वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-22, verse-27

कुरुष्व हितवादिन्या वचनं मम मैथिलि ।
अलमश्रुप्रपातेन त्यज शोकमनर्थकम् ॥२७॥

27. kuruṣva hitavādinyā vacanaṃ mama maithili ,
alamaśruprapātena tyaja śokamanarthakam.

27. kurūṣva hitavādinyāḥ vacanam mama maithili
alam aśruprapātena tyaja śokam anarthakam

27. maithili,
mama hitavādinyāḥ vacanam kurūṣva aśruprapātena alam anarthakam śokam tyaja

27. O Maithili, heed my beneficial words. Enough of shedding tears; abandon this meaningless sorrow.

Words meanings summery:

• कुरूष्व (kurūṣva) - heed, follow (advice) (do, make, perform)

• हितवादिन्याः (hitavādinyāḥ) - (of me) who speaks beneficently (of the well-wishing speaker, of one who speaks beneficial words)

• वचनम् (vacanam) - words, advice (word, speech, statement, advice)

• मम (mama) - my (my, of me)

• मैथिलि (maithili) - O Maithili (Sītā) (O Maithili, O daughter of Mithila)

• अलम् (alam) - enough, no more (enough, stop, no more)

• अश्रुप्रपातेन (aśruprapātena) - of shedding tears (with the shedding of tears, by weeping)

• त्यज (tyaja) - abandon (abandon, give up, renounce)

• शोकम् (śokam) - sorrow (sorrow, grief, lamentation)

• अनर्थकम् (anarthakam) - meaningless, useless (meaningless, useless, fruitless, vain)

Words meanings and morphology

कुरूष्व (kurūṣva) - heed, follow (advice) (do, make, perform)

(verb)

2nd person , singular, middle, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: Command/request to Sītā.

हितवादिन्याः (hitavādinyāḥ) - (of me) who speaks beneficently (of the well-wishing speaker, of one who speaks beneficial words)

(noun)

Genitive, feminine, singular of hitavādinī

hitavādinī - a female speaker of what is good/beneficial, a well-wishing female speaker

feminine of hitavādin

Compound type : upapada-tatpuruṣa (hita+vādinī)

• hita – beneficial, good, suitable
  adjective
  Past Passive Participle
  from root dhā
  Root: dhā (class 3)
• vādinī – female speaker, one who speaks
  noun (feminine)
  feminine of vādin (from root vad + ṇini)
  Root: vad (class 1)

Note: Qualifies mama (my) or vacanam (word). Implies the speaker is the 'well-wisher'.

वचनम् (vacanam) - words, advice (word, speech, statement, advice)

(noun)

Accusative, neuter, singular of vacana

vacana - speaking, word, speech, statement, command

verbal noun

root vac + ana

Root: vac (class 2)

Note: Object of kurūṣva.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive, referring to the speaker.

मैथिलि (maithili) - O Maithili (Sītā) (O Maithili, O daughter of Mithila)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - a woman from Mithila, Sītā

Note: A name for Sītā.

अलम् (alam) - enough, no more (enough, stop, no more)

(indeclinable)

Note: Followed by instrumental aśruprapātena.

अश्रुप्रपातेन (aśruprapātena) - of shedding tears (with the shedding of tears, by weeping)

(noun)

Instrumental, masculine, singular of aśruprapāta

aśruprapāta - shedding of tears, weeping

Compound type : ṣaṣṭhī-tatpuruṣa (aśru+prapāta)

• aśru – tear, teardrop
  noun (neuter)
• prapāta – falling down, descent, shedding
  noun (masculine)
  from root pat with pra
  Prefix: pra
  Root: pat (class 1)

Note: Used with alam to indicate cessation.

त्यज (tyaja) - abandon (abandon, give up, renounce)

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Root: tyaj (class 1)

Note: Command to Sītā.

शोकम् (śokam) - sorrow (sorrow, grief, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, distress

from root śuc (to sorrow)

Root: śuc (class 1)

Note: Object of tyaja.

अनर्थकम् (anarthakam) - meaningless, useless (meaningless, useless, fruitless, vain)

(adjective)

Accusative, masculine, singular of anarthaka

anarthaka - meaningless, useless, vain, unprofitable, fruitless

Compound type : nañ-tatpuruṣa (an+arthaka)

• an – not, un- (negation)
  indeclinable
• arthaka – having meaning, useful, profitable
  adjective

Note: Agrees with śokam.