महाभारतः
mahābhārataḥ
-
book-8, chapter-69, verse-5
वधं कर्णस्य संग्रामे दीर्घकालचिकीर्षितम् ।
निवेद्य धर्मराजस्य त्वमानृण्यं गमिष्यसि ॥५॥
निवेद्य धर्मराजस्य त्वमानृण्यं गमिष्यसि ॥५॥
5. vadhaṁ karṇasya saṁgrāme dīrghakālacikīrṣitam ,
nivedya dharmarājasya tvamānṛṇyaṁ gamiṣyasi.
nivedya dharmarājasya tvamānṛṇyaṁ gamiṣyasi.
5.
vadhaṃ karṇasya saṅgrāme dīrghakālacikīrṣitam
nivedya dharmarājasya tvam ānṛṇyaṃ gamiṣyasi
nivedya dharmarājasya tvam ānṛṇyaṃ gamiṣyasi
5.
tvam saṅgrāme dīrghakālacikīrṣitam karṇasya
vadhaṃ dharmarājasya nivedya ānṛṇyaṃ gamiṣyasi
vadhaṃ dharmarājasya nivedya ānṛṇyaṃ gamiṣyasi
5.
Having reported to the king of righteousness (dharma) the slaying of Karna in battle—an act long desired—you will attain freedom from your obligation to him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वधं (vadhaṁ) - slaying, killing, striking
- कर्णस्य (karṇasya) - of Karna
- सङ्ग्रामे (saṅgrāme) - in battle, in combat, in war
- दीर्घकालचिकीर्षितम् (dīrghakālacikīrṣitam) - long-desired, long-intended
- निवेद्य (nivedya) - having reported, having announced
- धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the king of righteousness (dharma) (of the king of righteousness, of Yudhiṣṭhira)
- त्वम् (tvam) - you
- आनृण्यं (ānṛṇyaṁ) - freedom from debt, discharge of obligation
- गमिष्यसि (gamiṣyasi) - you will go, you will attain
Words meanings and morphology
वधं (vadhaṁ) - slaying, killing, striking
(noun)
Accusative, masculine, singular of vadha
vadha - slaying, killing, striking, blow
From root 'vadh' (to strike, kill)
Root: vadh (class 1)
कर्णस्य (karṇasya) - of Karna
(proper noun)
Genitive, masculine, singular of karṇa
karṇa - Karna (a prominent character in the Mahabharata)
सङ्ग्रामे (saṅgrāme) - in battle, in combat, in war
(noun)
Locative, masculine, singular of saṅgrāma
saṅgrāma - battle, combat, war, conflict
From prefix 'sam' + root 'gram' (to go, walk)
Prefix: sam
Root: gram (class 1)
दीर्घकालचिकीर्षितम् (dīrghakālacikīrṣitam) - long-desired, long-intended
(adjective)
Accusative, masculine, singular of dīrghakālacikīrṣita
dīrghakālacikīrṣita - desired for a long time, intended for a long period
Past Passive Participle (derived from desiderative)
Compound of 'dīrghakāla' (long time) and 'cikīrṣita' (desired to do, desiderative of √kṛ with kta suffix)
Compound type : tatpuruṣa (dīrghakāla+cikīrṣita)
- dīrghakāla – long time, long period
noun (masculine) - cikīrṣita – desired to be done, intended
adjective
Past Passive Participle (Desiderative)
From desiderative stem of √kṛ + kta suffix
Root: kṛ (class 8)
Note: Agrees with vadhaṃ
निवेद्य (nivedya) - having reported, having announced
(indeclinable)
Absolutive (Gerund)
Formed with upasarga 'ni' + root 'vid' + suffix 'lyaP'
Prefix: ni
Root: vid (class 4)
धर्मराजस्य (dharmarājasya) - of Yudhiṣṭhira, the king of righteousness (dharma) (of the king of righteousness, of Yudhiṣṭhira)
(noun)
Genitive, masculine, singular of dharmarāja
dharmarāja - king of righteousness, king of justice, Yudhiṣṭhira
Compound type : tatpuruṣa (dharma+rājan)
- dharma – righteousness, natural law, duty, virtue, intrinsic nature
noun (masculine)
Root: dhṛ (class 1) - rājan – king, ruler
noun (masculine)
Note: Contextually functions as a dative with nivedya.
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular and plural)
आनृण्यं (ānṛṇyaṁ) - freedom from debt, discharge of obligation
(noun)
Accusative, neuter, singular of ānṛṇya
ānṛṇya - freedom from debt, non-indebtedness, discharge of obligation
From 'anṛṇa' (free from debt) + suffix 'ṣyañ'
गमिष्यसि (gamiṣyasi) - you will go, you will attain
(verb)
2nd person , singular, active, future indicative (lṛṭ) of gam
Root: gam (class 1)