महाभारतः mahābhārataḥ - book-8, chapter-69, verse-18

शेतेऽसौ शरदीर्णाङ्गः शत्रुस्ते कुरुपुंगव ।
तं पश्य पुरुषव्याघ्र विभिन्नं बहुधा शरैः ॥१८॥

18. śete'sau śaradīrṇāṅgaḥ śatruste kurupuṁgava ,
taṁ paśya puruṣavyāghra vibhinnaṁ bahudhā śaraiḥ.

18. śete asau śaradīrṇāṅgaḥ śatruḥ te kurupuṅgava
tam paśya puruṣavyāghra vibhinnam bahudhā śaraiḥ

18. kurupuṅgava te śatruḥ asau śaradīrṇāṅgaḥ śete
puruṣavyāghra tam śaraiḥ bahudhā vibhinnam paśya

18. That enemy of yours, with limbs torn apart by arrows, lies there, O best of Kurus. Behold him, O tiger among men, pierced in many places by arrows.

Words meanings summery:

• शेते (śete) - he lies (dead on the ground) (he lies, rests, sleeps)

• असौ (asau) - that one (referring to Karṇa) (that (one), he)

• शरदीर्णाङ्गः (śaradīrṇāṅgaḥ) - with limbs torn apart by arrows (describing Karṇa) (whose limbs are torn by arrows)

• शत्रुः (śatruḥ) - enemy (referring to Karṇa) (enemy, foe)

• ते (te) - your (genitive, referring to Yudhiṣṭhira) (your, to you, by you)

• कुरुपुङ्गव (kurupuṅgava) - O best among the Kurus (addressed to Yudhiṣṭhira) (O best of Kurus)

• तम् (tam) - him (Karṇa) (him, that (accusative))

• पश्य (paśya) - behold (see, behold)

• पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (addressed to Yudhiṣṭhira) (O tiger among men, O best of men)

• विभिन्नम् (vibhinnam) - pierced, torn apart (by arrows) (pierced, split, torn, separated)

• बहुधा (bahudhā) - in many places, in many ways (in many ways, manifoldly)

• शरैः (śaraiḥ) - by arrows

Words meanings and morphology

शेते (śete) - he lies (dead on the ground) (he lies, rests, sleeps)

(verb)

3rd person , singular, middle, present (laṭ) of śī

Present Middle Indicative

Root śī, 2nd conjugation (adādi).

Root: śī (class 2)

असौ (asau) - that one (referring to Karṇa) (that (one), he)

(pronoun)

Nominative, masculine, singular of adas

adas - that (referring to something distant or pointed out), he, she, it

Remote demonstrative pronoun.

Note: Subject of śete.

शरदीर्णाङ्गः (śaradīrṇāṅgaḥ) - with limbs torn apart by arrows (describing Karṇa) (whose limbs are torn by arrows)

(adjective)

Nominative, masculine, singular of śaradīrṇāṅga

śaradīrṇāṅga - whose body (or limbs) are torn by arrows

Compound type : bahuvrihi (śara+dīrṇa+aṅga)

• śara – arrow
  noun (masculine)
• dīrṇa – torn, rent, split
  adjective
  Past Passive Participle
  Derived from root dṛ (to tear, burst) with suffix kta.
  Root: dṛ (class 6)
• aṅga – limb, body, part
  noun (neuter)

Note: Qualifies asau.

शत्रुः (śatruḥ) - enemy (referring to Karṇa) (enemy, foe)

(noun)

Nominative, masculine, singular of śatru

śatru - enemy, foe, rival

Root: śat

Note: Subject.

ते (te) - your (genitive, referring to Yudhiṣṭhira) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Enclitic form of yuṣmad.

Note: Enclitic form, often used for genitive or dative.

कुरुपुङ्गव (kurupuṅgava) - O best among the Kurus (addressed to Yudhiṣṭhira) (O best of Kurus)

(noun)

Vocative, masculine, singular of kurupuṅgava

kurupuṅgava - chief of the Kurus, best of the Kurus

Compound type : tatpurusha (kuru+puṅgava)

• kuru – a Kuru (member of the Kuru dynasty)
  proper noun (masculine)
• puṅgava – bull (figuratively, best, chief)
  noun (masculine)

Note: Vocative.

तम् (tam) - him (Karṇa) (him, that (accusative))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Object of paśya.

पश्य (paśya) - behold (see, behold)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Present Active Imperative

Root dṛś, 1st conjugation (bhūvādi), stem paśya-.

Root: dṛś (class 1)

पुरुषव्याघ्र (puruṣavyāghra) - O tiger among men (addressed to Yudhiṣṭhira) (O tiger among men, O best of men)

(noun)

Vocative, masculine, singular of puruṣavyāghra

puruṣavyāghra - tiger among men, best of men

Compound type : tatpurusha (puruṣa+vyāghra)

• puruṣa – man, person, male
  noun (masculine)
• vyāghra – tiger (figuratively, excellent, best)
  noun (masculine)

Note: Vocative.

विभिन्नम् (vibhinnam) - pierced, torn apart (by arrows) (pierced, split, torn, separated)

(adjective)

Accusative, masculine, singular of vibhinnam

vibhinnam - pierced, split, torn, broken, separated

Past Passive Participle

Derived from root bhid (to split, break) with prefix vi- and suffix kta.

Prefix: vi

Root: bhid (class 7)

Note: Modifies tam.

बहुधा (bahudhā) - in many places, in many ways (in many ways, manifoldly)

(indeclinable)

Adverb formed from bahu (many) with suffix dhā.

Note: Adverb modifying vibhinnam.

शरैः (śaraiḥ) - by arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Root: śṛ (class 1)

Note: Agent of vibhinnam.