महाभारतः mahābhārataḥ - book-9, chapter-55, verse-23

अद्यायुर्धार्तराष्ट्रस्य दुर्मतेरकृतात्मनः ।
समाप्तं भरतश्रेष्ठ मातापित्रोश्च दर्शनम् ॥२३॥

23. adyāyurdhārtarāṣṭrasya durmaterakṛtātmanaḥ ,
samāptaṁ bharataśreṣṭha mātāpitrośca darśanam.

23. adya āyuḥ dhārtarāṣṭrasya durmateḥ akṛtātmanaḥ
samāptam bharataśreṣṭha mātāpitroḥ ca darśanam

23. bharataśreṣṭha,
adya durmateḥ akṛtātmanaḥ dhārtarāṣṭrasya āyuḥ samāptam,
ca mātāpitroḥ darśanam

23. O best among the Bhāratas, today the life of the evil-minded, uncultivated son of Dhṛtarāṣṭra is finished, as is his parents' ability to see him.

Words meanings summery:

• अद्य (adya) - today, now

• आयुः (āyuḥ) - life, lifespan

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - referring to Duryodhana (of the son of Dhṛtarāṣṭra)

• दुर्मतेः (durmateḥ) - modifying Duryodhana (of the evil-minded, of the foolish)

• अकृतात्मनः (akṛtātmanaḥ) - modifying Duryodhana, implying a lack of self-control or moral development (of the uncultivated self, of one whose self is undeveloped)

• समाप्तम् (samāptam) - finished, ended, completed

• भरतश्रेष्ठ (bharataśreṣṭha) - Addressing Yudhiṣṭhira (O best of Bharatas)

• मातापित्रोः (mātāpitroḥ) - referring to Duryodhana's parents, Dhṛtarāṣṭra and Gāndhārī (of the parents, of mother and father)

• च (ca) - and, also

• दर्शनम् (darśanam) - the ability of his parents to see him (alive) (sight, seeing, vision)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

आयुः (āyuḥ) - life, lifespan

(noun)

Nominative, neuter, singular of āyus

āyus - life, vital power, lifespan

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - referring to Duryodhana (of the son of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra

Derived from Dhṛtarāṣṭra with suffix aṇ denoting 'descendant of'

दुर्मतेः (durmateḥ) - modifying Duryodhana (of the evil-minded, of the foolish)

(adjective)

Genitive, masculine, singular of durmati

durmati - evil-minded, foolish, ill-disposed

Compound 'dur' (bad) + 'mati' (mind, thought)

अकृतात्मनः (akṛtātmanaḥ) - modifying Duryodhana, implying a lack of self-control or moral development (of the uncultivated self, of one whose self is undeveloped)

(adjective)

Genitive, masculine, singular of akṛtātman

akṛtātman - whose self is uncultivated, undeveloped in spirit (ātman)

Compound 'akṛta' (undone, unmade) + 'ātman' (self)

Compound type : bahuvrīhi (akṛta+ātman)

• akṛta – undone, unmade, not done
  adjective
  Past Passive Participle
  From root kṛ (to do) with prefix a (negative)
  Prefix: a
  Root: kṛ (class 8)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

समाप्तम् (samāptam) - finished, ended, completed

(adjective)

Nominative, neuter, singular of samāpta

samāpta - finished, completed, ended

Past Passive Participle

Root āp (to obtain, reach) with upasarga sam

Prefix: sam

Root: āp (class 5)

भरतश्रेष्ठ (bharataśreṣṭha) - Addressing Yudhiṣṭhira (O best of Bharatas)

(noun)

Vocative, masculine, singular of bharataśreṣṭha

bharataśreṣṭha - best among the Bhāratas

Compound type : tatpuruṣa (bharata+śreṣṭha)

• bharata – a descendant of Bharata, a member of the Bharata lineage
  proper noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective
  Superlative
  Superlative of 'praśasya' (praiseworthy)

मातापित्रोः (mātāpitroḥ) - referring to Duryodhana's parents, Dhṛtarāṣṭra and Gāndhārī (of the parents, of mother and father)

(noun)

Genitive, masculine, dual of mātāpitṛ

mātāpitṛ - mother and father, parents

Dvanda compound of mātā (mother) and pitṛ (father)

Compound type : dvandva (mātā+pitṛ)

• mātā – mother
  noun (feminine)
• pitṛ – father
  noun (masculine)

च (ca) - and, also

(indeclinable)

दर्शनम् (darśanam) - the ability of his parents to see him (alive) (sight, seeing, vision)

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, beholding, vision, sight, philosophy

derived from 'dṛś'

root dṛś (to see) with suffix ana

Root: dṛś (class 1)