महाभारतः mahābhārataḥ - book-9, chapter-6, verse-31

सदेवलोके कृत्स्नेऽस्मिन्नान्यस्त्वत्तः पुमान्भवेत् ।
मद्रराजं रणे क्रुद्धं यो हन्यात्कुरुनन्दन ।
अहन्यहनि युध्यन्तं क्षोभयन्तं बलं तव ॥३१॥

31. sadevaloke kṛtsne'sminnānyastvattaḥ pumānbhavet ,
madrarājaṁ raṇe kruddhaṁ yo hanyātkurunandana ,
ahanyahani yudhyantaṁ kṣobhayantaṁ balaṁ tava.

31. sadevaloke kṛtsne asmin na anyaḥ
tvattaḥ pumān bhavet madrarājam raṇe
kruddham yaḥ hanyāt kurunandana ahanyahani
yudhyantam kṣobhayantam balam tava

31. kurunandana kṛtsne asmin sadevaloke
tvattaḥ anyaḥ pumān na bhavet yaḥ raṇe
kruddham madrarājam ahanyahani
yudhyantam tava balam kṣobhayantam hanyāt

31. In this entire world, including the realm of the gods, there would be no other man but you, O son of Kuru (kurunandana), who could kill the enraged king of Madras in battle, the one who is fighting day after day and agitating your army.

Words meanings summery:

• सदेवलोके (sadevaloke) - in the world including the gods, in the divine world

• कृत्स्ने (kṛtsne) - in the entire, in the whole

• अस्मिन् (asmin) - in this

• न (na) - not, no

• अन्यः (anyaḥ) - other, another

• त्वत्तः (tvattaḥ) - from you, than you

• पुमान् (pumān) - man, male, person

• भवेत् (bhavet) - he would be, it might be, should be

• मद्रराजम् (madrarājam) - King Śalya. (the king of Madras)

• रणे (raṇe) - in battle, in combat

• क्रुद्धम् (kruddham) - enraged, angry, furious

• यः (yaḥ) - Refers to Yudhiṣṭhira (the implied subject of the relative clause). (who, which)

• हन्यात् (hanyāt) - might kill, should kill

• कुरुनन्दन (kurunandana) - Addressing Yudhiṣṭhira. (O son of Kuru, O delight of the Kurus)

• अहन्यहनि (ahanyahani) - day after day, daily

• युध्यन्तम् (yudhyantam) - fighting, warring

• क्षोभयन्तम् (kṣobhayantam) - agitating, disturbing, causing commotion

• बलम् (balam) - The army of Yudhiṣṭhira. (army, force, strength, power)

• तव (tava) - Of Yudhiṣṭhira. (your, of you)

Words meanings and morphology

सदेवलोके (sadevaloke) - in the world including the gods, in the divine world

(noun)

Locative, masculine, singular of sadevaloka

sadevaloka - the world including the gods

Compound type : sah-tatpuruṣa (sa+devaloka)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating association.
• devaloka – world of gods, heaven
  noun (masculine)

कृत्स्ने (kṛtsne) - in the entire, in the whole

(adjective)

Locative, masculine, singular of kṛtsna

kṛtsna - entire, whole, complete, all

Note: Agrees with 'asmin' and 'sadevaloke'.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Agrees with 'sadevaloke'.

न (na) - not, no

(indeclinable)

अन्यः (anyaḥ) - other, another

(adjective)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Qualifies 'pumān'.

त्वत्तः (tvattaḥ) - from you, than you

(pronoun)

Ablative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Used in comparison with 'anyaḥ'.

पुमान् (pumān) - man, male, person

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being, person

Note: Subject of 'bhavet'.

भवेत् (bhavet) - he would be, it might be, should be

(verb)

3rd person , singular, active, optative (liṅ) of bhū

Optative mood

From root 'bhū'.

Root: bhū (class 1)

मद्रराजम् (madrarājam) - King Śalya. (the king of Madras)

(proper noun)

Accusative, masculine, singular of madrarāja

madrarāja - king of the Madras

Compound type : tatpuruṣa (madra+rāja)

• madra – name of a country and its people
  proper noun (neuter)
• rāja – king, ruler
  noun (masculine)

Note: Object of 'hanyāt'.

रणे (raṇe) - in battle, in combat

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

From root 'raṇ' (to rejoice, to delight in, also to fight).

Root: raṇ (class 1)

क्रुद्धम् (kruddham) - enraged, angry, furious

(adjective)

Accusative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Qualifies 'madrarājam'.

यः (yaḥ) - Refers to Yudhiṣṭhira (the implied subject of the relative clause). (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Subject of 'hanyāt'.

हन्यात् (hanyāt) - might kill, should kill

(verb)

3rd person , singular, active, optative (liṅ) of han

Optative mood

From root 'han'.

Root: han (class 2)

कुरुनन्दन (kurunandana) - Addressing Yudhiṣṭhira. (O son of Kuru, O delight of the Kurus)

(proper noun)

Vocative, masculine, singular of kurunandana

kurunandana - son of Kuru, delight of the Kurus

Compound type : tatpuruṣa (kuru+nandana)

• kuru – a member of the Kuru dynasty, name of a region
  proper noun (masculine)
• nandana – son, delighting, gladdening
  noun (masculine)
  agent noun
  From root 'nand' (to rejoice).
  Root: nand (class 1)

अहन्यहनि (ahanyahani) - day after day, daily

(indeclinable)

Reduplicated form of 'ahan' (day) in locative singular, expressing repetition.

Compound type : avyayībhāva (ahan+ahan)

• ahan – day
  noun (neuter)

Note: Functions as an adverb of time.

युध्यन्तम् (yudhyantam) - fighting, warring

(participle)

Accusative, masculine, singular of yudhyant

yudhyant - fighting, engaged in battle

Present Active Participle

From root 'yudh' (to fight).

Root: yudh (class 4)

Note: This participle describes 'madrarājam'.

क्षोभयन्तम् (kṣobhayantam) - agitating, disturbing, causing commotion

(participle)

Accusative, masculine, singular of kṣobhayant

kṣobhayant - agitating, disturbing, causing to tremble

Present Active Participle (Causative)

From causative stem of root 'kṣubh' (to tremble, be agitated).

Root: kṣubh (class 1)

Note: This participle also describes 'madrarājam'.

बलम् (balam) - The army of Yudhiṣṭhira. (army, force, strength, power)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, army, troops

Note: Object of 'kṣobhayantam'.

तव (tava) - Of Yudhiṣṭhira. (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Qualifies 'balam'.