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9,55

महाभारतः       mahābhārataḥ - book-9, chapter-55, verse-27

तमुद्यतगदं दृष्ट्वा कैलासमिव शृङ्गिणम् ।
भीमसेनः पुनः क्रुद्धो दुर्योधनमुवाच ह ॥२७॥
27. tamudyatagadaṁ dṛṣṭvā kailāsamiva śṛṅgiṇam ,
bhīmasenaḥ punaḥ kruddho duryodhanamuvāca ha.
27. tam udyatagadam dṛṣṭvā kailāsam iva śṛṅgiṇam
bhīmasenaḥ punaḥ kruddhaḥ duryodhanam uvāca ha
27. bhīmasenaḥ punaḥ kruddhaḥ udyatagadam śṛṅgiṇam
kailāsam iva tam dṛṣṭvā duryodhanam ha uvāca
27. Seeing him (Duryodhana) with his mace raised, like a peaked Mount Kailāsa, Bhīmasena, once again enraged, spoke to Duryodhana.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तम् (tam) - Duryodhana (him, that (masculine singular accusative))
  • उद्यतगदम् (udyatagadam) - Duryodhana, who has his mace raised (having a raised mace, with an uplifted mace)
  • दृष्ट्वा (dṛṣṭvā) - having seen, seeing, perceiving
  • कैलासम् (kailāsam) - Mount Kailāsa (accusative)
  • इव (iva) - like, as, as if
  • शृङ्गिणम् (śṛṅgiṇam) - Kailāsa, which is peaked (peaked, horned, having a peak/horn)
  • भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)
  • पुनः (punaḥ) - again, once more, further
  • क्रुद्धः (kruddhaḥ) - enraged, angry, furious
  • दुर्योधनम् (duryodhanam) - Duryodhana (proper name, accusative)
  • उवाच (uvāca) - spoke, said, stated
  • (ha) - indeed, certainly, surely

Words meanings and morphology

तम् (tam) - Duryodhana (him, that (masculine singular accusative))
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, him, it (demonstrative pronoun)
उद्यतगदम् (udyatagadam) - Duryodhana, who has his mace raised (having a raised mace, with an uplifted mace)
(adjective)
Accusative, masculine, singular of udyatagada
udyatagada - one with an uplifted mace
Compound type : bahuvrīhi (udyata+gadā)
  • udyata – uplifted, raised, prepared
    adjective (masculine)
    Past Passive Participle
    From ud-√yam 'to lift up'
    Prefix: ud
    Root: yam (class 1)
  • gadā – mace, club
    noun (feminine)
Note: Agrees with 'tam'
दृष्ट्वा (dṛṣṭvā) - having seen, seeing, perceiving
(indeclinable)
Absolutive (gerund)
Formed by adding -tvā to the root
Root: dṛś (class 1)
कैलासम् (kailāsam) - Mount Kailāsa (accusative)
(proper noun)
Accusative, masculine, singular of kailāsa
kailāsa - Mount Kailāsa (a sacred mountain in the Himalayas, abode of Śiva)
इव (iva) - like, as, as if
(indeclinable)
शृङ्गिणम् (śṛṅgiṇam) - Kailāsa, which is peaked (peaked, horned, having a peak/horn)
(adjective)
Accusative, masculine, singular of śṛṅgin
śṛṅgin - having horns, horned; peaked, craggy (for mountains)
Possessive adjective formed from śṛṅga (horn/peak) + -in
Note: Agrees with 'kailāsam'
भीमसेनः (bhīmasenaḥ) - Bhīmasena (proper name)
(proper noun)
Nominative, masculine, singular of bhīmasena
bhīmasena - Bhīmasena (name of the second of the Pāṇḍava brothers, known for his strength)
Compound type : tatpuruṣa (bhīma+senā)
  • bhīma – terrible, formidable, dreadful
    adjective (masculine)
  • senā – army, host, troop
    noun (feminine)
पुनः (punaḥ) - again, once more, further
(indeclinable)
क्रुद्धः (kruddhaḥ) - enraged, angry, furious
(adjective)
Nominative, masculine, singular of krudh
krudh - to be angry, to rage, to be furious
Past Passive Participle
From root √krudh 'to be angry'
Root: krudh (class 4)
Note: Agrees with 'bhīmasenaḥ'
दुर्योधनम् (duryodhanam) - Duryodhana (proper name, accusative)
(proper noun)
Accusative, masculine, singular of duryodhana
duryodhana - Duryodhana (name of the eldest Kaurava brother, son of Dhṛtarāṣṭra)
Compound type : bahuvrīhi (dur+yodhana)
  • dur – difficult, bad, hard, ill
    indeclinable
  • yodhana – fighting, combatant, warrior
    noun (masculine)
    Derived from root √yudh 'to fight'
    Root: yudh (class 4)
उवाच (uvāca) - spoke, said, stated
(verb)
3rd person , singular, active, perfect (liṭ) of vac
Perfect tense (liṭ), 3rd person singular, active voice
Root: vac (class 2)
(ha) - indeed, certainly, surely
(indeclinable)