महाभारतः mahābhārataḥ - book-8, chapter-69, verse-21

प्रगृह्य च कुरुश्रेष्ठः साङ्गदं दक्षिणं भुजम् ।
उवाच धर्मभृत्पार्थ उभौ तौ केशवार्जुनौ ॥२१॥

21. pragṛhya ca kuruśreṣṭhaḥ sāṅgadaṁ dakṣiṇaṁ bhujam ,
uvāca dharmabhṛtpārtha ubhau tau keśavārjunau.

21. pragṛhya ca kuruśreṣṭhaḥ sāṅgadam dakṣiṇam bhujam
uvāca dharmabhṛt pārthaḥ ubhau tau keśavārjunau

21. ca kuruśreṣṭhaḥ dharmabhṛt pārthaḥ sāṅgadam dakṣiṇam
bhujam pragṛhya ubhau tau keśavārjunau uvāca

21. And Pārtha (Yudhiṣṭhira), the best among the Kurus and upholder of (natural law) dharma, having grasped his right arm, which was adorned with an armlet, spoke to both Kṛṣṇa and Arjuna.

Words meanings summery:

• प्रगृह्य (pragṛhya) - having grasped, having seized, having taken

• च (ca) - and, also

• कुरुश्रेष्ठः (kuruśreṣṭhaḥ) - Yudhiṣṭhira (the best among the Kurus)

• साङ्गदम् (sāṅgadam) - with an armlet, adorned with an armlet

• दक्षिणम् (dakṣiṇam) - right, southern

• भुजम् (bhujam) - arm, hand

• उवाच (uvāca) - he spoke, he said

• धर्मभृत् (dharmabhṛt) - upholder of (natural law) dharma, righteous

• पार्थः (pārthaḥ) - Yudhiṣṭhira (son of Pṛthā)

• उभौ (ubhau) - both

• तौ (tau) - those two

• केशवार्जुनौ (keśavārjunau) - Kṛṣṇa and Arjuna

Words meanings and morphology

प्रगृह्य (pragṛhya) - having grasped, having seized, having taken

(indeclinable)

absolutive/gerund

absolutive form with prefix pra-

Prefix: pra

Root: grah (class 9)

च (ca) - and, also

(indeclinable)

कुरुश्रेष्ठः (kuruśreṣṭhaḥ) - Yudhiṣṭhira (the best among the Kurus)

(noun)

Nominative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best among the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – name of an ancient king; descendant of Kuru
  proper noun (masculine)
• śreṣṭha – best, most excellent, pre-eminent
  adjective

साङ्गदम् (sāṅgadam) - with an armlet, adorned with an armlet

(adjective)

Accusative, neuter, singular of sāṅgada

sāṅgada - accompanied by armlets, adorned with armlets

Compound type : bahuvrīhi (sa+aṅgada)

• sa – with, together with
  indeclinable
• aṅgada – armlet, bracelet
  noun (masculine)

दक्षिणम् (dakṣiṇam) - right, southern

(adjective)

Accusative, neuter, singular of dakṣiṇa

dakṣiṇa - right (opp. left), southern, skillful, clever

भुजम् (bhujam) - arm, hand

(noun)

Accusative, masculine, singular of bhuja

bhuja - arm, hand, coil (of a snake)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

धर्मभृत् (dharmabhṛt) - upholder of (natural law) dharma, righteous

(adjective)

Nominative, masculine, singular of dharmabhṛt

dharmabhṛt - upholding (natural law) dharma, righteous, supporter of (natural law) dharma

Compound type : tatpuruṣa (dharma+bhṛt)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• bhṛt – bearing, carrying, supporting, nourishing
  adjective
  agent noun from root bhṛ
  Root: bhṛ (class 3)

पार्थः (pārthaḥ) - Yudhiṣṭhira (son of Pṛthā)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); a name for Yudhiṣṭhira, Bhīma, and Arjuna

derived from Pṛthā with a patronymic suffix

उभौ (ubhau) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

केशवार्जुनौ (keśavārjunau) - Kṛṣṇa and Arjuna

(proper noun)

Nominative, masculine, dual of keśavārjuna

keśavārjuna - Kṛṣṇa and Arjuna

Compound type : dvandva (keśava+arjuna)

• keśava – Kṛṣṇa
  proper noun (masculine)
• arjuna – Arjuna
  proper noun (masculine)