Skip to content
אתר זה לא תומך בגרסאות ישנות של אינטרנט אקספלורר
מומלץ להשתמש בדפדפן גוגל כרום או פיירפוקס מוזילה
(או באינטרנט אקספלורר / edge עדכני)
Enjoy Learning Sanskrit tips, tools, resources and more...
6,87

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-6, chapter-87, verse-40

ईहामृगमुखांश्चान्यान् व्यादितास्यान्भयावहान् ।
पञ्चास्यांल् लेलिहानांश्च ससर्ज निशिताञ् शरान् ॥४०॥
40. īhāmṛgamukhāṃścānyān vyāditāsyānbhayāvahān ,
pañcāsyāṃl lelihānāṃśca sasarja niśitāñ śarān.
40. īhāmṛgamukhān ca anyān vyāditāsyān bhayāvahān
pañcāsyān lelihānān ca sasarja niśitān śarān
40. And other terrifying arrows, with faces of mythical beasts and gaping mouths, along with those that were five-faced or lion-faced and appeared to be licking their lips, he discharged these sharpened arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ईहामृगमुखान् (īhāmṛgamukhān) - arrows having faces of mythical beasts (having faces of mythical deer/beasts)
  • (ca) - and, also
  • अन्यान् (anyān) - other (arrows) (others)
  • व्यादितास्यान् (vyāditāsyān) - arrows with gaping mouths (with gaping mouths, having wide-open mouths)
  • भयावहान् (bhayāvahān) - making the arrows terrifying (terrifying, frightful, causing fear)
  • पञ्चास्यान् (pañcāsyān) - arrows that were five-faced or lion-faced (five-faced, lion-faced)
  • लेलिहानान् (lelihānān) - arrows appearing to be licking their lips/mouths (licking, repeatedly licking, devouring)
  • (ca) - and, also
  • ससर्ज (sasarja) - he released/fired (the arrows) (he created, he discharged, he emitted)
  • निशितान् (niśitān) - sharpened, keen, acute
  • शरान् (śarān) - arrows

Words meanings and morphology

ईहामृगमुखान् (īhāmṛgamukhān) - arrows having faces of mythical beasts (having faces of mythical deer/beasts)
(adjective)
Accusative, masculine, plural of īhāmṛgamukha
īhāmṛgamukha - having faces of mythical deer/beasts, faces of composite animals
Bahuvrīhi compound: 'whose faces are of mythical deer'. 'īhāmṛga' refers to a desired or mythical animal, often a composite one.
Compound type : bahuvrīhi (īhāmṛga+mukha)
  • īhāmṛga – mythical deer/beast, a desired animal, composite animal
    noun (masculine)
    Compound of 'īhā' (desire) and 'mṛga' (deer, animal).
  • mukha – face, mouth, head
    noun (neuter)
Note: Agrees with 'śarān'.
(ca) - and, also
(indeclinable)
अन्यान् (anyān) - other (arrows) (others)
(pronoun)
Accusative, masculine, plural of anya
anya - other, another, different
Note: Agrees with 'śarān'.
व्यादितास्यान् (vyāditāsyān) - arrows with gaping mouths (with gaping mouths, having wide-open mouths)
(adjective)
Accusative, masculine, plural of vyāditāsya
vyāditāsya - having a gaping mouth, wide-mouthed
Bahuvrīhi compound: 'whose mouth is opened wide'. 'vyādita' is the Past Passive Participle of 'vyādā'.
Compound type : bahuvrīhi (vyādita+āsya)
  • vyādita – opened wide, gaping, stretched open
    adjective
    Past Passive Participle
    Derived from root dA (to cut, divide, open) with prefixes vi and ā (vyā-dā, to open wide).
    Prefixes: vi+ā
    Root: dA (class 3)
  • āsya – mouth, face
    noun (neuter)
Note: Agrees with 'śarān'.
भयावहान् (bhayāvahān) - making the arrows terrifying (terrifying, frightful, causing fear)
(adjective)
Accusative, masculine, plural of bhayāvaha
bhayāvaha - causing fear, terrifying, frightful
Compound from 'bhaya' (fear) and 'āvaha' (bringing, causing).
Compound type : tatpuruṣa (bhaya+āvaha)
  • bhaya – fear, terror
    noun (neuter)
    Derived from root bhī (to fear).
    Root: bhī (class 3)
  • āvaha – bringing, causing, producing
    adjective
    Agent noun/adjective
    Derived from root vah (to carry, bring) with prefix ā.
    Prefix: ā
    Root: vah (class 1)
Note: Agrees with 'śarān'.
पञ्चास्यान् (pañcāsyān) - arrows that were five-faced or lion-faced (five-faced, lion-faced)
(adjective)
Accusative, masculine, plural of pañcāsya
pañcāsya - five-faced, lion-faced (an epithet for a lion)
Bahuvrīhi compound: 'having five faces' or 'having a lion's face' (as pañcāsya is also an epithet for a lion).
Compound type : bahuvrīhi (pañca+āsya)
  • pañca – five
    numeral
  • āsya – mouth, face
    noun (neuter)
Note: Agrees with 'śarān'.
लेलिहानान् (lelihānān) - arrows appearing to be licking their lips/mouths (licking, repeatedly licking, devouring)
(adjective)
Accusative, masculine, plural of lelihāna
lelihāna - licking, repeatedly licking, devouring
Intensive Present Active Participle
Derived from root lih (to lick) in the intensive (yaṅ-luk) form.
Root: lih (class 2)
Note: Agrees with 'śarān'.
(ca) - and, also
(indeclinable)
ससर्ज (sasarja) - he released/fired (the arrows) (he created, he discharged, he emitted)
(verb)
3rd person , singular, active, Perfect (Lit) of sṛj
Perfect (Lit) form of the root sṛj.
Root: sṛj (class 6)
Note: The subject is Rāvaṇa.
निशितान् (niśitān) - sharpened, keen, acute
(adjective)
Accusative, masculine, plural of niśita
niśita - sharpened, keen, acute, pointed
Past Passive Participle
Derived from root śo/śā (to sharpen) with prefix ni.
Prefix: ni
Root: śo (class 4)
Note: Agrees with 'śarān'.
शरान् (śarān) - arrows
(noun)
Accusative, masculine, plural of śara
śara - arrow
Derived from root śṛ (to crush, break) or śī (to sharpen).
Root: śṛ (class 1)
Note: Object of the verb 'sasarja'.