वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-87, verse-33

अथ मन्त्रानपि जपन् रौद्रमस्त्रमुदीरयन् ।
शरान्भूयः समादाय रामः क्रोधसमन्वितः ॥३३॥

33. atha mantrānapi japan raudramastramudīrayan ,
śarānbhūyaḥ samādāya rāmaḥ krodhasamanvitaḥ.

33. atha mantrān api japan raudram astram udīrayan
śarān bhūyaḥ samādāya rāmaḥ krodhasamanvitaḥ

33. atha rāmaḥ krodhasamanvitaḥ mantrān api japan
raudram astram udīrayan bhūyaḥ śarān samādāya

33. Then, chanting sacred verses (mantra) and wielding a formidable weapon, Rama, filled with rage, took up arrows again.

Words meanings summery:

• अथ (atha) - then (then, now, moreover)

• मन्त्रान् (mantrān) - sacred verses (mantra) (mantras, sacred formulas, hymns)

• अपि (api) - also (implies "even while") (also, even, too)

• जपन् (japan) - chanting (mantras) (chanting, muttering, repeating)

• रौद्रम् (raudram) - formidable (formidable, terrible, relating to Rudra)

• अस्त्रम् (astram) - a (divine) weapon (weapon, missile)

• उदीरयन् (udīrayan) - wielding (the weapon) (discharging, wielding, sending forth)

• शरान् (śarān) - arrows

• भूयः (bhūyaḥ) - again (again, further, more)

• समादाय (samādāya) - having taken (up) (having taken, having grasped, having gathered)

• रामः (rāmaḥ) - (Lord) Rama (Rama (proper noun))

• क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with rage (filled with anger, accompanied by anger)

Words meanings and morphology

अथ (atha) - then (then, now, moreover)

(indeclinable)

Inceptive particle

मन्त्रान् (mantrān) - sacred verses (mantra) (mantras, sacred formulas, hymns)

(noun)

Accusative, masculine, plural of mantra

mantra - sacred text, prayer, hymn, counsel, charm

From √man (to think) with -tra suffix

Root: man (class 4)

अपि (api) - also (implies "even while") (also, even, too)

(indeclinable)

Particle

जपन् (japan) - chanting (mantras) (chanting, muttering, repeating)

(adjective)

Nominative, masculine, singular of japat

japat - chanting, muttering, repeating (as a mantra)

Present Active Participle

From root √jap (to mutter, whisper)

Root: jap (class 1)

Note: Modifies Rāma

रौद्रम् (raudram) - formidable (formidable, terrible, relating to Rudra)

(adjective)

Accusative, neuter, singular of raudra

raudra - formidable, fierce, terrific, relating to Rudra

Derived from Rudra

Note: Modifies astram

अस्त्रम् (astram) - a (divine) weapon (weapon, missile)

(noun)

Accusative, neuter, singular of astra

astra - weapon, missile, arrow

From √as (to throw, cast)

Root: as (class 4)

उदीरयन् (udīrayan) - wielding (the weapon) (discharging, wielding, sending forth)

(adjective)

Nominative, masculine, singular of udīrayat

udīrayat - discharging, sending forth, uttering

Present Active Participle

From causative of root √īr (to move, send) with ud- prefix

Prefix: ud

Root: īr (class 2)

Note: Modifies Rāma

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow

Root: śṛ (class 1)

भूयः (bhūyaḥ) - again (again, further, more)

(indeclinable)

Comparative form of bahu (much, many)

समादाय (samādāya) - having taken (up) (having taken, having grasped, having gathered)

(indeclinable)

Absolutive (Gerund)

From root √dā (to give, take) with sam-ā- prefixes, using -ya suffix for compounds

Prefixes: sam+ā

Root: dā (class 3)

रामः (rāmaḥ) - (Lord) Rama (Rama (proper noun))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, pleasing, delightful

Root: ram (class 1)

क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with rage (filled with anger, accompanied by anger)

(adjective)

Nominative, masculine, singular of krodhasamanvita

krodhasamanvita - filled with anger, accompanied by anger

Compound type : tatpuruṣa (krodha+samanvita)

• krodha – anger, wrath
  noun (masculine)
  From √krudh (to be angry)
  Root: krudh (class 4)
• samanvita – accompanied, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  From root √i (to go) with sam-an- prefixes
  Prefixes: sam+anu
  Root: i (class 2)

Note: Modifies Rāma