महाभारतः mahābhārataḥ - book-8, chapter-69, verse-27

आस्थाय पुरुषव्याघ्रः स्वबलेनाभिसंवृतः ।
कृष्णार्जुनाभ्यां वीराभ्यामनुमन्य ततः प्रियम् ॥२७॥

27. āsthāya puruṣavyāghraḥ svabalenābhisaṁvṛtaḥ ,
kṛṣṇārjunābhyāṁ vīrābhyāmanumanya tataḥ priyam.

27. āsthāya puruṣavyāghraḥ svabalena abhisamvṛtaḥ
kṛṣṇa-arjunābhyām vīrābhyām anumanya tataḥ priyam

27. puruṣavyāghraḥ svabalena abhisamvṛtaḥ āsthāya
tataḥ kṛṣṇa-arjunābhyām vīrābhyām priyam anumanya

27. That tiger among men (puruṣavyāghra), surrounded by his own forces, having mounted (the chariot), then assented to his dear objective concerning the two heroes, Kṛṣṇa and Arjuna.

Words meanings summery:

• आस्थाय (āsthāya) - having mounted, having taken up, having assumed

• पुरुषव्याघ्रः (puruṣavyāghraḥ) - the tiger among men (referring to Karṇa) (tiger among men, best of men)

• स्वबलेन (svabalena) - by his own force, with his own army

• अभिसम्वृतः (abhisamvṛtaḥ) - surrounded, encompassed

• कृष्ण-अर्जुनाभ्याम् (kṛṣṇa-arjunābhyām) - by Kṛṣṇa and Arjuna

• वीराभ्याम् (vīrābhyām) - by the two heroes

• अनुमन्य (anumanya) - having assented, having approved, having permitted

• ततः (tataḥ) - then, thereupon, from there

• प्रियम् (priyam) - dear objective (dear, beloved, pleasing thing/objective)

Words meanings and morphology

आस्थाय (āsthāya) - having mounted, having taken up, having assumed

(indeclinable)

Absolutive (Gerund)

Formed from root sthā (to stand) with prefix ā and suffix lyap.

Prefix: ā

Root: sthā (class 1)

पुरुषव्याघ्रः (puruṣavyāghraḥ) - the tiger among men (referring to Karṇa) (tiger among men, best of men)

(noun)

Nominative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, excellent man, foremost of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person
  noun (masculine)
• vyāghra – tiger
  noun (masculine)

स्वबलेन (svabalena) - by his own force, with his own army

(noun)

Instrumental, neuter, singular of svabala

svabala - one's own strength, one's own army

Compound type : tatpurusha (sva+bala)

• sva – own, self
  pronoun
• bala – strength, force, army
  noun (neuter)

अभिसम्वृतः (abhisamvṛtaḥ) - surrounded, encompassed

(adjective)

Nominative, masculine, singular of abhisamvṛta

abhisamvṛta - surrounded, covered, enveloped

Past Passive Participle

Formed from root vṛ (to cover) with prefixes abhi and sam, then suffix kta.

Prefixes: abhi+sam

Root: vṛ (class 5)

कृष्ण-अर्जुनाभ्याम् (kṛṣṇa-arjunābhyām) - by Kṛṣṇa and Arjuna

(noun)

Instrumental, masculine, dual of kṛṣṇārjuna

kṛṣṇārjuna - Kṛṣṇa and Arjuna (a dual compound)

Compound type : dvandva (kṛṣṇa+arjuna)

• kṛṣṇa – Kṛṣṇa
  proper noun (masculine)
• arjuna – Arjuna
  proper noun (masculine)

वीराभ्याम् (vīrābhyām) - by the two heroes

(noun)

Instrumental, masculine, dual of vīra

vīra - hero, brave man

अनुमन्य (anumanya) - having assented, having approved, having permitted

(indeclinable)

Absolutive (Gerund)

Formed from root man (to think) with prefix anu and suffix lyap.

Prefix: anu

Root: man (class 4)

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

प्रियम् (priyam) - dear objective (dear, beloved, pleasing thing/objective)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing; a dear one, a pleasant thing