महाभारतः mahābhārataḥ - book-9, chapter-55, verse-35

इत्येवमुच्चै राजेन्द्र भाषमाणं वृकोदरम् ।
उवाच वीतभी राजन्पुत्रस्ते सत्यविक्रमः ॥३५॥

35. ityevamuccai rājendra bhāṣamāṇaṁ vṛkodaram ,
uvāca vītabhī rājanputraste satyavikramaḥ.

35. iti evam uccaiḥ rājendra bhāṣamāṇam vṛkodaram
uvāca vīta-bhīḥ rājan putraḥ te satya-vikramaḥ

35. rājan rājendra iti evam uccaiḥ bhāṣamāṇam
vṛkodaram te satya-vikramaḥ vīta-bhīḥ putraḥ uvāca

35. Thus, while Vṛkodara (Bhīma) was speaking loudly, O king of kings, your fearless son, whose valor is true, spoke.

Words meanings summery:

• इति (iti) - thus, in this manner, so

• एवम् (evam) - thus, in this way, so

• उच्चैः (uccaiḥ) - loudly, aloud, high

• राजेन्द्र (rājendra) - Addressed to Dhṛtarāṣṭra (O king of kings, O chief of kings)

• भाषमाणम् (bhāṣamāṇam) - while speaking (speaking, talking)

• वृकोदरम् (vṛkodaram) - Vṛkodara, an epithet of Bhīma, meaning 'wolf-bellied' (Vṛkodara (Bhīma))

• उवाच (uvāca) - spoke, said

• वीत-भीः (vīta-bhīḥ) - fearless, one who has overcome fear

• राजन् (rājan) - Addressed to Dhṛtarāṣṭra (O king)

• पुत्रः (putraḥ) - son

• ते (te) - your (referring to Duryodhana) (your, to you, by you)

• सत्य-विक्रमः (satya-vikramaḥ) - Duryodhana, who possesses true valor (whose valor is true, truly mighty)

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

उच्चैः (uccaiḥ) - loudly, aloud, high

(indeclinable)

राजेन्द्र (rājendra) - Addressed to Dhṛtarāṣṭra (O king of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, chief of kings, best among kings

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
• indra – chief, best, sovereign, Indra (deity)
  noun (masculine)

भाषमाणम् (bhāṣamāṇam) - while speaking (speaking, talking)

(adjective)

Accusative, masculine, singular of bhāṣamāṇa

bhāṣamāṇa - speaking, talking, saying

Present Active Participle (ātmanepada)

Derived from root 'bhāṣ' (to speak)

Root: bhāṣ (class 1)

वृकोदरम् (vṛkodaram) - Vṛkodara, an epithet of Bhīma, meaning 'wolf-bellied' (Vṛkodara (Bhīma))

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (proper noun), wolf-bellied

Compound: vṛka (wolf) + udara (belly)

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, abdomen
  noun (neuter)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

वीत-भीः (vīta-bhīḥ) - fearless, one who has overcome fear

(adjective)

Nominative, masculine, singular of vīta-bhī

vīta-bhī - fearless, free from fear

Compound type : bahuvrīhi (vīta+bhī)

• vīta – gone, departed, passed away
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'vi'
  Prefix: vi
  Root: i (class 2)
• bhī – fear
  noun (feminine)
  Root: bhī (class 3)

राजन् (rājan) - Addressed to Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, sovereign

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

ते (te) - your (referring to Duryodhana) (your, to you, by you)

(pronoun)

Genitive, singular of tvad

tvad - you

सत्य-विक्रमः (satya-vikramaḥ) - Duryodhana, who possesses true valor (whose valor is true, truly mighty)

(adjective)

Nominative, masculine, singular of satya-vikrama

satya-vikrama - whose valor is true, truly brave, truly powerful

Compound type : bahuvrīhi (satya+vikrama)

• satya – truth, true, real
  noun (neuter)
• vikrama – valor, might, power, heroism
  noun (masculine)
  Derived from root 'kram' (to step, stride) with prefix 'vi'
  Prefix: vi
  Root: kram (class 1)