वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-26

त्वं क्रुद्धस्त्विह कामात्मा गत्वा तस्याश्रमं मुनेः ।
दृष्टवांश्च तदा तां स्त्रीं दीप्तामग्निशिखामिव ॥२६॥

26. tvaṃ kruddhastviha kāmātmā gatvā tasyāśramaṃ muneḥ ,
dṛṣṭavāṃśca tadā tāṃ strīṃ dīptāmagniśikhāmiva.

26. tvam kruddhaḥ tu iha kāmātmā gatvā tasya āśramam
muneḥ dṛṣṭavān ca tadā tām strīm dīptām agniśikhām iva

26. tvam kruddhaḥ kāmātmā tu iha muneḥ tasya āśramam
gatvā tadā ca dīptām agniśikhām iva tām strīm dṛṣṭavān

26. Then you, enraged and driven by desire, went to the hermitage (āśrama) of that sage (muni) and saw that woman, radiant like a flame of fire.

Words meanings summery:

• त्वम् (tvam) - you

• क्रुद्धः (kruddhaḥ) - enraged, angry

• तु (tu) - but, indeed, however

• इह (iha) - here, in this matter

• कामात्मा (kāmātmā) - one whose nature is desire, lustful

• गत्वा (gatvā) - having gone

• तस्य (tasya) - of him, his

• आश्रमम् (āśramam) - hermitage, dwelling place

• मुनेः (muneḥ) - of the sage

• दृष्टवान् (dṛṣṭavān) - saw, has seen

• च (ca) - and

• तदा (tadā) - then, at that time

• ताम् (tām) - her, that (feminine)

• स्त्रीम् (strīm) - woman

• दीप्ताम् (dīptām) - radiant, shining, brilliant

• अग्निशिखाम् (agniśikhām) - flame of fire

• इव (iva) - like, as, as if

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

Note: Second person singular pronoun.

क्रुद्धः (kruddhaḥ) - enraged, angry

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root √krudh (to be angry) + kta suffix

Root: krudh (class 4)

Note: Functions as an adjective modifying 'tvam'.

तु (tu) - but, indeed, however

(indeclinable)

इह (iha) - here, in this matter

(indeclinable)

कामात्मा (kāmātmā) - one whose nature is desire, lustful

(noun)

Nominative, masculine, singular of kāmātman

kāmātman - one whose nature is desire, lustful, given to pleasure

Compound type : bahuvrihi (kāma+ātman)

• kāma – desire, wish, lust
  noun (masculine)
  Root: kam (class 1)
• ātman – self, soul, nature, essence
  noun (masculine)
  Root: at (class 1)

Note: Compound meaning 'one whose (ātman) is kāma'.

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive (Gerund)

Derived from root √gam (to go) + ktvā suffix

Root: gam (class 1)

तस्य (tasya) - of him, his

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'muneḥ'.

आश्रमम् (āśramam) - hermitage, dwelling place

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, spiritual dwelling

Prefix: ā

Root: śram (class 4)

Note: Object of 'gatvā'.

मुनेः (muneḥ) - of the sage

(noun)

Genitive, masculine, singular of muni

muni - sage, ascetic, silent one

Root: man (class 4)

Note: Possessive case, qualifying 'āśramam'.

दृष्टवान् (dṛṣṭavān) - saw, has seen

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen

Past Active Participle

Derived from root √dṛś (to see) + ktavat suffix

Root: dṛś (class 1)

Note: Functions as a main verb, implying 'you saw'.

च (ca) - and

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

ताम् (tām) - her, that (feminine)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'dṛṣṭavān', refers to 'strīm'.

स्त्रीम् (strīm) - woman

(noun)

Accusative, feminine, singular of strī

strī - woman, female

Note: Direct object of 'dṛṣṭavān'.

दीप्ताम् (dīptām) - radiant, shining, brilliant

(adjective)

Accusative, feminine, singular of dīpta

dīpta - shining, blazing, splendid, inflamed

Past Passive Participle

Derived from root √dīp (to shine, blaze) + kta suffix

Root: dīp (class 4)

Note: Modifies 'strīm'.

अग्निशिखाम् (agniśikhām) - flame of fire

(noun)

Accusative, feminine, singular of agniśikhā

agniśikhā - flame of fire, point of fire

Compound type : tatpurusha (agni+śikhā)

• agni – fire, sacred fire, god of fire
  noun (masculine)
  Root: ag (class 1)
• śikhā – flame, crest, tuft, top
  noun (feminine)
  Root: śikh (class 1)

Note: Object of comparison with 'strīm'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle indicating comparison.