महाभारतः mahābhārataḥ - book-9, chapter-6, verse-33

तवैव हि जयो नूनं हते मद्रेश्वरे युधि ।
तस्मिन्हते हतं सर्वं धार्तराष्ट्रबलं महत् ॥३३॥

33. tavaiva hi jayo nūnaṁ hate madreśvare yudhi ,
tasminhate hataṁ sarvaṁ dhārtarāṣṭrabalaṁ mahat.

33. tava eva hi jayaḥ nūnam hate madreśvare yudhi |
tasmin hate hatam sarvam dhārtarāṣṭrabalam mahat

33. nūnam tava eva hi jayaḥ madreśvare yudhi hate,
tasmin hate,
mahat dhārtarāṣṭrabalam sarvam hatam

33. Indeed, your victory is certain once the king of Madra is slain in battle. With his demise, the entire formidable army of Dhṛtarāṣṭra will be annihilated.

Words meanings summery:

• तव (tava) - your, of you

• एव (eva) - indeed, only, just, certainly

• हि (hi) - indeed, certainly, because, for

• जयः (jayaḥ) - victory, triumph

• नूनम् (nūnam) - certainly, surely, indeed

• हते (hate) - when killed, having been killed, slain

• मद्रेश्वरे (madreśvare) - in the lord of Madra, in the king of Madra

• युधि (yudhi) - in battle, in war

• तस्मिन् (tasmin) - in him, when he (is)

• हते (hate) - when killed, having been killed, slain

• हतम् (hatam) - destroyed, killed, slain

• सर्वम् (sarvam) - all, entire, whole

• धार्तराष्ट्रबलम् (dhārtarāṣṭrabalam) - the army of Dhṛtarāṣṭra

• महत् (mahat) - great, mighty, formidable

Words meanings and morphology

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvam

tvam - you, yourself

Note: Dative/Genitive singular of `tvam` (you).

एव (eva) - indeed, only, just, certainly

(indeclinable)

Note: Emphatic particle.

हि (hi) - indeed, certainly, because, for

(indeclinable)

Note: Emphatic or causal particle.

जयः (jayaḥ) - victory, triumph

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

Root: ji (class 1)

नूनम् (nūnam) - certainly, surely, indeed

(indeclinable)

Note: Adverb.

हते (hate) - when killed, having been killed, slain

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, slain, destroyed

Past Passive Participle

Derived from root 'han' with suffix -ta.

Root: han (class 2)

Note: Locative absolute construction, referring to `madreśvara`.

मद्रेश्वरे (madreśvare) - in the lord of Madra, in the king of Madra

(noun)

Locative, masculine, singular of madreśvara

madreśvara - lord of Madra, king of Madra

Compound type : tatpuruṣa (madra+īśvara)

• madra – a country, the Madra people
  proper noun
• īśvara – lord, ruler, master
  noun (masculine)

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

तस्मिन् (tasmin) - in him, when he (is)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Locative singular, masculine, referring to the king of Madra.

हते (hate) - when killed, having been killed, slain

(adjective)

Locative, masculine, singular of hata

hata - killed, struck, slain, destroyed

Past Passive Participle

Derived from root 'han' with suffix -ta.

Root: han (class 2)

Note: Locative absolute construction, agreeing with `tasmin`.

हतम् (hatam) - destroyed, killed, slain

(adjective)

Nominative, neuter, singular of hata

hata - killed, struck, slain, destroyed

Past Passive Participle

Derived from root 'han' with suffix -ta.

Root: han (class 2)

Note: Predicative adjective, agreeing with `dhārtarāṣṭrabalam`.

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with `dhārtarāṣṭrabalam`.

धार्तराष्ट्रबलम् (dhārtarāṣṭrabalam) - the army of Dhṛtarāṣṭra

(noun)

Nominative, neuter, singular of dhārtarāṣṭrabala

dhārtarāṣṭrabala - the army of Dhṛtarāṣṭra

Compound type : tatpuruṣa (dhārtarāṣṭra+bala)

• dhārtarāṣṭra – son of Dhṛtarāṣṭra, belonging to Dhṛtarāṣṭra
  proper noun (masculine)
• bala – strength, force, army, power
  noun (neuter)

महत् (mahat) - great, mighty, formidable

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, considerable

Present Active Participle

Derived from root 'mah' (to be great) or considered a primary suffix.

Root: mah (class 1)

Note: Agrees with `dhārtarāṣṭrabalam`.