महाभारतः mahābhārataḥ - book-9, chapter-55, verse-2

धिगस्तु खलु मानुष्यं यस्य निष्ठेयमीदृशी ।
एकादशचमूभर्ता यत्र पुत्रो ममाभिभूः ॥२॥

2. dhigastu khalu mānuṣyaṁ yasya niṣṭheyamīdṛśī ,
ekādaśacamūbhartā yatra putro mamābhibhūḥ.

2. dhik astu khalu mānuṣyam yasya niṣṭhā iyam īdṛśī
ekādaśacamūbhartā yatra putraḥ mama abhibhūḥ

2. khalu mānuṣyam dhik astu,
yasya iyam īdṛśī niṣṭhā (asti).
yatra mama putraḥ ekādaśacamūbhartā abhibhūḥ (abhūḥ)

2. Indeed, woe to the human condition (mānuṣyam), whose ultimate fate is such! Where my son, the commander of eleven armies, is now utterly defeated.

Words meanings summery:

• धिक् (dhik) - woe, alas, fie upon

• अस्तु (astu) - let it be, may it be

• खलु (khalu) - indeed, certainly, surely

• मानुष्यम् (mānuṣyam) - humanity, human condition, human existence

• यस्य (yasya) - whose, of which

• निष्ठा (niṣṭhā) - end, ultimate fate, conclusion

• इयम् (iyam) - this

• ईदृशी (īdṛśī) - such, of this kind

• एकादशचमूभर्ता (ekādaśacamūbhartā) - Duryodhana, who commanded eleven divisions of the army (commander of eleven armies)

• यत्र (yatra) - where, in which, when

• पुत्रः (putraḥ) - Duryodhana, Dhṛtarāṣṭra's son (son)

• मम (mama) - of Dhṛtarāṣṭra (my, of me)

• अभिभूः (abhibhūḥ) - Duryodhana, who has been defeated (overcome, defeated, overpowered)

Words meanings and morphology

धिक् (dhik) - woe, alas, fie upon

(indeclinable)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

imperative mood

Imperative active 3rd person singular of root as.

Root: as (class 2)

खलु (khalu) - indeed, certainly, surely

(indeclinable)

मानुष्यम् (mānuṣyam) - humanity, human condition, human existence

(noun)

Accusative, neuter, singular of mānuṣya

mānuṣya - humanity, human condition, human existence

Derived from 'manu' (man) with suffix -ṣya (indicating state or quality).

Note: Object of 'dhik'.

यस्य (yasya) - whose, of which

(pronoun)

Genitive, neuter, singular of yad

yad - who, which, what

Note: Refers to 'mānuṣyam'.

निष्ठा (niṣṭhā) - end, ultimate fate, conclusion

(noun)

Nominative, feminine, singular of niṣṭhā

niṣṭhā - end, conclusion, ultimate fate, goal

Prefix: ni

Root: sthā (class 1)

Note: Subject of the clause implied with 'īdṛśī'.

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this, these

Note: Refers to 'niṣṭhā'.

ईदृशी (īdṛśī) - such, of this kind

(adjective)

Nominative, feminine, singular of īdṛśa

īdṛśa - such, of this kind, like this

Derived from 'idam' (this) + 'dṛś' (to see) suffix -a.

Root: dṛś (class 1)

Note: Predicate for 'niṣṭhā'.

एकादशचमूभर्ता (ekādaśacamūbhartā) - Duryodhana, who commanded eleven divisions of the army (commander of eleven armies)

(noun)

Nominative, masculine, singular of ekādaśacamūbhartṛ

ekādaśacamūbhartṛ - commander of eleven armies

Compound type : ṣaṣṭhī-tatpuruṣa (ekādaśacamū+bhartṛ)

• ekādaśacamū – eleven armies/divisions
  noun (feminine)
• bhartṛ – supporter, maintainer, lord, commander
  noun (masculine)
  agent noun
  Formed from root bhṛ (to bear, maintain) + tṛc suffix.
  Root: bhṛ (class 1)

Note: Appositive to 'putraḥ'.

यत्र (yatra) - where, in which, when

(indeclinable)

Root: yad

पुत्रः (putraḥ) - Duryodhana, Dhṛtarāṣṭra's son (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

Note: Subject of the clause.

मम (mama) - of Dhṛtarāṣṭra (my, of me)

(pronoun)

Genitive, singular of aham

aham - I, me

Note: Refers to the speaker, Dhṛtarāṣṭra.

अभिभूः (abhibhūḥ) - Duryodhana, who has been defeated (overcome, defeated, overpowered)

(adjective)

Nominative, masculine, singular of abhibhū

abhibhū - overcome, defeated, overpowered, superior

From prefix abhi + root bhū (to be, become).

Prefix: abhi

Root: bhū (class 1)

Note: Predicative adjective for 'putraḥ'.