महाभारतः mahābhārataḥ - book-9, chapter-6, verse-38

एतावदुक्त्वा वचनं केशवः परवीरहा ।
जगाम शिबिरं सायं पूज्यमानोऽथ पाण्डवैः ॥३८॥

38. etāvaduktvā vacanaṁ keśavaḥ paravīrahā ,
jagāma śibiraṁ sāyaṁ pūjyamāno'tha pāṇḍavaiḥ.

38. etāvat uktvā vacanam keśavaḥ paravīrahā jagāma
śibiram sāyam pūjyamānaḥ atha pāṇḍavaiḥ

38. paravīrahā keśavaḥ etāvat vacanam uktvā sāyam
śibiram jagāma atha pāṇḍavaiḥ pūjyamānaḥ

38. Keśava, the slayer of enemy heroes, having spoken these words, went to the camp in the evening, being honored by the Pāṇḍavas.

Words meanings summery:

• एतावत् (etāvat) - these (words) (so much, so many, this much, these)

• उक्त्वा (uktvā) - having spoken (having spoken, having said)

• वचनम् (vacanam) - words (word, speech, saying)

• केशवः (keśavaḥ) - Keśava (Krishna) (Keśava (an epithet of Krishna or Vishnu))

• परवीरहा (paravīrahā) - slayer of enemy heroes

• जगाम (jagāma) - went (went, proceeded)

• शिबिरम् (śibiram) - camp (camp, encampment)

• सायम् (sāyam) - in the evening (in the evening, evening)

• पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshipped)

• अथ (atha) - also (then, thus, thereupon, also)

• पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

Words meanings and morphology

एतावत् (etāvat) - these (words) (so much, so many, this much, these)

(adjective)

Accusative, neuter, singular of etāvat

etāvat - so much, so many, this much

Note: Agrees with 'vacanam'.

उक्त्वा (uktvā) - having spoken (having spoken, having said)

(indeclinable)

absolutive/gerund

From root vac (to speak) + ktvā suffix. Irregular past passive participle stem.

Root: vac (class 2)

वचनम् (vacanam) - words (word, speech, saying)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, saying, statement

Root: vac (class 2)

Note: Object of 'uktvā'.

केशवः (keśavaḥ) - Keśava (Krishna) (Keśava (an epithet of Krishna or Vishnu))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava, an epithet of Krishna or Vishnu (possessor of beautiful hair, or slayer of the demon Keśī)

Note: Subject of the sentence.

परवीरहा (paravīrahā) - slayer of enemy heroes

(noun)

Nominative, masculine, singular of paravīrahā

paravīrahā - slayer of enemy heroes

Compound type : upapada-tatpuruṣa (para+vīra+han)

• para – other, enemy, superior
  adjective
• vīra – hero, warrior, brave man
  noun (masculine)
• han – killer, slayer (as agent noun from root han)
  noun (masculine)
  agent noun
  Derived from root 'han' with Kvip suffix. Nominative singular in compounds is 'hā'.
  Root: han (class 2)

Note: An epithet of Keśava, in apposition.

जगाम (jagāma) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

perfect (liṭ) 3rd person singular

Reduplicated perfect form of root gam

Root: gam (class 1)

शिबिरम् (śibiram) - camp (camp, encampment)

(noun)

Accusative, neuter, singular of śibira

śibira - camp, encampment, military station

Note: Object of motion for 'jagāma'.

सायम् (sāyam) - in the evening (in the evening, evening)

(indeclinable)

पूज्यमानः (pūjyamānaḥ) - being honored (being honored, being worshipped)

(adjective)

Nominative, masculine, singular of pūjyamāna

pūjyamāna - being honored, being worshipped, being adored

present passive participle

From root pūj (to honor) + śānac (passive present participle) suffix.

Root: pūj (class 10)

Note: Agrees with 'Keśavaḥ', describing his state.

अथ (atha) - also (then, thus, thereupon, also)

(indeclinable)

पाण्डवैः (pāṇḍavaiḥ) - by the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (i.e., Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

Patronymic from Pāṇḍu

Note: Agent of the passive participle 'pūjyamānaḥ'.