महाभारतः mahābhārataḥ - book-9, chapter-6, verse-23

एतज्ज्ञात्वा यथाभूतं कुरु माधव यत्क्षमम् ।
भवान्नेता च गोप्ता च विधत्स्व यदनन्तरम् ॥२३॥

23. etajjñātvā yathābhūtaṁ kuru mādhava yatkṣamam ,
bhavānnetā ca goptā ca vidhatsva yadanantaram.

23. etat jñātvā yathābhūtam kuru Mādhava yat kṣamam
bhavān netā ca goptā ca vidhatsva yat anantaram

23. Mādhava etat yathābhūtam jñātvā yat kṣamam kuru
bhavān netā ca goptā ca yat anantaram vidhatsva

23. O Mādhava (Krishna), knowing this as it truly is, please do what is appropriate. You are both our leader and protector, so arrange what is to follow.

Words meanings summery:

• एतत् (etat) - this

• ज्ञात्वा (jñātvā) - having known

• यथाभूतम् (yathābhūtam) - as it truly is, truly

• कुरु (kuru) - do, make

• माधव (mādhava) - O Mādhava (Krishna) (O Mādhava)

• यत् (yat) - which, what

• क्षमम् (kṣamam) - appropriate, suitable, able

• भवान् (bhavān) - you (honorific)

• नेता (netā) - leader

• च (ca) - and

• गोप्ता (goptā) - protector

• च (ca) - and

• विधत्स्व (vidhatsva) - arrange, perform, ordain

• यत् (yat) - which, what

• अनन्तरम् (anantaram) - what is next, what is to follow, immediate

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etat

etat - this

ज्ञात्वा (jñātvā) - having known

(indeclinable)

absolutive

root √jñā, absolutive suffix -tvā

Root: jñā (class 9)

यथाभूतम् (yathābhūtam) - as it truly is, truly

(indeclinable)

Compound type : avyayībhāva (yathā+bhūta)

• yathā – as, like, according to
  indeclinable
• bhūta – been, become, true, real; a being
  adjective (neuter)
  Past Passive Participle
  root √bhū, past passive participle
  Root: bhū (class 1)

कुरु (kuru) - do, make

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

imperative 2nd singular active

root √kṛ, imperative, parasmaipada, 2nd person singular

Root: kṛ (class 8)

माधव (mādhava) - O Mādhava (Krishna) (O Mādhava)

(proper noun)

Vocative, masculine, singular of Mādhava

Mādhava - Mādhava (an epithet of Krishna or Vishnu)

derived from Madhu (slayer of the demon Madhu)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

क्षमम् (kṣamam) - appropriate, suitable, able

(adjective)

Nominative, neuter, singular of kṣama

kṣama - able, fit, appropriate, suitable, patient

Root: kṣam (class 1)

भवान् (bhavān) - you (honorific)

(pronoun)

Nominative, masculine, singular of bhavat

bhavat - you, your honor, sir

Present Active Participle (honorific)

root √bhū, present participle, used as honorific pronoun

Root: bhū (class 1)

नेता (netā) - leader

(noun)

Nominative, masculine, singular of netṛ

netṛ - leader, guide

agent noun from root √nī (to lead)

Root: nī (class 1)

च (ca) - and

(indeclinable)

गोप्ता (goptā) - protector

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian

agent noun from root √gup (to protect)

Root: gup (class 1)

च (ca) - and

(indeclinable)

विधत्स्व (vidhatsva) - arrange, perform, ordain

(verb)

2nd person , singular, middle, imperative (loṭ) of vidhā

imperative 2nd singular middle

root √dhā with prefix vi, imperative, ātmanepada, 2nd person singular

Prefix: vi

Root: dhā (class 3)

यत् (yat) - which, what

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

अनन्तरम् (anantaram) - what is next, what is to follow, immediate

(adjective)

Accusative, neuter, singular of anantara

anantara - without interval, immediate, next, subsequent

Compound type : bahuvrīhi (an+antara)

• an – not, un-
  indeclinable
• antara – interval, space, difference
  noun (neuter)

Note: Used here substantively as 'that which follows'