महाभारतः mahābhārataḥ - book-9, chapter-55, verse-25

राजा च धृतराष्ट्रोऽद्य श्रुत्वा पुत्रं मया हतम् ।
स्मरिष्यत्यशुभं कर्म यत्तच्छकुनिबुद्धिजम् ॥२५॥

25. rājā ca dhṛtarāṣṭro'dya śrutvā putraṁ mayā hatam ,
smariṣyatyaśubhaṁ karma yattacchakunibuddhijam.

25. rājā ca dhṛtarāṣṭraḥ adya śrutvā putram mayā hatam
smariṣyati aśubham karma yat tat śakunibuddhijam

25. ca rājā dhṛtarāṣṭraḥ adya mayā putram hatam śrutvā
yat tat śakunibuddhijam aśubham karma smariṣyati

25. And King Dhṛtarāṣṭra, today, having heard that his son was killed by me, will remember that inauspicious action (karma) which originated from Śakuni's advice.

Words meanings summery:

• राजा (rājā) - king, monarch

• च (ca) - and, also

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

• अद्य (adya) - today, now

• श्रुत्वा (śrutvā) - having heard, listening to

• पुत्रम् (putram) - Duryodhana (Dhṛtarāṣṭra's son) (son, child)

• मया (mayā) - by Bhīma (by me)

• हतम् (hatam) - killed, struck, slain

• स्मरिष्यति (smariṣyati) - will remember, will recall

• अशुभम् (aśubham) - inauspicious, evil, bad

• कर्म (karma) - action, deed, fate, ritual (karma)

• यत् (yat) - which, that (neuter singular nominative/accusative)

• तत् (tat) - that, it (neuter singular nominative/accusative)

• शकुनिबुद्धिजम् (śakunibuddhijam) - born of Śakuni's intellect/advice, originating from Śakuni's wisdom

Words meanings and morphology

राजा (rājā) - king, monarch

(noun)

Nominative, masculine, singular of rājan

rājan - king, monarch, ruler

च (ca) - and, also

(indeclinable)

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra (proper name)

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king of Hastinapura, father of Duryodhana)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported, maintained
  adjective (masculine)
  Past Passive Participle
  From root √dhṛ 'to hold, bear'
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country, nation
  noun (neuter)

अद्य (adya) - today, now

(indeclinable)

श्रुत्वा (śrutvā) - having heard, listening to

(indeclinable)

Absolutive (gerund)

Formed by adding -tvā to the root

Root: śru (class 5)

पुत्रम् (putram) - Duryodhana (Dhṛtarāṣṭra's son) (son, child)

(noun)

Accusative, masculine, singular of putra

putra - son, child, offspring

मया (mayā) - by Bhīma (by me)

(pronoun)

Instrumental, singular of aham

aham - I (first person singular pronoun)

हतम् (hatam) - killed, struck, slain

(adjective)

Accusative, masculine, singular of han

han - to strike, to kill, to slay

Past Passive Participle

From root √han 'to strike'

Root: han (class 2)

Note: Agrees with 'putram'

स्मरिष्यति (smariṣyati) - will remember, will recall

(verb)

3rd person , singular, active, future (lṛṭ) of smṛ

Future tense, 3rd person singular

Root: smṛ (class 1)

अशुभम् (aśubham) - inauspicious, evil, bad

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, evil, bad, unpropitious

Compound type : nañ-tatpuruṣa (a+śubha)

• a – not, un-
  indeclinable
• śubha – auspicious, good, beautiful, fortunate
  adjective (neuter)

Note: Agrees with 'karma'

कर्म (karma) - action, deed, fate, ritual (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate, consequence of actions (karma)

यत् (yat) - which, that (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

तत् (tat) - that, it (neuter singular nominative/accusative)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she (demonstrative pronoun)

शकुनिबुद्धिजम् (śakunibuddhijam) - born of Śakuni's intellect/advice, originating from Śakuni's wisdom

(adjective)

Accusative, neuter, singular of śakunibuddhija

śakunibuddhija - originating from Śakuni's intellect/advice

Compound type : tatpuruṣa (śakuni+buddhi+ja)

• śakuni – Śakuni (proper name, brother of Gāndhārī, Duryodhana's maternal uncle)
  proper noun (masculine)
• buddhi – intellect, understanding, reason, perception, advice
  noun (feminine)
• ja – born, produced from, originating in
  adjective (neuter)
  Derived from root √jan 'to be born'
  Root: jan (class 4)

Note: Agrees with 'karma'