वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-34

तां तु भार्यां विनिर्भर्त्स्य सो ऽब्रवीत् सुमहातपाः ।
दुर्विनीते विनिध्वंस ममाश्रमसमीपतः ॥३४॥

34. tāṃ tu bhāryāṃ vinirbhartsya so'bravīt sumahātapāḥ ,
durvinīte vinidhvaṃsa mamāśramasamīpataḥ.

34. tām tu bhāryām vinirbhartsya saḥ abravīt sumahātapāḥ
durvinīte vinidhvaṃsa mama āśrama samīpataḥ

34. sumahātapāḥ saḥ tām bhāryām vinirbhartsya abravīt
durvinīte mama āśrama samīpataḥ vinidhvaṃsa

34. The man of great austerity, after rebuking his wife, spoke to her: "O ill-behaved one, vanish from the vicinity of my hermitage!"

Words meanings summery:

• ताम् (tām) - that (wife) (her, that (feminine, accusative singular))

• तु (tu) - indeed, then (but, indeed, however)

• भार्याम् (bhāryām) - his wife (wife, she who is to be supported)

• विनिर्भर्त्स्य (vinirbhartsya) - having severely rebuked (having rebuked, having scolded thoroughly)

• सः (saḥ) - he (the ascetic) (he, that)

• अब्रवीत् (abravīt) - spoke (spoke, said)

• सुमहातपाः (sumahātapāḥ) - the greatly ascetic (man) (of great austerity, greatly ascetic)

• दुर्विनीते (durvinīte) - O ill-behaved one! (addressing the wife) (O ill-behaved one!, O badly disciplined one!)

• विनिध्वंस (vinidhvaṁsa) - perish! (perish, vanish, be destroyed)

• मम (mama) - my (my, of me)

• आश्रम (āśrama) - hermitage (hermitage, retreat)

• समीपतः (samīpataḥ) - from the vicinity (from the vicinity, from the proximity)

Words meanings and morphology

ताम् (tām) - that (wife) (her, that (feminine, accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

Note: Demonstrative pronoun.

तु (tu) - indeed, then (but, indeed, however)

(indeclinable)

Note: Particle used for emphasis or contrast.

भार्याम् (bhāryām) - his wife (wife, she who is to be supported)

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Gerundive/Future Passive Participle

Derived from root bhṛ (to bear, support) + suffix -ya. Feminine form.

Root: bhṛ (class 3)

विनिर्भर्त्स्य (vinirbhartsya) - having severely rebuked (having rebuked, having scolded thoroughly)

(indeclinable)

Absolutive (Gerund)

Derived from root bharts (to scold, threaten) with upasargas vi and nir.

Prefixes: vi+nir

Root: bharts (class 10)

Note: Indeclinable participle.

सः (saḥ) - he (the ascetic) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Note: Demonstrative pronoun.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

3rd person singular, imperfect tense, active voice, parasmaipada. From root brū.

Root: brū (class 2)

सुमहातपाः (sumahātapāḥ) - the greatly ascetic (man) (of great austerity, greatly ascetic)

(adjective)

Nominative, masculine, singular of sumahātapas

sumahātapas - one of great austerity

Bahuvrihi compound: su (good/great) + mahā (great) + tapas (austerity). Possessing great austerity.

Compound type : bahuvrīhi (su+mahā+tapas)

• su – good, well, very
  indeclinable
• mahā – great, large, mighty
  adjective
• tapas – austerity, penance, heat
  noun (neuter)
  Root: tap (class 1)

Note: Refers to the person (the ascetic).

दुर्विनीते (durvinīte) - O ill-behaved one! (addressing the wife) (O ill-behaved one!, O badly disciplined one!)

(adjective)

Vocative, feminine, singular of durvinīta

durvinīta - ill-behaved, badly disciplined, wicked

Compound of dur (badly) and vinīta (disciplined), where vinīta is a Past Passive Participle from root nī with prefix vi.

Compound type : tatpuruṣa (dur+vinīta)

• dur – bad, ill, difficult
  indeclinable
• vinīta – disciplined, humble, trained
  adjective (masculine)
  Past Passive Participle
  From root nī (to lead, guide) with prefix vi.
  Prefix: vi
  Root: nī (class 1)

विनिध्वंस (vinidhvaṁsa) - perish! (perish, vanish, be destroyed)

(verb)

2nd person , singular, active, imperative (loṭ) of vinidhvaṃs

Imperative Active

2nd person singular, imperative mood, active voice. From root dhvaṃs (to fall, destroy) with upasargas vi and ni.

Prefixes: vi+ni

Root: dhvaṃs (class 1)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of aham

aham - I

आश्रम (āśrama) - hermitage (hermitage, retreat)

(noun)

masculine, singular of āśrama

āśrama - hermitage, sacred retreat, stage of life

From root śram (to toil) with prefix ā. A place of toil or effort, or a place of rest from toil.

Prefix: ā

Root: śram (class 4)

Note: Appears as the first part of a compound 'āśrama-samīpataḥ'.

समीपतः (samīpataḥ) - from the vicinity (from the vicinity, from the proximity)

(indeclinable)

Suffix -tas added to samīpa (vicinity) to denote 'from'.

Note: Ablative adverb.