महाभारतः mahābhārataḥ - book-9, chapter-55, verse-3

आज्ञाप्य सर्वान्नृपतीन्भुक्त्वा चेमां वसुंधराम् ।
गदामादाय वेगेन पदातिः प्रस्थितो रणम् ॥३॥

3. ājñāpya sarvānnṛpatīnbhuktvā cemāṁ vasuṁdharām ,
gadāmādāya vegena padātiḥ prasthito raṇam.

3. ājñāpya sarvān nṛpatīn bhuktvā ca imām vasundharām
gadām ādāya vegena padātiḥ prasthitaḥ raṇam

3. sarvān nṛpatīn ājñāpya ca imām vasundharām bhuktvā,
vegena gadām ādāya,
padātiḥ raṇam prasthitaḥ

3. Having issued commands to all kings and ruled over this entire earth (vasundharā), he has now, swiftly taking up his mace, set out for battle on foot.

Words meanings summery:

• आज्ञाप्य (ājñāpya) - having commanded, having ordered

• सर्वान् (sarvān) - all, every

• नृपतीन् (nṛpatīn) - kings, rulers

• भुक्त्वा (bhuktvā) - having ruled over (having enjoyed, having consumed, having ruled over)

• च (ca) - and, also

• इमाम् (imām) - this

• वसुन्धराम् (vasundharām) - the earth, the world

• गदाम् (gadām) - mace, club

• आदाय (ādāya) - having taken, having seized

• वेगेन (vegena) - with speed, swiftly, rapidly

• पदातिः (padātiḥ) - on foot, infantryman

• प्रस्थितः (prasthitaḥ) - departed, set out, proceeded

• रणम् (raṇam) - to battle, for battle, to war

Words meanings and morphology

आज्ञाप्य (ājñāpya) - having commanded, having ordered

(indeclinable)

absolutive (gerund) with upasarga

Formed from root jñā (to know) with upasarga ā, in causative sense (to cause to know = to command) + suffix -lyap.

Prefix: ā

Root: jñā (class 9)

Note: Governs 'sarvān nṛpatīn'.

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'nṛpatīn'.

नृपतीन् (nṛpatīn) - kings, rulers

(noun)

Accusative, masculine, plural of nṛpati

nṛpati - king, ruler, lord of men

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pati)

• nṛ – man, men
  noun (masculine)
  Root: nṛ
• pati – lord, master, husband, ruler
  noun (masculine)
  Root: pā

Note: Object of 'ājñāpya'.

भुक्त्वा (bhuktvā) - having ruled over (having enjoyed, having consumed, having ruled over)

(indeclinable)

absolutive

Formed from root bhuj (to enjoy, eat, rule) + suffix -ktvā.

Root: bhuj (class 7)

Note: Governs 'vasundharām'.

च (ca) - and, also

(indeclinable)

Conjunction.

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Agrees with 'vasundharām'.

वसुन्धराम् (vasundharām) - the earth, the world

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - earth, the bearer of wealth

Compound of 'vasu' (wealth) and 'dhara' (bearer).

Compound type : upapada-tatpuruṣa (vasu+dhara)

• vasu – wealth, treasure, good
  noun (neuter)
  Root: vas
• dhara – bearing, holding, maintaining
  adjective (masculine)
  agent noun (nomen agentis)
  Formed from root dhṛ (to hold, bear) + a suffix.
  Root: dhṛ (class 1)

Note: Object of 'bhuktvā'.

गदाम् (gadām) - mace, club

(noun)

Accusative, feminine, singular of gadā

gadā - mace, club

Root: gad

Note: Object of 'ādāya'.

आदाय (ādāya) - having taken, having seized

(indeclinable)

absolutive (gerund) with upasarga

Formed from root dā (to give) with upasarga ā (implying 'to take') + suffix -lyap.

Prefix: ā

Root: dā (class 3)

Note: Governs 'gadām'.

वेगेन (vegena) - with speed, swiftly, rapidly

(noun)

Instrumental, masculine, singular of vega

vega - speed, velocity, force, impetuosity

Root: vij

Note: Used adverbially to describe the manner of taking the mace and setting out.

पदातिः (padātiḥ) - on foot, infantryman

(noun)

Nominative, masculine, singular of padāti

padāti - infantryman, one who goes on foot

Compound type : upapada-tatpuruṣa (pada+ati)

• pada – foot, step, position
  noun (neuter)
  Root: pad
• ati – going, passing over
  participle (masculine)
  agent noun
  From root at (to go).
  Root: at (class 1)

Note: Refers to the implied subject (Duryodhana).

प्रस्थितः (prasthitaḥ) - departed, set out, proceeded

(participle)

Nominative, masculine, singular of prasthita

prasthita - departed, set out, proceeded

past passive participle

Formed from root sthā (to stand) with upasarga pra + suffix kta.

Prefix: pra

Root: sthā (class 1)

Note: Predicate for the implied subject (Duryodhana).

रणम् (raṇam) - to battle, for battle, to war

(noun)

Accusative, masculine, singular of raṇa

raṇa - battle, fight, war, combat

Root: raṇ (class 1)

Note: Indicates the destination or purpose.