महाभारतः mahābhārataḥ - book-8, chapter-69, verse-11

तयोः प्रहर्षमालक्ष्य प्रहारांश्चातिमानुषान् ।
राधेयं निहतं मत्वा समुत्तस्थौ युधिष्ठिरः ॥११॥

11. tayoḥ praharṣamālakṣya prahārāṁścātimānuṣān ,
rādheyaṁ nihataṁ matvā samuttasthau yudhiṣṭhiraḥ.

11. tayoḥ praharṣam ālakṣya prahārān ca atimānuṣān
rādheyam nihatam matvā samuttasthau yudhiṣṭhiraḥ

11. yudhiṣṭhiraḥ tayoḥ praharṣam ca atimānuṣān prahārān
ālakṣya rādheyam nihatam matvā samuttasthau

11. Perceiving the great joy of those two (Krishna and Arjuna) and their superhuman deeds, and concluding that Radheya (Karna) had been slain, Yudhishthira rose up.

Words meanings summery:

• तयोः (tayoḥ) - of those two (Krishna and Arjuna) (of those two, their)

• प्रहर्षम् (praharṣam) - great joy, delight (great joy, delight, ecstasy)

• आलक्ष्य (ālakṣya) - having perceived, observing (having perceived, having seen, having observed)

• प्रहारान् (prahārān) - blows (referring to the effects of battle or their triumphant state) / achievements (blows, strikes, assaults, wounds)

• च (ca) - and (and, also)

• अतिमानुषान् (atimānuṣān) - superhuman (deeds) (superhuman, extraordinary)

• राधेयम् (rādheyam) - Radheya (Karna) (son of Radha (Karna))

• निहतम् (nihatam) - slain (killed, slain, destroyed)

• मत्वा (matvā) - having concluded, considering (having thought, considering, believing)

• समुत्तस्थौ (samuttasthau) - rose up (stood up, rose up, originated)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

तयोः (tayoḥ) - of those two (Krishna and Arjuna) (of those two, their)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Masculine/neuter genitive/locative dual form.

Note: Denotes possession/relation to praharṣam.

प्रहर्षम् (praharṣam) - great joy, delight (great joy, delight, ecstasy)

(noun)

Accusative, masculine, singular of praharṣa

praharṣa - great joy, delight, elation

From pra + root hṛṣ (to be excited) + ghañ suffix.

Prefix: pra

Root: hṛṣ (class 1)

Note: Object of ālakṣya.

आलक्ष्य (ālakṣya) - having perceived, observing (having perceived, having seen, having observed)

(indeclinable)

Absolutive (Gerund)

Formed with upasarga ā + root lakṣ (to perceive) + lyaP suffix.

Prefix: ā

Root: lakṣ (class 10)

Note: Its subject is Yudhishthira.

प्रहारान् (prahārān) - blows (referring to the effects of battle or their triumphant state) / achievements (blows, strikes, assaults, wounds)

(noun)

Accusative, masculine, plural of prahāra

prahāra - blow, strike, assault, wound, impact

From pra + root hṛ (to strike, take away) + ghañ suffix.

Prefix: pra

Root: hṛ (class 1)

Note: Object of ālakṣya.

च (ca) - and (and, also)

(indeclinable)

अतिमानुषान् (atimānuṣān) - superhuman (deeds) (superhuman, extraordinary)

(adjective)

Accusative, masculine, plural of atimānuṣa

atimānuṣa - superhuman, extraordinary, beyond human

From ati (beyond) + mānuṣa (human).

राधेयम् (rādheyam) - Radheya (Karna) (son of Radha (Karna))

(proper noun)

Accusative, masculine, singular of rādheya

rādheya - son of Radha, Karna

From rādhā (name of Karna's foster mother) + ḍhak suffix.

Note: Object of nihatam (implied by matvā).

निहतम् (nihatam) - slain (killed, slain, destroyed)

(adjective)

Accusative, masculine, singular of nihata

nihata - killed, slain, struck down, destroyed

Past Passive Participle

From ni + root han (to strike, kill) + kta suffix.

Prefix: ni

Root: han (class 2)

मत्वा (matvā) - having concluded, considering (having thought, considering, believing)

(indeclinable)

Absolutive (Gerund)

From root man (to think) + ktvā suffix.

Root: man (class 4)

Note: Its subject is Yudhishthira.

समुत्तस्थौ (samuttasthau) - rose up (stood up, rose up, originated)

(verb)

3rd person , singular, active, perfect (lit) of sam-ut-sthā

Perfect Tense

3rd person singular, active voice. Reduplicated perfect. Formed with upasargas sam + ut + root sthā.

Prefixes: sam+ut

Root: sthā (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira (name of the eldest Pandava)

Compound: yudhi (in battle) + sthira (firm).

Compound type : Aluk Tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root sthā (to stand).
  Root: sthā (class 1)

Note: Subject of samuttasthau.