महाभारतः mahābhārataḥ - book-8, chapter-21, verse-35

एवं तेषां तदा युद्धे संसक्तानां जयैषिणाम् ।
गिरिमस्तं समासाद्य प्रत्यपद्यत भानुमान् ॥३५॥

35. evaṁ teṣāṁ tadā yuddhe saṁsaktānāṁ jayaiṣiṇām ,
girimastaṁ samāsādya pratyapadyata bhānumān.

35. evam teṣām tadā yuddhe saṃsaktānām jayaiṣiṇām
girimastam samāsādya pratyapadyata bhānumān

35. evam tadā teṣām yuddhe saṃsaktānām jayaiṣiṇām
(satsu) bhānumān girimastam samāsādya pratyapadyata

35. Thus, while they were engaged in that battle, striving for victory, the sun (bhānumān) then reached the western mountain (girimastam), setting.

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner, so)

• तेषाम् (teṣām) - of them (of them, their)

• तदा (tadā) - then (then, at that time)

• युद्धे (yuddhe) - in battle (in battle, in war)

• संसक्तानाम् (saṁsaktānām) - of those who were engaged (of those who are engaged, attached, involved)

• जयैषिणाम् (jayaiṣiṇām) - of those striving for victory (of those desiring victory, desirous of victory)

• गिरिमस्तम् (girimastam) - the western mountain (the setting mountain, the western mountain (Mount Asta))

• समासाद्य (samāsādya) - having reached (having reached, having attained, having approached)

• प्रत्यपद्यत (pratyapadyata) - set (of the sun) (went towards, attained, reached, set (of the sun))

• भानुमान् (bhānumān) - the sun (glorious, radiant, the sun, a king)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner, so)

(indeclinable)

adverb

तेषाम् (teṣām) - of them (of them, their)

(pronoun)

Genitive, masculine, plural of tad

tad - that, those

pronominal stem

Note: Refers to the warriors.

तदा (tadā) - then (then, at that time)

(indeclinable)

formed from pronominal base tad- (that)

Note: Adverb of time.

युद्धे (yuddhe) - in battle (in battle, in war)

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

Past Passive Participle

from root yudh- (to fight), suffix -ta, then used as a noun

Root: yudh (class 4)

Note: Denotes the sphere of action.

संसक्तानाम् (saṁsaktānām) - of those who were engaged (of those who are engaged, attached, involved)

(participle)

Genitive, masculine, plural of saṃsakta

saṁsakta - engaged, clinging, attached, involved, engrossed

Past Passive Participle

from root sañj- (to cling, be attached) with prefix sam-, suffix -ta

Prefix: sam

Root: sañj (class 1)

जयैषिणाम् (jayaiṣiṇām) - of those striving for victory (of those desiring victory, desirous of victory)

(adjective)

Genitive, masculine, plural of jayaiṣin

jayaiṣin - desirous of victory, seeking victory

compound of jaya (victory) and eṣin (desiring)

Compound type : ṣaṣṭhī tatpuruṣa (jaya+eṣin)

• jaya – victory, triumph, conquest
  noun (masculine)
  from root ji (to conquer)
  Root: ji (class 1)
• eṣin – desiring, seeking, wishing
  adjective (masculine)
  agent noun from root iṣ with suffix -in
  from root iṣ- (to seek, desire), suffix -in
  Root: iṣ (class 4)

Note: Qualifies `teṣām`.

गिरिमस्तम् (girimastam) - the western mountain (the setting mountain, the western mountain (Mount Asta))

(noun)

Accusative, masculine, singular of girimasta

girimasta - the setting mountain (where the sun is said to set), Mount Asta

compound

Compound type : karmadhāraya (giri+asta)

• giri – mountain, hill
  noun (masculine)
• asta – setting (of the sun), home, western mountain
  noun (masculine)
  from root as- (to throw, also implies setting)
  Root: as (class 2)

Note: Object of `samāsādya`.

समासाद्य (samāsādya) - having reached (having reached, having attained, having approached)

(indeclinable)

Absolutive (gerund)

from root sad- (to sit, go) with prefixes sam- and ā-, suffix -ya

Prefixes: sam+ā

Root: sad (class 1)

Note: Qualifies the action of the main verb `pratyapadyata`.

प्रत्यपद्यत (pratyapadyata) - set (of the sun) (went towards, attained, reached, set (of the sun))

(verb)

3rd person , singular, middle, past imperfect (laṅ) of pratipad

Imperfect

imperfect, third person singular, middle voice, root pad- with prefix prati-

Prefix: prati

Root: pad (class 4)

Note: Subject is `bhānumān`.

भानुमान् (bhānumān) - the sun (glorious, radiant, the sun, a king)

(noun)

Nominative, masculine, singular of bhānumat

bhānumat - possessing rays, radiant, shining, the sun, a king

from bhānu (ray, light) + matup suffix (possessing)

Note: Subject of `pratyapadyata`.