महाभारतः mahābhārataḥ - book-8, chapter-69, verse-43

तथैवोत्थापयामासुर्गान्धारीं राजयोषितः ।
ताभ्यामाश्वासितो राजा तूष्णीमासीद्विचेतनः ॥४३॥

43. tathaivotthāpayāmāsurgāndhārīṁ rājayoṣitaḥ ,
tābhyāmāśvāsito rājā tūṣṇīmāsīdvicetanaḥ.

43. tathā eva utthāpayām āsuḥ gāndhārīm rājayōṣitaḥ
tābhyām āśvāsitaḥ rājā tūṣṇīm āsīt vicetanaḥ

43. tathā eva rājayōṣitaḥ gāndhārīm utthāpayām āsuḥ
tābhyām āśvāsitaḥ rājā tūṣṇīm vicetanaḥ āsīt

43. Similarly, the royal women helped Gāndhārī to her feet. The king, having been consoled by those two (Vidura and Saṁjaya), remained silent and bewildered.

Words meanings summery:

• तथा (tathā) - likewise, similarly

• एव (eva) - Emphatic. (indeed, just, precisely)

• उत्थापयाम् (utthāpayām) - caused to rise, lifted up (part of periphrastic perfect)

• आसुः (āsuḥ) - Forms a periphrastic perfect with utthāpayām. (they were, they became (auxiliary verb))

• गान्धारीम् (gāndhārīm) - Wife of Dhṛtarāṣṭra. (Gāndhārī (accusative))

• राजय्ओषितः (rājayōṣitaḥ) - The female members of the royal household, attending Gāndhārī. (the royal women, wives of kings)

• ताभ्याम् (tābhyām) - By Vidura and Saṁjaya. (by those two)

• आश्वासितः (āśvāsitaḥ) - Dhṛtarāṣṭra, having been comforted. (consoled, comforted)

• राजा (rājā) - Dhṛtarāṣṭra. (the king)

• तूष्णीम् (tūṣṇīm) - silently, quietly

• आसीत् (āsīt) - was, existed

• विचेतनः (vicetanaḥ) - Dhṛtarāṣṭra's state after hearing the news and being consoled. (bewildered, unconscious, senseless)

Words meanings and morphology

तथा (tathā) - likewise, similarly

(indeclinable)

Adverb.

एव (eva) - Emphatic. (indeed, just, precisely)

(indeclinable)

Emphatic particle.

Note: Emphatic particle.

उत्थापयाम् (utthāpayām) - caused to rise, lifted up (part of periphrastic perfect)

(verb)

causative

Causative Stem

Causative stem of ut-sthā (to stand up). The suffix ām is used for forming periphrastic perfects.

Prefix: ut

Root: sthā (class 1)

Note: Part of a periphrastic perfect conjugation.

आसुः (āsuḥ) - Forms a periphrastic perfect with utthāpayām. (they were, they became (auxiliary verb))

(verb)

3rd person , plural, active, perfect (liṭ) of as

Perfect Auxiliary

3rd person plural perfect active of as. Used as an auxiliary verb to form periphrastic perfect.

Root: as (class 2)

Note: Auxiliary verb.

गान्धारीम् (gāndhārīm) - Wife of Dhṛtarāṣṭra. (Gāndhārī (accusative))

(proper noun)

Accusative, feminine, singular of gāndhārī

gāndhārī - Gāndhārī (proper name); a princess from Gāndhāra

Accusative singular.

राजय्ओषितः (rājayōṣitaḥ) - The female members of the royal household, attending Gāndhārī. (the royal women, wives of kings)

(noun)

Nominative, feminine, plural of rāja-yoṣit

rāja-yoṣit - royal woman, queen, wife of a king

Compound: rājan (king) + yoṣit (woman).

Compound type : ṣaṣṭhī-tatpuruṣa (rājan+yoṣit)

• rājan – king, ruler
  noun (masculine)
• yoṣit – woman, female
  noun (feminine)

Note: Subject of utthāpayām āsuḥ.

ताभ्याम् (tābhyām) - By Vidura and Saṁjaya. (by those two)

(pronoun)

Instrumental, masculine, dual of tad

tad - that (demonstrative pronoun)

Instrumental dual (masculine/neuter).

Note: Agent of the passive participle āśvāsitaḥ.

आश्वासितः (āśvāsitaḥ) - Dhṛtarāṣṭra, having been comforted. (consoled, comforted)

(adjective)

Nominative, masculine, singular of āśvāsita

ā-śvāsita - consoled, comforted, encouraged

Past Passive Participle (Causative)

Past passive participle of the causative of ā-śvas (to breathe, to comfort).

Prefix: ā

Root: śvas (class 2)

Note: Past Passive Participle.

राजा (rājā) - Dhṛtarāṣṭra. (the king)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Nominative singular.

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

Adverb.

Note: Adverb.

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active

3rd person singular imperfect active.

Root: as (class 2)

विचेतनः (vicetanaḥ) - Dhṛtarāṣṭra's state after hearing the news and being consoled. (bewildered, unconscious, senseless)

(adjective)

Nominative, masculine, singular of vicetana

vicetana - senseless, unconscious, bewildered, distracted, without understanding

Compound: vi (apart, without) + cetana (conscious, thinking).

Compound type : bahuvrīhi (vi+cetana)

• vi – apart, asunder, without, negation
  indeclinable
  Prefix: vi
• cetana – conscious, thinking, sentient; consciousness
  adjective (masculine)
  Derived from root cit (to perceive, think).
  Root: cit (class 1)

Note: Predicative adjective for rājā.