महाभारतः mahābhārataḥ - book-8, chapter-15, verse-29

तमन्तकमिव क्रुद्धमन्तकालान्तकोपमम् ।
ये ये ददृशिरे तत्र विसंज्ञाः प्रायशोऽभवन् ॥२९॥

29. tamantakamiva kruddhamantakālāntakopamam ,
ye ye dadṛśire tatra visaṁjñāḥ prāyaśo'bhavan.

29. tam antakam iva kruddham antakālāntakopamam ye
ye dadṛśire tatra visaṃjñāḥ prāyaśaḥ abhavan

29. ye ye tatra tam antakam iva kruddham antakālāntakopamam dadṛśire,
te prāyaśaḥ visaṃjñāḥ abhavan

29. Those who saw him there, enraged like Yama, the Destroyer, and resembling the very destroyer of the Destroyer of Time (Shiva or Vishnu), mostly became senseless.

Words meanings summery:

• तम् (tam) - him (Droṇa's son) (him, that)

• अन्तकम् (antakam) - Yama, the god of death (the Destroyer, Yama)

• इव (iva) - like, as, as if

• क्रुद्धम् (kruddham) - enraged, angry, furious

• अन्तकालान्तकोपमम् (antakālāntakopamam) - resembling a deity (like Shiva) who is superior even to Yama (Destroyer of Time) (resembling the destroyer of the Destroyer of Time)

• ये (ye) - who, those who

• ये (ye) - who, those who (for emphasis)

• ददृशिरे (dadṛśire) - they saw, they beheld

• तत्र (tatra) - in the battlefield (there, in that place)

• विसंज्ञाः (visaṁjñāḥ) - senseless, unconscious, bewildered

• प्रायशः (prāyaśaḥ) - mostly, generally, for the most part

• अभवन् (abhavan) - they became, they were

Words meanings and morphology

तम् (tam) - him (Droṇa's son) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

Note: Refers to Droṇa's son.

अन्तकम् (antakam) - Yama, the god of death (the Destroyer, Yama)

(noun)

Accusative, masculine, singular of antaka

antaka - causing an end, destroyer; the god of death (Yama)

Derived from anta (end) + ka (suffix).

Note: Object of comparison with 'iva'.

इव (iva) - like, as, as if

(indeclinable)

Note: Particle of comparison.

क्रुद्धम् (kruddham) - enraged, angry, furious

(adjective)

Accusative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

Derived from root √krudh (to be angry).

Root: √krudh (class 4)

Note: Qualifies 'tam' (him).

अन्तकालान्तकोपमम् (antakālāntakopamam) - resembling a deity (like Shiva) who is superior even to Yama (Destroyer of Time) (resembling the destroyer of the Destroyer of Time)

(adjective)

Accusative, masculine, singular of antakālāntakopama

antakālāntakopama - resembling the destroyer of the Destroyer of Time (e.g., Shiva or Vishnu)

Compound type : tatpuruṣa (antakāla+antaka+upama)

• antakāla – time of death, Yama (Destroyer of Time)
  noun (masculine)
• antaka – destroyer, Yama
  noun (masculine)
• upama – resembling, comparable to
  adjective
  From upa + √mā (to measure).
  Prefix: upa
  Root: √mā (class 2)

Note: Qualifies 'tam' (him).

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Used reduplicated for emphasis: 'whoever'.

ये (ye) - who, those who (for emphasis)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Reduplication for distributivity or emphasis ('whoever').

ददृशिरे (dadṛśire) - they saw, they beheld

(verb)

3rd person , plural, middle, past perfect (lit) of dṛś

Perfect Middle (ātmanepada)

Derived from root √dṛś (to see).

Root: √dṛś (class 1)

Note: The subject is 'ye ye'.

तत्र (tatra) - in the battlefield (there, in that place)

(indeclinable)

Note: Locative adverb.

विसंज्ञाः (visaṁjñāḥ) - senseless, unconscious, bewildered

(adjective)

Nominative, masculine, plural of visaṃjña

visaṁjña - senseless, unconscious, bewildered, deprived of consciousness

Compound of vi- (privative prefix) + saṃjña (conscious).

Compound type : bahuvrīhi (vi+saṃjña)

• vi – apart, asunder; indicating privation or opposition
  indeclinable
• saṃjña – conscious, understanding
  adjective
  From saṃ- + √jñā (to know).
  Prefix: sam
  Root: √jñā (class 9)

Note: Predicate adjective for 'ye ye'.

प्रायशः (prāyaśaḥ) - mostly, generally, for the most part

(indeclinable)

Note: Modifies 'abhavan'.

अभवन् (abhavan) - they became, they were

(verb)

3rd person , plural, active, past imperfect (laṅ) of bhū

Imperfect Active

Derived from root √bhū (to be, to become).

Root: √bhū (class 1)

Note: Verb for the state of 'visaṃjñāḥ'.