वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-45, verse-22

स्रजश्च विविधाकारा जगृहुस्त्वभिमन्त्रिताः ।
संग्रामसज्जाः संहृष्टा धारयन् राक्षसास्तदा ॥२२॥

22. srajaśca vividhākārā jagṛhustvabhimantritāḥ ,
saṃgrāmasajjāḥ saṃhṛṣṭā dhārayan rākṣasāstadā.

22. srajaḥ ca vividhākārāḥ jagṛhuḥ tu abhimantritāḥ
saṃgrāmasajjāḥ saṃhṛṣṭāḥ dhārayan rākṣasāḥ tadā

22. tadā saṃgrāmasajjāḥ saṃhṛṣṭāḥ rākṣasāḥ tu
vividhākārāḥ abhimantritāḥ srajaḥ ca jagṛhuḥ dhārayan

22. The demons (rākṣasas), ready for battle and greatly rejoiced, indeed then took consecrated garlands of various forms and wore them.

Words meanings summery:

• स्रजः (srajaḥ) - garlands, wreaths

• च (ca) - and

• विविधाकाराः (vividhākārāḥ) - of various forms, having various shapes

• जगृहुः (jagṛhuḥ) - they took, they seized, they accepted

• तु (tu) - but, indeed, yet

• अभिमन्त्रिताः (abhimantritāḥ) - garlands that were consecrated by mantras (consecrated, enchanted, ritually imbued)

• संग्रामसज्जाः (saṁgrāmasajjāḥ) - ready for battle, prepared for war

• संहृष्टाः (saṁhṛṣṭāḥ) - greatly rejoiced, very happy, thrilled

• धारयन् (dhārayan) - they wore (the garlands) (they wore, they held, they carried)

• राक्षसाः (rākṣasāḥ) - the demons, the rākṣasas

• तदा (tadā) - then, at that time

Words meanings and morphology

स्रजः (srajaḥ) - garlands, wreaths

(noun)

Accusative, feminine, plural of sraj

sraj - garland, wreath, string of flowers

Note: Object of jagṛhuḥ and dhārayan

च (ca) - and

(indeclinable)

विविधाकाराः (vividhākārāḥ) - of various forms, having various shapes

(adjective)

Accusative, feminine, plural of vividhākāra

vividhākāra - of various forms, diverse in shape

Compound type : bahuvrīhi (vividha+ākāra)

• vividha – various, diverse
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
  Prefix: ā
  Root: kṛ (class 8)

जगृहुः (jagṛhuḥ) - they took, they seized, they accepted

(verb)

3rd person , plural, active, perfect (lit) of grah

Root: grah (class 9)

तु (tu) - but, indeed, yet

(indeclinable)

अभिमन्त्रिताः (abhimantritāḥ) - garlands that were consecrated by mantras (consecrated, enchanted, ritually imbued)

(adjective)

Accusative, feminine, plural of abhimantrita

abhimantrita - consecrated, enchanted, blessed by mantras

Past Passive Participle

Derived from abhi-mantr (to consecrate with mantras)

Prefix: abhi

Root: mantr (class 10)

संग्रामसज्जाः (saṁgrāmasajjāḥ) - ready for battle, prepared for war

(adjective)

Nominative, masculine, plural of saṃgrāmasajja

saṁgrāmasajja - ready for battle, prepared for war

From saṃgrāma (battle) + sajja (ready)

Compound type : tatpuruṣa (saṃgrāma+sajja)

• saṃgrāma – battle, war, conflict
  noun (masculine)
  Prefix: sam
  Root: gram (class 1)
• sajja – ready, prepared, armed
  adjective (masculine)

संहृष्टाः (saṁhṛṣṭāḥ) - greatly rejoiced, very happy, thrilled

(adjective)

Nominative, masculine, plural of saṃhṛṣṭa

saṁhṛṣṭa - greatly rejoiced, very happy, thrilled

Past Passive Participle

Derived from saṃ-hṛṣ (to be greatly delighted)

Prefix: sam

Root: hṛṣ (class 4)

धारयन् (dhārayan) - they wore (the garlands) (they wore, they held, they carried)

(verb)

3rd person , plural, active, imperfect (laṅ) of dhāraya

Causative or Denominative

Causative stem of dhṛ (to hold), or a 10th class verb derived from dhāra

Root: dhṛ (class 1)

राक्षसाः (rākṣasāḥ) - the demons, the rākṣasas

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, rākṣasa

तदा (tadā) - then, at that time

(indeclinable)