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0,24

मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-24, verse-8

मित्राणि तुल्यशिष्टानि तद्वद्देहमनामयम् ।
जनिता ध्रियते वित्तं यौवनं किन्नु नास्ति मे ॥८॥
8. mitrāṇi tulyaśiṣṭāni tadvaddehamanāmayam .
janitā dhriyate vittaṃ yauvanaṃ kinnu nāsti me.
8. mitrāṇi tulyasiṣṭāni tadvat deham anāmayam |
janitā dhriyate vittam yauvanam kim nu na asti me
8. I possess friends who are equally disciplined, a healthy body, a living father, wealth, and youth. What indeed do I not have?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • मित्राणि (mitrāṇi) - friends
  • तुल्यसिष्टानि (tulyasiṣṭāni) - equally disciplined/educated/well-behaved
  • तद्वत् (tadvat) - similarly, like that
  • देहम् (deham) - body
  • अनामयम् (anāmayam) - healthy, free from illness
  • जनिता (janitā) - father (father, progenitor)
  • ध्रियते (dhriyate) - lives, is kept alive (is held, is sustained, lives)
  • वित्तम् (vittam) - wealth
  • यौवनम् (yauvanam) - youth, youthfulness
  • किम् (kim) - what (interrogative pronoun) (what, whether)
  • नु (nu) - then (interrogative particle) (indeed, now, then)
  • (na) - not
  • अस्ति (asti) - is, exists
  • मे (me) - mine (my, to me)

Words meanings and morphology

मित्राणि (mitrāṇi) - friends
(noun)
Nominative, neuter, plural of mitra
mitra - friend, companion, sun-god Mitra
Note: Subject of implied 'I have'.
तुल्यसिष्टानि (tulyasiṣṭāni) - equally disciplined/educated/well-behaved
(adjective)
Nominative, neuter, plural of tulyasiṣṭa
tulyasiṣṭa - equally well-behaved, equally learned, having equal instruction
From tulya (equal) + śiṣṭa (taught, disciplined).
Compound type : karmadhāraya (tulya+śiṣṭa)
  • tulya – equal, similar, like
    adjective (masculine/feminine/neuter)
  • śiṣṭa – disciplined, taught, well-behaved, learned
    adjective (masculine/feminine/neuter)
    Past Passive Participle
    From root śiṣ (to teach, to discipline).
    Root: śiṣ (class 7)
तद्वत् (tadvat) - similarly, like that
(indeclinable)
From tad (that) + -vat suffix.
Note: Connects the list of good things.
देहम् (deham) - body
(noun)
Accusative, neuter, singular of deha
deha - body, form, person
From dih (to anoint, to grow).
Root: dih (class 1)
Note: Paired with anāmayam.
अनामयम् (anāmayam) - healthy, free from illness
(adjective)
Accusative, neuter, singular of anāmaya
anāmaya - free from sickness, healthy, well-being, health
From a (negation) + āmaya (sickness).
Compound type : nañ-tatpuruṣa (a+āmaya)
  • a – not, un-
    indeclinable
    negation prefix
  • āmaya – sickness, disease
    noun (masculine)
    From ā-am to be sick
    Prefix: ā
    Root: am (class 1)
जनिता (janitā) - father (father, progenitor)
(noun)
Nominative, masculine, singular of janitṛ
janitṛ - generator, producer, father
ṛ-ending agent noun from jan (to produce).
Root: jan (class 4)
Note: Subject of dhriyate.
ध्रियते (dhriyate) - lives, is kept alive (is held, is sustained, lives)
(verb)
3rd person , singular, passive, present (laṭ) of dhṛ
Passive voice, present tense.
Root: dhṛ (class 1)
Note: Literally 'is held/sustained', implying 'lives' in context of janitā.
वित्तम् (vittam) - wealth
(noun)
Nominative, neuter, singular of vitta
vitta - wealth, property, acquisition, gain
Past Passive Participle
From root vid (to find, obtain).
Root: vid (class 0)
Note: Used as a noun.
यौवनम् (yauvanam) - youth, youthfulness
(noun)
Nominative, neuter, singular of yauvana
yauvana - youth, prime of life, youthfulness
From yuvan (young) + aṇ suffix.
किम् (kim) - what (interrogative pronoun) (what, whether)
(pronoun)
Nominative, neuter, singular of kim
kim - what, which, who, whether
नु (nu) - then (interrogative particle) (indeed, now, then)
(indeclinable)
(na) - not
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Basic verb of existence.
Root: as (class 2)
मे (me) - mine (my, to me)
(pronoun)
Genitive, singular of asmad
asmad - I (pronoun)
Note: Possessive.