महाभारतः mahābhārataḥ - book-9, chapter-55, verse-15

एवमादीनि दृष्ट्वाथ निमित्तानि वृकोदरः ।
उवाच भ्रातरं ज्येष्ठं धर्मराजं युधिष्ठिरम् ॥१५॥

15. evamādīni dṛṣṭvātha nimittāni vṛkodaraḥ ,
uvāca bhrātaraṁ jyeṣṭhaṁ dharmarājaṁ yudhiṣṭhiram.

15. evamādīni dṛṣṭvā atha nimittāni vṛkodaraḥ uvāca
bhrātaram jyeṣṭham dharmarājam yudhiṣṭhiram

15. atha,
vṛkodaraḥ evamādīni nimittāni dṛṣṭvā,
jyeṣṭham bhrātaram dharmarājam yudhiṣṭhiram uvāca.

15. Then, having seen omens like these, Vrikodara (Bhīma) spoke to his elder brother, Yudhishthira, the king of righteousness (dharma).

Words meanings summery:

• एवमादीनि (evamādīni) - such, of this kind

• दृष्ट्वा (dṛṣṭvā) - having seen

• अथ (atha) - then, thereupon

• निमित्तानि (nimittāni) - omens, signs

• वृकोदरः (vṛkodaraḥ) - Bhīma, one of the Pāṇḍava brothers (Vrikodara, Bhīma)

• उवाच (uvāca) - he spoke

• भ्रातरम् (bhrātaram) - brother

• ज्येष्ठम् (jyeṣṭham) - elder, eldest

• धर्मराजम् (dharmarājam) - Yudhishthira, known for his adherence to dharma (king of righteousness)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

Words meanings and morphology

एवमादीनि (evamādīni) - such, of this kind

(adjective)

Accusative, neuter, plural of evamādi

evamādi - such, of this kind, and so on

Compound type : bahuvrīhi (evam+ādi)

• evam – thus, in this manner
  indeclinable
• ādi – beginning, and so on, etc.
  noun (masculine)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Derived from root √dṛś (to see)

Root: dṛś (class 1)

अथ (atha) - then, thereupon

(indeclinable)

निमित्तानि (nimittāni) - omens, signs

(noun)

Accusative, neuter, plural of nimitta

nimitta - sign, omen, cause, motive

वृकोदरः (vṛkodaraḥ) - Bhīma, one of the Pāṇḍava brothers (Vrikodara, Bhīma)

(proper noun)

Nominative, masculine, singular of vṛkodara

vṛkodara - wolf-bellied; an epithet of Bhīma

Compound type : bahuvrīhi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

उवाच (uvāca) - he spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

भ्रातरम् (bhrātaram) - brother

(noun)

Accusative, masculine, singular of bhrātṛ

bhrātṛ - brother

ज्येष्ठम् (jyeṣṭham) - elder, eldest

(adjective)

Accusative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, senior, chief, best

धर्मराजम् (dharmarājam) - Yudhishthira, known for his adherence to dharma (king of righteousness)

(proper noun)

Accusative, masculine, singular of dharmarāja

dharmarāja - king of justice/righteousness, Yama (god of death and justice), epithet of Yudhishthira

Compound type : tatpuruṣa (dharma+rājan)

• dharma – righteousness, law, duty, intrinsic nature
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (lit. 'steady in battle'), the eldest Pāṇḍava brother

Compound type : bahuvrīhi (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
• sthira – firm, steady, constant
  adjective (masculine)
  Root: sthā (class 1)