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7,30

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-7, chapter-30, verse-31

तत्राधर्मः सुबलवान् समुत्थास्यति यो महान् ।
तत्रार्धं तस्य यः कर्ता त्वय्यर्धं निपतिष्यति ॥३१॥
31. tatrādharmaḥ subalavān samutthāsyati yo mahān ,
tatrārdhaṃ tasya yaḥ kartā tvayyardhaṃ nipatiṣyati.
31. tatra adharmaḥ su-balavān sam-utthāsyati yaḥ mahān
tatra ardham tasya yaḥ kartā tvayi ardham nipatiṣyati
31. tatra mahān su-balavān adharmaḥ yaḥ samutthāsyati,
tasya ardham yaḥ kartā (tasmin nipatiṣyati),
ardham tvayi nipatiṣyati
31. There, a great and very powerful unrighteousness (adharma) will arise. Half of that (adharma) will fall upon its doer, and the other half will fall upon you.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तत्र (tatra) - there, then, in that case
  • अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (adharma)
  • सु-बलवान् (su-balavān) - very powerful, exceedingly strong
  • सम्-उत्थास्यति (sam-utthāsyati) - will arise, will stand up
  • यः (yaḥ) - which, who
  • महान् (mahān) - great, large, powerful
  • तत्र (tatra) - there, then
  • अर्धम् (ardham) - half
  • तस्य (tasya) - of that, its
  • यः (yaḥ) - who, which
  • कर्ता (kartā) - doer, creator, agent
  • त्वयि (tvayi) - on you, in you
  • अर्धम् (ardham) - half
  • निपतिष्यति (nipatiṣyati) - will fall down, will alight

Words meanings and morphology

तत्र (tatra) - there, then, in that case
(indeclinable)
Note: Locative adverb.
अधर्मः (adharmaḥ) - unrighteousness, injustice, violation of natural law (adharma)
(noun)
Nominative, masculine, singular of adharma
adharma - unrighteousness, injustice, wrong, evil, violation of natural law (adharma)
Compound of 'a' (negation) and 'dharma'.
Compound type : tatpurusha (a+dharma)
  • a – not, un-, non-
    indeclinable
  • dharma – righteousness, natural law, constitution, duty, virtue (dharma)
    noun (masculine)
    Derived from root dhṛ (to uphold, support).
    Root: dhṛ (class 1)
सु-बलवान् (su-balavān) - very powerful, exceedingly strong
(adjective)
Nominative, masculine, singular of subalavat
subalavat - very strong, exceedingly powerful
Compound of 'su' (good, very) and 'balavat' (strong). 'balavat' derived from 'bala' (strength) with suffix '-vat'.
Compound type : tatpurusha (su+balavat)
  • su – good, well, very, exceedingly
    indeclinable
  • balavat – strong, powerful, having strength
    adjective (masculine)
    Derived from 'bala' (strength) with possessive suffix '-vat'.
Note: Nominative singular of `subalavat`, masculine.
सम्-उत्थास्यति (sam-utthāsyati) - will arise, will stand up
(verb)
3rd person , singular, active, future (ḷṛṭ) of samutthā
Root sthā (to stand) with prefixes ut- and sam-.
Prefixes: sam+ut
Root: sthā (class 1)
Note: 3rd person singular future active.
यः (yaḥ) - which, who
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
Note: Masculine nominative singular form of `yad`, referring to `adharmaḥ`.
महान् (mahān) - great, large, powerful
(adjective)
Nominative, masculine, singular of mahat
mahat - great, large, vast, powerful, important
Note: Nominative singular of `mahat`, masculine, modifying `adharmaḥ`.
तत्र (tatra) - there, then
(indeclinable)
Note: Locative adverb, repeated from first line.
अर्धम् (ardham) - half
(noun)
Nominative, neuter, singular of ardha
ardha - half, part
Note: Nominative singular, referring to 'half' of the `adharma`.
तस्य (tasya) - of that, its
(pronoun)
Genitive, masculine, singular of tad
tad - that, it
Note: Genitive singular, referring to `adharma`.
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
Note: Masculine nominative singular form of `yad`, referring to `kartā`.
कर्ता (kartā) - doer, creator, agent
(noun)
Nominative, masculine, singular of kartṛ
kartṛ - doer, maker, creator, agent
agent noun
Derived from root kṛ (to do, make) with agent suffix -tṛ.
Root: kṛ (class 8)
Note: Nominative singular of agent noun `kartṛ`.
त्वयि (tvayi) - on you, in you
(pronoun)
Locative, singular of yuṣmad
yuṣmad - you
Note: Locative singular form of `yuṣmad`.
अर्धम् (ardham) - half
(noun)
Nominative, neuter, singular of ardha
ardha - half, part
Note: Nominative singular, referring to the other 'half' of the `adharma`.
निपतिष्यति (nipatiṣyati) - will fall down, will alight
(verb)
3rd person , singular, active, future (ḷṛṭ) of nipat
Root pat (to fall) with prefix ni-.
Prefix: ni
Root: pat (class 1)
Note: 3rd person singular future active.