महाभारतः mahābhārataḥ - book-8, chapter-69, verse-42

तं प्रत्यगृह्णाद्विदुरो नृपतिं संजयस्तथा ।
पर्याश्वासयतश्चैवं तावुभावेव भूमिपम् ॥४२॥

42. taṁ pratyagṛhṇādviduro nṛpatiṁ saṁjayastathā ,
paryāśvāsayataścaivaṁ tāvubhāveva bhūmipam.

42. tam prati-agṛhṇāt viduraḥ nṛpatim saṁjayaḥ tathā
pari-āśvāsayataḥ ca evam tau ubhau eva bhūmipam

42. viduraḥ tam nṛpatim prati-agṛhṇāt tathā saṁjayaḥ
ca evam tau ubhau eva bhūmipam pari-āśvāsayataḥ

42. Vidura raised that king, and Saṁjaya did so too. Both of them, in this manner, then consoled the monarch (bhūmipa).

Words meanings summery:

• तम् (tam) - Dhṛtarāṣṭra (him, that)

• प्रति-अगृह्णात् (prati-agṛhṇāt) - Lifted Dhṛtarāṣṭra up. (took hold of, received, lifted up)

• विदुरः (viduraḥ) - The half-brother of Dhṛtarāṣṭra and Pāṇḍu, known for his wisdom. (Vidura (proper noun))

• नृपतिम् (nṛpatim) - Dhṛtarāṣṭra (the king)

• संजयः (saṁjayaḥ) - Dhṛtarāṣṭra's charioteer and counsellor. (Saṁjaya (proper noun))

• तथा (tathā) - similarly, likewise

• परि-आश्वासयतः (pari-āśvāsayataḥ) - Refers to Vidura and Saṁjaya. (of the two consoling, while consoling)

• च (ca) - and

• एवम् (evam) - thus, in this manner

• तौ (tau) - Vidura and Saṁjaya. (those two)

• उभौ (ubhau) - Vidura and Saṁjaya. (both)

• एव (eva) - Emphasizing that it was they who consoled him. (indeed, only, certainly)

• भूमिपम् (bhūmipam) - Dhṛtarāṣṭra (the king, lord of the earth)

Words meanings and morphology

तम् (tam) - Dhṛtarāṣṭra (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that (demonstrative pronoun)

Accusative singular masculine.

प्रति-अगृह्णात् (prati-agṛhṇāt) - Lifted Dhṛtarāṣṭra up. (took hold of, received, lifted up)

(verb)

3rd person , singular, active, past imperfect (laṅ) of grah

Imperfect Active

3rd person singular imperfect active. Prefixed by prati.

Prefix: prati

Root: grah (class 9)

Note: Compound verb with upasarga prati.

विदुरः (viduraḥ) - The half-brother of Dhṛtarāṣṭra and Pāṇḍu, known for his wisdom. (Vidura (proper noun))

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name); wise, skilled

Note: Subject of pratyagṛhṇāt.

नृपतिम् (nṛpatim) - Dhṛtarāṣṭra (the king)

(noun)

Accusative, masculine, singular of nṛpati

nṛpati - lord of men, king, monarch

Compound: nṛ (man) + pati (lord).

Compound type : ṣaṣṭhī-tatpuruṣa (nṛ+pati)

• nṛ – man, human being
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Object of pratyagṛhṇāt.

संजयः (saṁjayaḥ) - Dhṛtarāṣṭra's charioteer and counsellor. (Saṁjaya (proper noun))

(proper noun)

Nominative, masculine, singular of saṁjaya

saṁjaya - Saṁjaya (proper name); victory, complete triumph

From sam (together, complete) + root ji (to conquer).

Note: Co-subject with Vidura.

तथा (tathā) - similarly, likewise

(indeclinable)

Adverb.

परि-आश्वासयतः (pari-āśvāsayataḥ) - Refers to Vidura and Saṁjaya. (of the two consoling, while consoling)

(adjective)

Genitive, masculine, dual of pari-ā-śvāsayat

pari-ā-śvas - to breathe freely, to comfort, to console

Present Active Participle (Causative)

Present active participle (genitive dual masculine) of the causative of pari-ā-śvas (to breathe freely, to comfort).

Prefixes: pari+ā

Root: śvas (class 2)

Note: Present Active Participle (causative stem).

च (ca) - and

(indeclinable)

Conjunction.

एवम् (evam) - thus, in this manner

(indeclinable)

तौ (tau) - Vidura and Saṁjaya. (those two)

(pronoun)

Nominative, masculine, dual of tad

tad - that (demonstrative pronoun)

Nominative dual masculine.

Note: Refers to Vidura and Saṁjaya.

उभौ (ubhau) - Vidura and Saṁjaya. (both)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Nominative dual masculine.

Note: Appositive to tau.

एव (eva) - Emphasizing that it was they who consoled him. (indeed, only, certainly)

(indeclinable)

Emphatic particle.

भूमिपम् (bhūmipam) - Dhṛtarāṣṭra (the king, lord of the earth)

(noun)

Accusative, masculine, singular of bhūmipa

bhūmipa - earth-protector, king, monarch

Compound: bhūmi (earth) + pa (protector, drinker).

Compound type : tatpuruṣa (bhūmi+pa)

• bhūmi – earth, ground
  noun (feminine)
• pa – protector, ruler; one who drinks
  noun (masculine)
  From root pā (to protect, to drink).
  Root: pā (class 1)

Note: Object of the participle paryāśvāsayataḥ.