वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-30

अयं तु भावो दुर्बुद्धे यस्त्वयेह प्रवर्तितः ।
मानुषेष्वपि सर्वेषु भविष्यति न संशयः ॥३०॥

30. ayaṃ tu bhāvo durbuddhe yastvayeha pravartitaḥ ,
mānuṣeṣvapi sarveṣu bhaviṣyati na saṃśayaḥ.

30. ayam tu bhāvaḥ durbuddhe yaḥ tvayā iha pravartitaḥ
mānuṣeṣu api sarveṣu bhaviṣyati na saṃśayaḥ

30. durbuddhe ayam tu bhāvaḥ yaḥ tvayā iha pravartitaḥ
(saḥ) sarveṣu mānuṣeṣu api bhaviṣyati na saṃśayaḥ

30. But this very disposition, O evil-minded one, which has been initiated by you here, will certainly manifest among all humans as well; there is no doubt about it.

Words meanings summery:

• अयम् (ayam) - this, this one

• तु (tu) - but, indeed, on the other hand

• भावः (bhāvaḥ) - state, disposition, nature, existence

• दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

• यः (yaḥ) - which, who

• त्वया (tvayā) - by you

• इह (iha) - here, in this world

• प्रवर्तितः (pravartitaḥ) - initiated, begun, set in motion

• मानुषेषु (mānuṣeṣu) - among humans

• अपि (api) - also, even, too

• सर्वेषु (sarveṣu) - among all

• भविष्यति (bhaviṣyati) - will be, will happen, will exist

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

Words meanings and morphology

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one, here

Note: Masculine nominative singular form of `idam`.

तु (tu) - but, indeed, on the other hand

(indeclinable)

भावः (bhāvaḥ) - state, disposition, nature, existence

(noun)

Nominative, masculine, singular of bhāva

bhāva - being, existence, state, condition, disposition, intention, nature

Derived from root bhū (to be).

Root: bhū (class 1)

दुर्बुद्धे (durbuddhe) - O evil-minded one, O foolish one

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - evil-minded, foolish, having a bad intellect

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, difficult, evil
  indeclinable
• buddhi – intellect, understanding, mind
  noun (feminine)
  Derived from root budh (to know).
  Root: budh (class 1)

Note: Vocative singular form.

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Masculine nominative singular form of `yad`.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Instrumental singular form of `yuṣmad`.

इह (iha) - here, in this world

(indeclinable)

Note: Locative adverb.

प्रवर्तितः (pravartitaḥ) - initiated, begun, set in motion

(adjective)

Nominative, masculine, singular of pravartita

pravartita - initiated, set in motion, caused to proceed

Past Passive Participle

Derived from root vṛt (to turn, exist) with prefix pra-.

Prefix: pra

Root: vṛt (class 1)

Note: Past Passive Participle, masculine nominative singular.

मानुषेषु (mānuṣeṣu) - among humans

(noun)

Locative, masculine, plural of mānuṣa

mānuṣa - human, relating to humans

Derived from man- (to think) or manu (human progenitor).

अपि (api) - also, even, too

(indeclinable)

सर्वेषु (sarveṣu) - among all

(pronoun)

Locative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective modifying `mānuṣeṣu`.

भविष्यति (bhaviṣyati) - will be, will happen, will exist

(verb)

3rd person , singular, active, future (ḷṛṭ) of bhū

Root verb.

Root: bhū (class 1)

Note: 3rd person singular future active.

न (na) - not, no

(indeclinable)

Note: Negation particle.

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

Derived from root śī (to lie, rest) with prefix sam-.

Prefix: sam

Root: śī (class 2)