महाभारतः mahābhārataḥ - book-7, chapter-56, verse-6

स्थापयित्वा ततो द्वाःस्थान्गोप्तॄंश्चात्तायुधान्नरान् ।
दारुकानुगतः श्रीमान्विवेश शिबिरं स्वकम् ।
शिश्ये च शयने शुभ्रे बहुकृत्यं विचिन्तयन् ॥६॥

6. sthāpayitvā tato dvāḥsthāngoptṝṁścāttāyudhānnarān ,
dārukānugataḥ śrīmānviveśa śibiraṁ svakam ,
śiśye ca śayane śubhre bahukṛtyaṁ vicintayan.

6. sthāpayitvā tataḥ dvāḥsthān goptṝn
ca āttāyudhān narān dārukānugataḥ
śrīmān viveśa śibiram svakam śiśye ca
śayane śubhre bahukṛtyam vicintayan

6. tataḥ dvāḥsthān ca goptṝn āttāyudhān
narān sthāpayitvā dārukānugataḥ
śrīmān svakam śibiram viveśa ca śubhre
śayane bahukṛtyam vicintayan śiśye

6. Then, having stationed armed men as doorkeepers and guards, the glorious (śrīmān) (Kṛṣṇa), accompanied by Dāruka, entered his own camp. And he lay down on his splendid bed, pondering over the many duties (bahukṛtya) that lay ahead.

Words meanings summery:

• स्थापयित्वा (sthāpayitvā) - having stationed, having placed

• ततः (tataḥ) - then, thereafter

• द्वाःस्थान् (dvāḥsthān) - doorkeepers, gatekeepers

• गोप्तॄन् (goptṝn) - guards, protectors

• च (ca) - and

• आत्तायुधान् (āttāyudhān) - armed, having taken up weapons

• नरान् (narān) - men

• दारुकानुगतः (dārukānugataḥ) - accompanied by Dāruka

• श्रीमान् (śrīmān) - Kṛṣṇa (the glorious one, the fortunate one)

• विवेश (viveśa) - he entered

• शिबिरम् (śibiram) - camp, tent, dwelling

• स्वकम् (svakam) - his own

• शिश्ये (śiśye) - he lay down, he slept

• च (ca) - and

• शयने (śayane) - on the bed, in the bed

• शुभ्रे (śubhre) - bright, pure, splendid

• बहुकृत्यम् (bahukṛtyam) - much to be done, many tasks/duties

• विचिन्तयन् (vicintayan) - thinking, pondering, reflecting

Words meanings and morphology

स्थापयित्वा (sthāpayitvā) - having stationed, having placed

(indeclinable)

Absolutive (Gerund)

Derived from causative stem `sthāpaya` of root `sthā` (to stand)

Root: sthā (class 1)

Note: Precedes the main verb `viveśa`

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative adverb derived from `tad` (that)

द्वाःस्थान् (dvāḥsthān) - doorkeepers, gatekeepers

(noun)

Accusative, masculine, plural of dvāḥstha

dvāḥstha - standing at the door, doorkeeper, gatekeeper

Compound of `dvār` (door) and `stha` (standing)

Compound type : upapada tatpuruṣa (dvār+stha)

• dvār – door, gate
  noun (feminine)
• stha – standing, abiding, situated
  adjective (masculine)
  Derived from root `sthā` (to stand)
  Root: sthā (class 1)

Note: Object of `sthāpayitvā`

गोप्तॄन् (goptṝn) - guards, protectors

(noun)

Accusative, masculine, plural of goptṛ

goptṛ - protector, guard, defender

Agent noun

Derived from root `gup` (to protect) with agent suffix `tṛ`

Root: gup (class 1)

Note: Object of `sthāpayitvā`

च (ca) - and

(indeclinable)

आत्तायुधान् (āttāyudhān) - armed, having taken up weapons

(adjective)

Accusative, masculine, plural of āttāyudha

āttāyudha - having taken up weapons, armed

Bahuvrīhi compound of `ātta` (P.P.P. of `ādā`) and `āyudha`

Compound type : bahuvrīhi (ātta+āyudha)

• ātta – taken, received, seized
  adjective (masculine)
  Past Passive Participle
  Derived from root `dā` (to give/take) with prefix `ā`
  Prefix: ā
  Root: dā (class 3)
• āyudha – weapon, implement
  noun (neuter)

Note: Modifies `narān`

नरान् (narān) - men

(noun)

Accusative, masculine, plural of nara

nara - man, human being

Note: Object of `sthāpayitvā`

दारुकानुगतः (dārukānugataḥ) - accompanied by Dāruka

(adjective)

Nominative, masculine, singular of dārukānugata

dārukānugata - accompanied by Dāruka

Bahuvrīhi compound: `dāruka` (by Dāruka) + `anugata` (followed)

Compound type : bahuvrīhi (dāruka+anugata)

• dāruka – Dāruka (Kṛṣṇa's charioteer)
  proper noun (masculine)
• anugata – followed, accompanied
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` (to go) with prefix `anu`
  Prefix: anu
  Root: gam (class 1)

Note: Modifies `śrīmān`

श्रीमान् (śrīmān) - Kṛṣṇa (the glorious one, the fortunate one)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, fortunate, prosperous, illustrious

Possessive suffix `matup` from `śrī` (glory, prosperity)

Note: Subject of `viveśa` and `śiśye`

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of vi + viś

Perfect

Root `viś` (to enter) with prefix `vi`, perfect third person singular active

Prefix: vi

Root: viś (class 6)

शिबिरम् (śibiram) - camp, tent, dwelling

(noun)

Accusative, neuter, singular of śibira

śibira - camp, tent, military encampment

Note: Object of `viveśa`

स्वकम् (svakam) - his own

(adjective)

Accusative, neuter, singular of svaka

svaka - one's own, peculiar to oneself

Derived from `sva` (self, own)

Note: Modifies `śibiram`

शिश्ये (śiśye) - he lay down, he slept

(verb)

3rd person , singular, middle, perfect (lit) of śī

Perfect

Root `śī` (to lie), perfect third person singular middle

Root: śī (class 2)

च (ca) - and

(indeclinable)

शयने (śayane) - on the bed, in the bed

(noun)

Locative, neuter, singular of śayana

śayana - bed, couch, lying down, sleeping

Derived from root `śī` (to lie)

Root: śī (class 2)

Note: Location of `śiśye`

शुभ्रे (śubhre) - bright, pure, splendid

(adjective)

Locative, neuter, singular of śubhra

śubhra - bright, white, pure, splendid

Note: Modifies `śayane`

बहुकृत्यम् (bahukṛtyam) - much to be done, many tasks/duties

(noun)

Accusative, neuter, singular of bahukṛtya

bahukṛtya - much to be done, many duties

Compound of `bahu` (much, many) and `kṛtya` (that which is to be done, gerundive from `kṛ`)

Compound type : tatpuruṣa (bahu+kṛtya)

• bahu – much, many, abundant
  adjective (neuter)
• kṛtya – to be done, duty, action
  noun (neuter)
  Gerundive
  Derived from root `kṛ` (to do)
  Root: kṛ (class 8)

Note: Object of `vicintayan`

विचिन्तयन् (vicintayan) - thinking, pondering, reflecting

(adjective)

Nominative, masculine, singular of vicintayat

vicintayat - thinking, reflecting

Present Participle (Active Voice)

Derived from root `cit` (to think) with prefix `vi` (causative stem `cintaya`)

Prefix: vi

Root: cit (class 10)

Note: Modifies `śrīmān` (implied subject of `śiśye`)