महाभारतः mahābhārataḥ - book-9, chapter-55, verse-37

नैव दुर्योधनः क्षुद्र केनचित्त्वद्विधेन वै ।
शक्यस्त्रासयितुं वाचा यथान्यः प्राकृतो नरः ॥३७॥

37. naiva duryodhanaḥ kṣudra kenacittvadvidhena vai ,
śakyastrāsayituṁ vācā yathānyaḥ prākṛto naraḥ.

37. na eva duryodhanaḥ kṣudra kena cit tvadvidhena vai
śakyaḥ trāsayitum vācā yathā anyaḥ prākṛtaḥ naraḥ

37. kṣudra duryodhanaḥ tvadvidhena kenacit vācā vai na
eva śakyaḥ trāsayitum yathā anyaḥ prākṛtaḥ naraḥ

37. O wretched one, Duryodhana is certainly not one who can be frightened by words by anyone like you, like any other common man.

Words meanings summery:

• न (na) - not, no

• एव (eva) - only, indeed, certainly

• दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava)

• क्षुद्र (kṣudra) - O wretch! (small, mean, wicked, wretch)

• केन (kena) - by whom, by what

• चित् (cit) - a particle used to form indefinite pronouns (e.g., someone, something)

• त्वद्विधेन (tvadvidhena) - by one like you

• वै (vai) - indeed, certainly (emphatic particle)

• शक्यः (śakyaḥ) - able (to be frightened) (capable, possible, able)

• त्रासयितुम् (trāsayitum) - to frighten, to terrify

• वाचा (vācā) - by speech, by words

• यथा (yathā) - as, just as, like

• अन्यः (anyaḥ) - another, other

• प्राकृतः (prākṛtaḥ) - natural, common, vulgar, ordinary

• नरः (naraḥ) - man, person

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - only, indeed, certainly

(indeclinable)

दुर्योधनः (duryodhanaḥ) - Duryodhana (name of the eldest Kaurava)

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (proper name, lit. 'hard to conquer')

Compound type : bahuvrīhi (dur+yodhana)

• dur – bad, difficult, hard
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  Root: yudh (class 4)

क्षुद्र (kṣudra) - O wretch! (small, mean, wicked, wretch)

(adjective)

Vocative, masculine, singular of kṣudra

kṣudra - small, mean, vile, wicked, low, wretch

Note: Used substantively as an address.

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what

चित् (cit) - a particle used to form indefinite pronouns (e.g., someone, something)

(indeclinable)

Note: Combined with 'kena' to form 'kenacit' - by anyone.

त्वद्विधेन (tvadvidhena) - by one like you

(adjective)

Instrumental, masculine, singular of tvadvidha

tvadvidha - like you, of your kind

Compound type : tatpuruṣa (tvat+vidha)

• tvat – from you (ablative of yuṣmad)
  pronoun
• vidha – kind, sort, manner
  noun (masculine)

Note: Qualifies 'kena'.

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

शक्यः (śakyaḥ) - able (to be frightened) (capable, possible, able)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, practicable, fit

Gerundive

Derived from root śak- 'to be able'.

Root: śak (class 5)

Note: Implies 'can be' or 'is able to be'.

त्रासयितुम् (trāsayitum) - to frighten, to terrify

(indeclinable)

Infinitive (causative)

Infinitive form of the causative of root trai (trā-).

Root: trai (class 1)

Note: Used with 'śakyaḥ' to mean 'able to frighten'.

वाचा (vācā) - by speech, by words

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

यथा (yathā) - as, just as, like

(indeclinable)

अन्यः (anyaḥ) - another, other

(pronoun)

Nominative, masculine, singular of anya

anya - other, another

प्राकृतः (prākṛtaḥ) - natural, common, vulgar, ordinary

(adjective)

Nominative, masculine, singular of prākṛta

prākṛta - natural, common, ordinary, vulgar, unrefined

Derived from prakṛti.

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being