वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-32

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न च ते स्थावरं स्थानं भविष्यति पुरंदर ।
एतेनाधर्मयोगेन यस्त्वयेह प्रवर्तितः ॥३२॥

32. na ca te sthāvaraṃ sthānaṃ bhaviṣyati puraṃdara ,
etenādharmayogena yastvayeha pravartitaḥ.

32. na ca te sthāvaram sthānam bhaviṣyati purandara
etena adharma-yogena yaḥ tvayā iha pravartitaḥ

32. purandara te sthāvaram sthānam na ca bhaviṣyati
etena adharma-yogena yaḥ tvayā iha pravartitaḥ

32. And there will be no permanent abode for you, O Purandara, because of this unrighteous act (adharma-yoga) which has been initiated by you here.

Words meanings summery:

(Scroll down for elaborated words morphology)

न (na) - not, no

च (ca) - and, also

ते (te) - for you, to you

स्थावरम् (sthāvaram) - permanent, immovable, stable

स्थानम् (sthānam) - place, abode, position

भविष्यति (bhaviṣyati) - will be, will exist

पुरन्दर (purandara) - O Indra (O destroyer of cities (an epithet of Indra))

एतेन (etena) - by this

अधर्म-योगेन (adharma-yogena) - by this act of unrighteousness (adharma)

यः (yaḥ) - which, who

त्वया (tvayā) - by you

इह (iha) - here, in this world

प्रवर्तितः (pravartitaḥ) - initiated, begun, set in motion

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negation particle.

च (ca) - and, also

(indeclinable)

Note: Conjunction.

ते (te) - for you, to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Dative or genitive singular enclitic form of `yuṣmad`. Here used as dative 'for you'.

स्थावरम् (sthāvaram) - permanent, immovable, stable

(adjective)

Nominative, neuter, singular of sthāvara

sthāvara - immovable, stationary, permanent, stable

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Neuter nominative singular, modifying `sthānam`.

स्थानम् (sthānam) - place, abode, position

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, position, abode, standing, status

Derived from root sthā (to stand).

Root: sthā (class 1)

Note: Neuter nominative singular.

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (ḷṛṭ) of bhū

Root verb.

Root: bhū (class 1)

Note: 3rd person singular future active.

पुरन्दर (purandara) - O Indra (O destroyer of cities (an epithet of Indra))

(proper noun)

Vocative, masculine, singular of purandara

purandara - destroyer of cities, an epithet of Indra

Compound of pur- (fortress, city) and dar- (destroying, tearing, from root dṛ).

Compound type : bahuvrihi (pur+dara)

pur – fortress, city
noun (feminine)
dara – tearing, breaking, destroying
adjective (masculine)
agent noun
Derived from root dṛ (to tear, break).
Root: dṛ (class 1)

Note: Vocative singular of `purandara`.

एतेन (etena) - by this

(pronoun)

Instrumental, masculine, singular of etad

etad - this, that

Note: Instrumental singular, masculine or neuter. Here modifying `adharma-yogena`.

अधर्म-योगेन (adharma-yogena) - by this act of unrighteousness (adharma)

(noun)

Instrumental, masculine, singular of adharma-yoga

adharma-yoga - connection with unrighteousness, unrighteous act

Compound of adharma and yoga.

Compound type : tatpurusha (adharma+yoga)

adharma – unrighteousness, violation of natural law (adharma)
noun (masculine)
Compound of 'a' (negation) and 'dharma'.
yoga – union, connection, application, effort, practice (yoga)
noun (masculine)
Derived from root yuj (to join).
Root: yuj (class 7)

Note: Instrumental singular.

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Masculine nominative singular form of `yad`, referring to `adharma-yogena`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental singular form of `yuṣmad`.

इह (iha) - here, in this world