वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-45, verse-21

हुताशनं तर्पयतां ब्राह्मणांश्च नमस्यताम् ।
आज्यगन्धप्रतिवहः सुरभिर्मारुतो ववौ ॥२१॥

21. hutāśanaṃ tarpayatāṃ brāhmaṇāṃśca namasyatām ,
ājyagandhaprativahaḥ surabhirmāruto vavau.

21. hutāśanam tarpayatām brāhmaṇāḥ ca namasyatām
ājyagandhaprativahaḥ surabhiḥ mārutaḥ vavau

21. hutāśanam tarpayatām ca brāhmaṇāḥ namasyatām
surabhiḥ ājyagandhaprativahaḥ mārutaḥ vavau

21. For those who were propitiating the sacred fire and revering the Brahmins, a fragrant wind blew, carrying the scent of ghee.

Words meanings summery:

• हुताशनम् (hutāśanam) - the sacred fire being propitiated during a ritual (the fire god, sacrificial fire)

• तर्पयताम् (tarpayatām) - of those who were performing the ritual and propitiating the fire (of those propitiating, of those offering)

• ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

• च (ca) - and

• नमस्यताम् (namasyatām) - of those revering the Brahmins (of those saluting, of those revering)

• आज्यगन्धप्रतिवहः (ājyagandhaprativahaḥ) - bearing the scent of ghee

• सुरभिः (surabhiḥ) - fragrant, pleasant-smelling

• मारुतः (mārutaḥ) - wind

• ववौ (vavau) - blew

Words meanings and morphology

हुताशनम् (hutāśanam) - the sacred fire being propitiated during a ritual (the fire god, sacrificial fire)

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, fire god, sacrificial fire

Compound meaning "eater of oblations"

Compound type : tatpuruṣa (huta+aśana)

• huta – offered, sacrificed
  adjective (neuter)
  Past Passive Participle
  Derived from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food
  noun (neuter)
  Derived from root aś (to eat)
  Root: aś (class 9)

Note: Object of tarpayatām

तर्पयताम् (tarpayatām) - of those who were performing the ritual and propitiating the fire (of those propitiating, of those offering)

(adjective)

Genitive, masculine, plural of tarpayat

tarpayat - propitiating, satisfying, offering

Present Active Participle (causative)

Causative stem of tṛp (to satisfy)

Root: tṛp (class 4)

Note: Denotes the agents of the action

ब्राह्मणाः (brāhmaṇāḥ) - Brahmins

(noun)

Accusative, masculine, plural of brāhmaṇa

brāhmaṇa - a Brahmin, a member of the priestly class

Note: Object of namasyatām or connected with hutāśanam as objects of action

च (ca) - and

(indeclinable)

नमस्यताम् (namasyatām) - of those revering the Brahmins (of those saluting, of those revering)

(adjective)

Genitive, masculine, plural of namasyat

namasyat - saluting, bowing down, revering

Present Active Participle

Derived from desiderative stem of nam (to bow), or denominative from namas

Root: nam (class 1)

Note: Denotes the agents of the action

आज्यगन्धप्रतिवहः (ājyagandhaprativahaḥ) - bearing the scent of ghee

(adjective)

Nominative, masculine, singular of ājyagandhaprativaha

ājyagandhaprativaha - bearing the smell of ghee

Compound type : tatpuruṣa (ājya+gandha+prativaha)

• ājya – ghee, clarified butter
  noun (neuter)
• gandha – smell, fragrance
  noun (masculine)
• prativaha – one who bears or carries
  noun (masculine)
  Derived from prati-vah (to carry back, to bear)
  Prefix: prati
  Root: vah (class 1)

Note: Adjective for mārutaḥ

सुरभिः (surabhiḥ) - fragrant, pleasant-smelling

(adjective)

Nominative, masculine, singular of surabhi

surabhi - fragrant, pleasant-smelling

Note: Adjective for mārutaḥ

मारुतः (mārutaḥ) - wind

(noun)

Nominative, masculine, singular of māruta

māruta - wind, air

Derived from Marut (wind deity)

ववौ (vavau) - blew

(verb)

3rd person , singular, active, perfect (lit) of vā

Root: vā (class 2)