वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-35

रूपयौवनसंपन्ना यस्मात्त्वमनवस्थिता ।
तस्माद् रूपवती लोके न त्वमेका भविष्यसि ॥३५॥

35. rūpayauvanasaṃpannā yasmāttvamanavasthitā ,
tasmād rūpavatī loke na tvamekā bhaviṣyasi.

35. rūpayauvanasampannā yasmāt tvam anavasthitā
tasmāt rūpavatī loke na tvam ekā bhaviṣyasi

35. yasmāt tvam rūpayauvanasampannā anavasthitā
tasmāt tvam loke ekā rūpavatī na bhaviṣyasi

35. Because you are unstable, though endowed with beauty and youth, therefore, you will not be the only beautiful woman in the world.

Words meanings summery:

• रूपयौवनसम्पन्ना (rūpayauvanasampannā) - O you who are endowed with beauty and youth (vocative) (endowed with beauty and youth)

• यस्मात् (yasmāt) - because (because of which, from which)

• त्वम् (tvam) - you (feminine, singular) (you)

• अनवस्थिता (anavasthitā) - you who are unstable/fickle (unstable, fickle, not steady)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• रूपवती (rūpavatī) - a beautiful woman (beautiful, possessed of form)

• लोके (loke) - in the world (in the world, among people)

• न (na) - not (not, no)

• त्वम् (tvam) - you (feminine, singular) (you)

• एका (ekā) - the only one (one, alone, only)

• भविष्यसि (bhaviṣyasi) - you will be

Words meanings and morphology

रूपयौवनसम्पन्ना (rūpayauvanasampannā) - O you who are endowed with beauty and youth (vocative) (endowed with beauty and youth)

(adjective)

Vocative, feminine, singular of rūpayauvanasampanna

rūpayauvanasampanna - endowed with beauty and youth

Bahuvrihi compound: rūpa (beauty) + yauvana (youth) + sampanna (endowed, complete).

Compound type : bahuvrīhi (rūpa+yauvana+sampanna)

• rūpa – form, beauty, appearance
  noun (neuter)
• yauvana – youth, youthfulness
  noun (neuter)
  Root: yuvan
• sampanna – endowed with, accomplished, complete
  adjective (masculine)
  Past Passive Participle
  From root pad (to go) with prefix sam. Denotes 'possessed of' or 'furnished with'.
  Prefix: sam
  Root: pad (class 4)

Note: Addressed to the wife.

यस्मात् (yasmāt) - because (because of which, from which)

(pronoun)

Ablative, singular of yat

yat - which, who, what

Note: Used here adverbially to mean 'because'.

त्वम् (tvam) - you (feminine, singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Second person pronoun.

अनवस्थिता (anavasthitā) - you who are unstable/fickle (unstable, fickle, not steady)

(adjective)

Nominative, feminine, singular of anavasthita

anavasthita - unsteady, unstable, fickle, wavering

Compound of negative prefix a- and avasthita (steady, firm), where avasthita is a Past Passive Participle from root sthā with prefix ava.

Compound type : nañ-tatpuruṣa (a+avasthita)

• a – not, non-, un- (negative prefix)
  indeclinable
• avasthita – steady, firm, situated
  adjective (masculine)
  Past Passive Participle
  From root sthā (to stand) with prefix ava.
  Prefix: ava
  Root: sthā (class 1)

Note: Qualifies 'tvam'.

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, singular of tad

tad - that, this

Note: Used here adverbially to mean 'therefore'.

रूपवती (rūpavatī) - a beautiful woman (beautiful, possessed of form)

(adjective)

Nominative, feminine, singular of rūpavat

rūpavat - beautiful, handsome, endowed with form

Derived from rūpa (form, beauty) with suffix -mat/-vat indicating possession. Feminine form.

Note: Qualifies 'tvam' and 'ekā'.

लोके (loke) - in the world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

न (na) - not (not, no)

(indeclinable)

Note: Negative particle.

त्वम् (tvam) - you (feminine, singular) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Second person pronoun, repeated for emphasis or clarity.

एका (ekā) - the only one (one, alone, only)

(numeral)

भविष्यसि (bhaviṣyasi) - you will be

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future Active

2nd person singular, future tense, active voice, parasmaipada. From root bhū.

Root: bhū (class 1)