महाभारतः mahābhārataḥ - book-9, chapter-6, verse-32

तस्माज्जहि रणे शल्यं मघवानिव शम्बरम् ।
अतिपश्चादसौ वीरो धार्तराष्ट्रेण सत्कृतः ॥३२॥

32. tasmājjahi raṇe śalyaṁ maghavāniva śambaram ,
atipaścādasau vīro dhārtarāṣṭreṇa satkṛtaḥ.

32. tasmāt jahi raṇe śalyam maghavān iva śambaram
atipaścāt asau vīraḥ dhārtarāṣṭreṇa satkṛtaḥ

32. tasmāt jahi raṇe śalyam maghavān iva śambaram
asau vīraḥ dhārtarāṣṭreṇa atipaścāt satkṛtaḥ

32. Therefore, slay Śalya in battle, just as Maghavan (Indra) slew Śambara. This hero was honored too late by the son of Dhṛtarāṣṭra (Duryodhana).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• जहि (jahi) - kill, slay, conquer

• रणे (raṇe) - in battle, in combat

• शल्यम् (śalyam) - Refers to King Śalya. (Śalya (proper name), dart, spear)

• मघवान् (maghavān) - Referring to the deity Indra. (Indra, the lord of wealth)

• इव (iva) - like, as, as if

• शम्बरम् (śambaram) - The demon killed by Indra. (Śambara (name of a demon))

• अतिपश्चात् (atipaścāt) - Emphasizes the lateness of the honor. (too late, very much afterwards, in the rear)

• असौ (asau) - Referring to Śalya. (this one, that one, he)

• वीरः (vīraḥ) - Refers to Śalya. (hero, brave man, warrior)

• धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - By Duryodhana. (by the son of Dhṛtarāṣṭra)

• सत्कृतः (satkṛtaḥ) - honored, respected, treated with reverence

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(indeclinable)

Note: Functions as an adverb 'therefore'.

जहि (jahi) - kill, slay, conquer

(verb)

2nd person , singular, active, imperative (loṭ) of han

Imperative mood

From root 'han'. Irregular imperative form for 2nd person singular.

Root: han (class 2)

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

From root 'raṇ' (to rejoice, also to fight).

Root: raṇ (class 1)

शल्यम् (śalyam) - Refers to King Śalya. (Śalya (proper name), dart, spear)

(proper noun)

Accusative, masculine, singular of śalya

śalya - dart, spear, arrow; name of a king (Śalya)

Note: Object of 'jahi'.

मघवान् (maghavān) - Referring to the deity Indra. (Indra, the lord of wealth)

(proper noun)

Nominative, masculine, singular of maghavant

maghavant - rich, liberal; a name of Indra

Formed with suffix '-vant' meaning 'possessing wealth'.

Note: Subject in the comparison.

इव (iva) - like, as, as if

(indeclinable)

शम्बरम् (śambaram) - The demon killed by Indra. (Śambara (name of a demon))

(proper noun)

Accusative, masculine, singular of śambara

śambara - a demon killed by Indra; a kind of deer; water

Note: Object in the comparison to Śalya.

अतिपश्चात् (atipaścāt) - Emphasizes the lateness of the honor. (too late, very much afterwards, in the rear)

(indeclinable)

Formed from 'ati' (too much) + 'paścāt' (after, behind).

Compound type : avyayībhāva (ati+paścāt)

• ati – too much, exceedingly, over-
  indeclinable
  Prefix indicating excess or crossing over.
• paścāt – after, behind, afterwards, later
  indeclinable
  Derived from 'paśca' (hind) with ablative suffix '-t'.

Note: Modifies 'satkṛtaḥ'.

असौ (asau) - Referring to Śalya. (this one, that one, he)

(pronoun)

Nominative, masculine, singular of adas

adas - this, that, yonder, he, she, it

Note: Subject of the second clause.

वीरः (vīraḥ) - Refers to Śalya. (hero, brave man, warrior)

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave man, warrior, valiant

Note: Appositive to 'asau'.

धार्तराष्ट्रेण (dhārtarāṣṭreṇa) - By Duryodhana. (by the son of Dhṛtarāṣṭra)

(proper noun)

Instrumental, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

patronymic

From Dhṛtarāṣṭra + aṇ suffix.

Note: Agent of the passive verb 'satkṛtaḥ'.

सत्कृतः (satkṛtaḥ) - honored, respected, treated with reverence

(participle)

Nominative, masculine, singular of satkṛta

satkṛta - honored, respected, praised, welcomed

Past Passive Participle

From 'sat' (good, proper) + root 'kṛ' (to do, make).

Compound type : karmadhāraya (sat+kṛta)

• sat – good, true, proper, existing
  adjective
  Present Active Participle of 'as' (to be), used adjectivally.
  Root: as (class 2)
• kṛta – done, made, performed
  participle
  Past Passive Participle
  From root 'kṛ' (to do, make).
  Root: kṛ (class 8)

Note: Qualifies 'asau vīraḥ'.