महाभारतः mahābhārataḥ - book-8, chapter-69, verse-9

स तैः शूरैरनुज्ञातो ययौ राजनिवेशनम् ।
पार्थमादाय गोविन्दो ददर्श च युधिष्ठिरम् ॥९॥

9. sa taiḥ śūrairanujñāto yayau rājaniveśanam ,
pārthamādāya govindo dadarśa ca yudhiṣṭhiram.

9. saḥ taiḥ śūraiḥ anujñātaḥ yayau rājaniveśanam
pārtham ādāya govindaḥ dadarśa ca yudhiṣṭhiram

9. saḥ taiḥ śūraiḥ anujñātaḥ rājaniveśanam yayau
ca govindaḥ pārtham ādāya yudhiṣṭhiram dadarśa

9. He, having been permitted by those brave warriors, went to the king's residence. And Govinda (Krishna), taking Partha (Arjuna) with him, saw Yudhishthira.

Words meanings summery:

• सः (saḥ) - he (the messenger) (he, that)

• तैः (taiḥ) - by those (brave warriors) (by those, by them)

• शूरैः (śūraiḥ) - by the brave warriors (by the heroes, by the brave ones, by the warriors)

• अनुज्ञातः (anujñātaḥ) - permitted (permitted, allowed, sanctioned)

• ययौ (yayau) - went (went, proceeded)

• राजनिवेशनम् (rājaniveśanam) - king's residence (royal abode, king's dwelling, palace)

• पार्थम् (pārtham) - Partha (Arjuna)

• आदाय (ādāya) - taking with him (having taken, taking, having received)

• गोविन्दः (govindaḥ) - Govinda (Krishna) (Govinda (Krishna), protector of cows)

• ददर्श (dadarśa) - saw (saw, perceived, beheld)

• च (ca) - and (and, also)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

Words meanings and morphology

सः (saḥ) - he (the messenger) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the messenger.

तैः (taiḥ) - by those (brave warriors) (by those, by them)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

शूरैः (śūraiḥ) - by the brave warriors (by the heroes, by the brave ones, by the warriors)

(noun)

Instrumental, masculine, plural of śūra

śūra - hero, brave, valiant, warrior

Note: Agent of anujñātaḥ.

अनुज्ञातः (anujñātaḥ) - permitted (permitted, allowed, sanctioned)

(adjective)

Nominative, masculine, singular of anujñāta

anujñāta - permitted, allowed, sanctioned, known after

Past Passive Participle

From anu + root jñā (to know) + kta suffix.

Prefix: anu

Root: jñā (class 9)

Note: Modifies saḥ.

ययौ (yayau) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (lit) of yā

Perfect Tense

3rd person singular, active voice. Reduplicated perfect.

Root: yā (class 2)

राजनिवेशनम् (rājaniveśanam) - king's residence (royal abode, king's dwelling, palace)

(noun)

Accusative, neuter, singular of rājaniveśana

rājaniveśana - royal abode, king's dwelling, palace

Compound noun.

Compound type : Tatpuruṣa (rājan+niveśana)

• rājan – king, ruler
  noun (masculine)
• niveśana – dwelling, house, abode, entering
  noun (neuter)
  From ni + root viś (to enter).
  Prefix: ni
  Root: viś (class 6)

Note: Object of yayau (destination).

पार्थम् (pārtham) - Partha (Arjuna)

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pritha (Kunti), Arjuna

From pṛthā (Kunti) + aṇ suffix.

Note: Object of ādāya.

आदाय (ādāya) - taking with him (having taken, taking, having received)

(indeclinable)

Absolutive (Gerund)

Formed with upasarga ā + root dā + lyaP suffix.

Prefix: ā

Root: dā (class 3)

गोविन्दः (govindaḥ) - Govinda (Krishna) (Govinda (Krishna), protector of cows)

(proper noun)

Nominative, masculine, singular of govinda

govinda - protector of cows, Krishna, Vishnu

Compound: go (cow) + vinda (finder/protector).

Compound type : Tatpuruṣa (go+vinda)

• go – cow, earth, ray of light
  noun (feminine)
• vinda – finder, acquirer
  adjective (masculine)
  Agent noun
  From root vid (to find, obtain).
  Root: vid (class 6)

Note: Subject of dadarśa.

ददर्श (dadarśa) - saw (saw, perceived, beheld)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect Tense

3rd person singular, active voice. Reduplicated perfect.

Root: dṛś (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Connects two clauses.

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhishthira

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira (name of the eldest Pandava)

Compound: yudhi (in battle) + sthira (firm).

Compound type : Aluk Tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Object of dadarśa.