वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-6, chapter-23, verse-37

स तु सर्वं समर्थ्यैव मन्त्रिभिः कृत्यमात्मनः ।
सभां प्रविश्य विदधे विदित्वा रामविक्रमम् ॥३७॥

37. sa tu sarvaṃ samarthyaiva mantribhiḥ kṛtyamātmanaḥ ,
sabhāṃ praviśya vidadhe viditvā rāmavikramam.

37. saḥ tu sarvaṃ samarthya eva mantribhiḥ kṛtyam
ātmanaḥ sabhāṃ praviśya vidadhe viditvā rāmavikramam

37. saḥ tu mantribhiḥ ātmanaḥ sarvaṃ kṛtyam samarthya
eva rāmavikramam viditvā sabhāṃ praviśya vidadhe

37. But he, having fully deliberated with his ministers on all his own affairs, and having understood Rāma's prowess, then entered the assembly hall and made his arrangements.

Words meanings summery:

• सः (saḥ) - he

• तु (tu) - but, indeed, however

• सर्वं (sarvaṁ) - all, whole

• समर्थ्य (samarthya) - having considered, having deliberated

• एव (eva) - indeed, only, certainly

• मन्त्रिभिः (mantribhiḥ) - by the ministers, with the ministers

• कृत्यम् (kṛtyam) - duty, business, task

• आत्मनः (ātmanaḥ) - of himself, his own

• सभां (sabhāṁ) - the assembly hall

• प्रविश्य (praviśya) - having entered

• विदधे (vidadhe) - he performed, he arranged, he made

• विदित्वा (viditvā) - having known, having understood, realizing

• रामविक्रमम् (rāmavikramam) - Rāma's prowess/valor

Words meanings and morphology

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

सर्वं (sarvaṁ) - all, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

समर्थ्य (samarthya) - having considered, having deliberated

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root `arth` with prefix `sam-`.

Prefix: sam

Root: arth (class 10)

एव (eva) - indeed, only, certainly

(indeclinable)

मन्त्रिभिः (mantribhiḥ) - by the ministers, with the ministers

(noun)

Instrumental, masculine, plural of mantrin

mantrin - minister, counsellor

Root: mantr (class 10)

Note: Indicates agency or accompaniment.

कृत्यम् (kṛtyam) - duty, business, task

(noun)

Accusative, neuter, singular of kṛtya

kṛtya - a thing to be done, duty, business, affair

Gerundive (N. of action)

Gerundive of root `kṛ`.

Root: kṛ (class 8)

Note: Object of `samarthya`.

आत्मनः (ātmanaḥ) - of himself, his own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Possessive, refers to Daśagrīva.

सभां (sabhāṁ) - the assembly hall

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, council, court, hall, meeting place

Root: bhā (class 2)

Note: Object of `praviśya`.

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root `viś` with prefix `pra-`.

Prefix: pra

Root: viś (class 6)

विदधे (vidadhe) - he performed, he arranged, he made

(verb)

3rd person , singular, middle, past perfect (liṭ) of vidhā

Perfect, Middle Voice

3rd person singular perfect (lit), middle voice, from root `dhā` with prefix `vi-`.

Prefix: vi

Root: dhā (class 3)

Note: Main verb of the sentence.

विदित्वा (viditvā) - having known, having understood, realizing

(indeclinable)

Absolutive (Gerund)

Absolutive formed from root `vid`.

Root: vid (class 2)

रामविक्रमम् (rāmavikramam) - Rāma's prowess/valor

(noun)

Accusative, masculine, singular of rāmavikrama

rāmavikrama - Rāma's valor, Rāma's heroism, Rāma's prowess

Compound of `rāma` and `vikrama`.

Compound type : tatpurusha (rāma+vikrama)

• rāma – Rāma (proper name), pleasing
  proper noun (masculine)
  Root: ram (class 1)
• vikrama – valor, prowess, courage, stride
  noun (masculine)
  Prefix: vi
  Root: kram (class 1)

Note: Object of `viditvā`.