महाभारतः mahābhārataḥ - book-8, chapter-15, verse-25

ततस्तानस्यतः सर्वान्द्रौणेर्बाणान्महात्मनः ।
जानानोऽप्यक्षयान्पाण्ड्योऽशातयत्पुरुषर्षभः ॥२५॥

25. tatastānasyataḥ sarvāndrauṇerbāṇānmahātmanaḥ ,
jānāno'pyakṣayānpāṇḍyo'śātayatpuruṣarṣabhaḥ.

25. tataḥ tān asyataḥ sarvān drauṇeḥ bāṇān mahātmanaḥ
jānan api akṣayān pāṇḍyaḥ aśātayat puruṣarṣabhaḥ

25. tataḥ puruṣarṣabhaḥ pāṇḍyaḥ,
mahātmanaḥ drauṇeḥ tān sarvān asyataḥ akṣayān bāṇān api jānan,
aśātayat

25. Then, Pāṇḍya, the best among men (puruṣa), even though he knew those inexhaustible arrows being discharged by the great-souled Droṇa's son, struck them all down.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• तान् (tān) - those (arrows) (those)

• अस्यतः (asyataḥ) - being discharged (by Droṇa's son) (of the one throwing, being cast (by him))

• सर्वान् (sarvān) - all, every

• द्रौणेः (drauṇeḥ) - of Ashvatthama (of Droṇa's son)

• बाणान् (bāṇān) - arrows

• महात्मनः (mahātmanaḥ) - of the great-souled Droṇa's son (of the great-souled, of the noble one)

• जानन् (jānan) - knowing

• अपि (api) - even, also, although

• अक्षयान् (akṣayān) - inexhaustible, endless

• पाण्ड्यः (pāṇḍyaḥ) - Pāṇḍya, the king (as the subject of the action) (the Pāṇḍya)

• अशातयत् (aśātayat) - struck down, broke, destroyed

• पुरुषर्षभः (puruṣarṣabhaḥ) - best among men, bull among men

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Note: Indicates sequence.

तान् (tān) - those (arrows) (those)

(pronoun)

Accusative, masculine, plural of tad

tad - that, those

Note: Refers to bāṇān.

अस्यतः (asyataḥ) - being discharged (by Droṇa's son) (of the one throwing, being cast (by him))

(adjective)

Genitive, masculine, singular of √as

as - to throw, to cast

Present Participle (Middle Voice)

Genitive singular of present participle (asyat)

Root: as (class 4)

Note: Qualifies Drauṇeḥ.

सर्वान् (sarvān) - all, every

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every

Note: Qualifies bāṇān.

द्रौणेः (drauṇeḥ) - of Ashvatthama (of Droṇa's son)

(proper noun)

Genitive, masculine, singular of drauṇi

drauṇi - son of Droṇa (Ashvatthama)

Note: Possessive for bāṇān.

बाणान् (bāṇān) - arrows

(noun)

Accusative, masculine, plural of bāṇa

bāṇa - arrow

Note: Object of aśātayat.

महात्मनः (mahātmanaḥ) - of the great-souled Droṇa's son (of the great-souled, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, noble, magnificent (mahātman)

Compound type : bahuvrihi (mahat+ātman)

• mahat – great, large
  adjective (neuter)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

Note: Qualifies Drauṇeḥ.

जानन् (jānan) - knowing

(adjective)

Nominative, masculine, singular of √jñā

jñā - to know

Present Participle (Active Voice)

Nominative singular of present participle (jānat)

Root: jñā (class 9)

Note: Qualifies Pāṇḍyaḥ.

अपि (api) - even, also, although

(indeclinable)

Note: Emphasizes the concessive nature with jānan.

अक्षयान् (akṣayān) - inexhaustible, endless

(adjective)

Accusative, masculine, plural of akṣaya

akṣaya - inexhaustible, imperishable, endless

Compound type : bahuvrihi (a+kṣaya)

• a – not, un-
  indeclinable
• kṣaya – decay, destruction, loss
  noun (masculine)
  Root: kṣi (class 1)

Note: Qualifies bāṇān.

पाण्ड्यः (pāṇḍyaḥ) - Pāṇḍya, the king (as the subject of the action) (the Pāṇḍya)

(proper noun)

Nominative, masculine, singular of pāṇḍya

pāṇḍya - Pāṇḍya (name of a king/dynasty)

Note: Subject of aśātayat.

अशातयत् (aśātayat) - struck down, broke, destroyed

(verb)

3rd person , singular, causative active, past imperfect (laṅ) of √śāt

Imperfect, 3rd person singular, causative active voice (from √śad in causative)

Root: śad (class 1)

पुरुषर्षभः (puruṣarṣabhaḥ) - best among men, bull among men

(noun)

Nominative, masculine, singular of puruṣarṣabha

puruṣarṣabha - best among men, pre-eminent man

Compound type : tatpuruṣa (puruṣa+ṛṣabha)

• puruṣa – man, human being, person (puruṣa)
  noun (masculine)
• ṛṣabha – bull, best, excellent
  noun (masculine)

Note: Appositive for Pāṇḍyaḥ.