महाभारतः mahābhārataḥ - book-8, chapter-69, verse-39

स्तुवन्तः स्तवयुक्ताभिर्वाग्भिः कृष्णौ परंतपौ ।
जग्मुः स्वशिबिरायैव मुदा युक्ता महारथाः ॥३९॥

39. stuvantaḥ stavayuktābhirvāgbhiḥ kṛṣṇau paraṁtapau ,
jagmuḥ svaśibirāyaiva mudā yuktā mahārathāḥ.

39. stuvantaḥ stavayuktābhiḥ vāgbhiḥ kṛṣṇau parantapau
jagmuḥ svaśibirāya eva mudā yuktā mahārathāḥ

39. mudā yuktā mahārathāḥ stuvantaḥ stavayuktābhiḥ
vāgbhiḥ parantapau kṛṣṇau svaśibirāya eva jagmuḥ

39. The great chariot-warriors, filled with joy, went to their own camp, praising with celebratory words the two Kṛṣṇas (Kṛṣṇa and Arjuna), those tormentors of foes.

Words meanings summery:

• स्तुवन्तः (stuvantaḥ) - praising, eulogizing

• स्तवयुक्ताभिः (stavayuktābhiḥ) - with words of praise (with words full of praise, joined with hymns)

• वाग्भिः (vāgbhiḥ) - with words, with speeches

• कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (often referred to as 'the two Kṛṣṇas' or 'Kṛṣṇa' in the Mahābhārata) (the two Kṛṣṇas)

• परन्तपौ (parantapau) - Kṛṣṇa and Arjuna, who torment their foes (the two tormentors of enemies)

• जग्मुः (jagmuḥ) - they went

• स्वशिबिराय (svaśibirāya) - to their own camp

• एव (eva) - indeed, only, just

• मुदा (mudā) - with joy, happily

• युक्ता (yuktā) - filled with (joy) (endowed with, accompanied by, joined with)

• महारथाः (mahārathāḥ) - The main subject of the sentence, referring to the allied warriors. (great chariot-warriors)

Words meanings and morphology

स्तुवन्तः (stuvantaḥ) - praising, eulogizing

(adjective)

Nominative, masculine, plural of stuvat

stuvat - praising, eulogizing

present active participle

from root stu + śatṛ

Root: stu (class 2)

Note: Participle, acting as an adjective for the subject.

स्तवयुक्ताभिः (stavayuktābhiḥ) - with words of praise (with words full of praise, joined with hymns)

(adjective)

Instrumental, feminine, plural of stavayuktā

stavayuktā - joined with praise, accompanied by eulogies

stava (praise) + yukta (joined, endowed with)

Compound type : tatpuruṣa or bahuvrīhi (stava+yukta)

• stava – praise, eulogy, hymn
  noun (masculine)
  Root: stu (class 2)
• yukta – joined, endowed with, engaged in, appropriate
  adjective
  past passive participle
  from root yuj + kta
  Root: yuj (class 7)

Note: Qualifies 'vāgbhiḥ'.

वाग्भिः (vāgbhiḥ) - with words, with speeches

(noun)

Instrumental, feminine, plural of vāc

vāc - speech, word, voice

Root: vac (class 2)

Note: Instrument of 'stuvantaḥ'.

कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (often referred to as 'the two Kṛṣṇas' or 'Kṛṣṇa' in the Mahābhārata) (the two Kṛṣṇas)

(proper noun)

Accusative, masculine, dual of kṛṣṇa

kṛṣṇa - Kṛṣṇa (proper name); dark, black

Root: kṛṣ (class 6)

Note: Object of 'stuvantaḥ'.

परन्तपौ (parantapau) - Kṛṣṇa and Arjuna, who torment their foes (the two tormentors of enemies)

(adjective)

Accusative, masculine, dual of parantapa

parantapa - tormenting foes, conqueror of enemies

para (other, enemy) + tapa (burning, tormenting)

Compound type : tatpuruṣa or bahuvrīhi (para+tapa)

• para – other, enemy, supreme
  noun (masculine)
• tapa – burning, tormenting, causing pain
  adjective (masculine)
  agent noun/adjective
  from root tap + a
  Root: tap (class 1)

Note: Qualifies 'kṛṣṇau'.

जग्मुः (jagmuḥ) - they went

(verb)

3rd person , plural, active, perfect (lit) of gam

perfect active

reduplicated perfect form

Root: gam (class 1)

Note: Main verb of the sentence.

स्वशिबिराय (svaśibirāya) - to their own camp

(noun)

Dative, neuter, singular of svaśibira

svaśibira - own camp

sva (own) + śibira (camp)

Compound type : tatpuruṣa (sva+śibira)

• sva – own, self
  pronoun
• śibira – camp, encampment
  noun (neuter)

Note: Indicates the destination.

एव (eva) - indeed, only, just

(indeclinable)

मुदा (mudā) - with joy, happily

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, pleasure

Root: mud (class 1)

Note: Indicates the manner of going.

युक्ता (yuktā) - filled with (joy) (endowed with, accompanied by, joined with)

(adjective)

Nominative, masculine, plural of yukta

yukta - joined, yoked, engaged, endowed with, proper

past passive participle

from root yuj + kta

Root: yuj (class 7)

महारथाः (mahārathāḥ) - The main subject of the sentence, referring to the allied warriors. (great chariot-warriors)

(noun)

Nominative, masculine, plural of mahāratha

mahāratha - a great warrior, a warrior fighting from a large chariot, commander of many chariots

mahā (great) + ratha (chariot/warrior)

Compound type : karmadhāraya (mahat+ratha)

• mahat – great, large
  adjective
• ratha – chariot; warrior in a chariot
  noun (masculine)

Note: Subject of 'jagmuḥ'.