वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-7

तन्मुच्यतां महाबाहो महेन्द्रः पाकशासनः ।
किं चास्य मोक्षणार्थाय प्रयच्छन्ति दिवौकसः ॥७॥

7. tanmucyatāṃ mahābāho mahendraḥ pākaśāsanaḥ ,
kiṃ cāsya mokṣaṇārthāya prayacchanti divaukasaḥ.

7. tat mucyatām mahābāho mahendraḥ pākaśāsanaḥ kim
ca asya mokṣaṇārthāya prayacchanti divaukasaḥ

7. mahābāho tat mahendraḥ pākaśāsanaḥ mucyatām.
ca divaukasaḥ asya mokṣaṇārthāya kim prayacchanti?

7. Therefore, O mighty-armed one, let Mahendra, the chastiser of Pāka, be released. And what do the gods offer for his liberation (mokṣaṇa)?

Words meanings summery:

• तत् (tat) - therefore, that, so

• मुच्यताम् (mucyatām) - let it be released, let him be freed

• महाबाहो (mahābāho) - (addressing Ravana) (O mighty-armed one)

• महेन्द्रः (mahendraḥ) - Great Indra

• पाकशासनः (pākaśāsanaḥ) - (epithet of Indra) (chastiser/subduer of Pāka)

• किम् (kim) - what, how

• च (ca) - and, also

• अस्य (asya) - of Indra (of him, his)

• मोक्षणार्थाय (mokṣaṇārthāya) - for the purpose of release, for liberation

• प्रयच्छन्ति (prayacchanti) - they offer, they give

• दिवौकसः (divaukasaḥ) - the gods, dwellers of heaven

Words meanings and morphology

तत् (tat) - therefore, that, so

(indeclinable)

Demonstrative pronoun used as an indeclinable connective

मुच्यताम् (mucyatām) - let it be released, let him be freed

(verb)

3rd person , singular, passive, imperative (loṭ) of muc

Imperative, 3rd Person, Singular, Passive Voice (ātmanepada)

From root 'muc'

Root: muc (class 6)

महाबाहो (mahābāho) - (addressing Ravana) (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, great-armed

Bahuvrīhi compound: 'mahā' (great) + 'bāhu' (arm)

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

महेन्द्रः (mahendraḥ) - Great Indra

(proper noun)

Nominative, masculine, singular of mahendra

mahendra - Great Indra (epithet of Indra)

Compound: 'mahā' (great) + 'indra' (Indra)

Compound type : tatpuruṣa (mahā+indra)

• mahā – great, large, mighty
  adjective
• indra – Indra (name of a Vedic deity)
  proper noun (masculine)

Note: Subject of 'mucyatām'.

पाकशासनः (pākaśāsanaḥ) - (epithet of Indra) (chastiser/subduer of Pāka)

(adjective)

Nominative, masculine, singular of pākaśāsana

pākaśāsana - subduer of Pāka (an Asura), epithet of Indra

Tatpuruṣa compound: 'pāka' (name of an Asura) + 'śāsana' (chastiser, ruler)

Compound type : tatpuruṣa (pāka+śāsana)

• pāka – name of an Asura
  proper noun (masculine)
• śāsana – chastiser, ruler, discipliner
  noun (masculine)
  Derived from root 'śās' (to command, punish)
  Root: śās (class 2)

Note: Epithet of Indra, in apposition to Mahendra.

किम् (kim) - what, how

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why

Interrogative pronoun/adverb

Note: Functions as "what (reward)".

च (ca) - and, also

(indeclinable)

Conjunction

अस्य (asya) - of Indra (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, it

Demonstrative pronoun

Note: Refers to Mahendra.

मोक्षणार्थाय (mokṣaṇārthāya) - for the purpose of release, for liberation

(noun)

Dative, masculine, singular of mokṣaṇārtha

mokṣaṇārtha - purpose of release, for the sake of liberation

Compound: 'mokṣaṇa' (act of releasing) + 'artha' (purpose, sake)

Compound type : tatpuruṣa (mokṣaṇa+artha)

• mokṣaṇa – act of releasing, freeing, liberation (mokṣaṇa)
  noun (neuter)
  Verbal noun
  Derived from root 'muc'
  Root: muc (class 6)
• artha – purpose, meaning, sake, wealth
  noun (masculine)

प्रयच्छन्ति (prayacchanti) - they offer, they give

(verb)

3rd person , plural, active, present (laṭ) of pra-dā

Present Tense, 3rd Person, Plural, Active Voice

From root 'dā' (to give) with prefix 'pra'. 'yacchati' is a present stem form.

Prefix: pra

Root: dā (class 3)

दिवौकसः (divaukasaḥ) - the gods, dwellers of heaven

(noun)

Nominative, masculine, plural of divaukas

divaukas - dweller of heaven, god

Compound: 'div' (heaven) + 'okas' (abode, dweller)

Compound type : tatpuruṣa (div+okas)

• div – heaven, sky
  noun (masculine)
• okas – abode, dwelling, dweller
  noun (masculine)

Note: Subject of 'prayacchanti'.