महाभारतः mahābhārataḥ - book-7, chapter-56, verse-1

संजय उवाच ।
ततोऽर्जुनस्य भवनं प्रविश्याप्रतिमं विभुः ।
स्पृष्ट्वाम्भः पुण्डरीकाक्षः स्थण्डिले शुभलक्षणे ।
संतस्तार शुभां शय्यां दर्भैर्वैडूर्यसंनिभैः ॥१॥

1. saṁjaya uvāca ,
tato'rjunasya bhavanaṁ praviśyāpratimaṁ vibhuḥ ,
spṛṣṭvāmbhaḥ puṇḍarīkākṣaḥ sthaṇḍile śubhalakṣaṇe ,
saṁtastāra śubhāṁ śayyāṁ darbhairvaiḍūryasaṁnibhaiḥ.

1. saṃjayaḥ uvāca tataḥ arjunasya bhavanam
praviśya apratimam vibhuḥ spṛṣṭvā ambhaḥ
puṇḍarīkākṣaḥ sthaṇḍile śubhalakṣaṇe santastāra
śubhām śayyām darbhaiḥ vaiḍūryasannibhaiḥ

1. saṃjayaḥ uvāca tataḥ apratimam arjunasya
bhavanam praviśya puṇḍarīkākṣaḥ vibhuḥ
śubhalakṣaṇe sthaṇḍile ambhaḥ spṛṣṭvā
vaiḍūryasannibhaiḥ darbhaiḥ śubhām śayyām santastāra

1. Sañjaya said: Then, the lord (vibhu), the lotus-eyed (puṇḍarīkākṣa) Krishna, having entered the incomparable mansion of Arjuna (Arjuna), and having touched water (ambhas) upon an auspicious (śubhalakṣaṇa) pure ground (sthaṇḍila), spread a beautiful bed (śubhā śayyā) with darbha grass (darbha) that resembled lapis lazuli (vaiḍūrya).

Words meanings summery:

• संजयः (saṁjayaḥ) - Sanjaya

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter

• अर्जुनस्य (arjunasya) - of Arjuna

• भवनम् (bhavanam) - mansion, dwelling, house

• प्रविश्य (praviśya) - having entered

• अप्रतिमम् (apratimam) - incomparable, unequalled

• विभुः (vibhuḥ) - An epithet for Krishna, indicating his supreme nature or authority. (the lord, the all-pervading, powerful)

• स्पृष्ट्वा (spṛṣṭvā) - Having performed the ritual of touching water. (having touched)

• अम्भः (ambhaḥ) - Often used in ritual contexts, touching water for purification. (water)

• पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - An epithet for Krishna, meaning 'one whose eyes are like lotuses'. (lotus-eyed)

• स्थण्डिले (sthaṇḍile) - On a ritually purified spot on the ground. (on the ground, on a pure spot)

• शुभलक्षणे (śubhalakṣaṇe) - Describing the `sthaṇḍila` as possessing good or auspicious characteristics for ritual. (on the auspiciously marked, having auspicious signs)

• सन्तस्तार (santastāra) - spread, covered, strewed

• शुभाम् (śubhām) - Describing the bed as beautiful and propitious. (beautiful, auspicious)

• शय्याम् (śayyām) - bed, couch

• दर्भैः (darbhaiḥ) - With kusha grass, used for ritual purity and ceremonies. (with darbha grass)

• वैडूर्यसन्निभैः (vaiḍūryasannibhaiḥ) - Describing the darbha grass as having the blue-green luster of lapis lazuli. (resembling lapis lazuli)

Words meanings and morphology

संजयः (saṁjayaḥ) - Sanjaya

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - Sanjaya (the charioteer and confidant of Dhritarashtra, narrator of the Mahabharata)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense

Root 'vac' (to speak), 3rd person singular active, perfect tense (Liṭ lakāra).

Root: vac (class 2)

ततः (tataḥ) - then, thereafter

(indeclinable)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (one of the Pandavas); white, clear

भवनम् (bhavanam) - mansion, dwelling, house

(noun)

Accusative, neuter, singular of bhavana

bhavana - house, dwelling, mansion, abode

Root: bhū (class 1)

प्रविश्य (praviśya) - having entered

(indeclinable)

absolutive

Derived from root 'viś' (to enter) with prefix 'pra' (forth, into), forming the absolutive.

Prefix: pra

Root: viś (class 6)

अप्रतिमम् (apratimam) - incomparable, unequalled

(adjective)

Accusative, neuter, singular of apratima

apratima - incomparable, unequalled, peerless

Compound type : nañ-tatpuruṣa (a+pratima)

• a – not, non-, un-
  indeclinable
  Negative particle.
• pratima – image, likeness, comparison, measure
  noun (neuter)

विभुः (vibhuḥ) - An epithet for Krishna, indicating his supreme nature or authority. (the lord, the all-pervading, powerful)

(noun)

Nominative, masculine, singular of vibhu

vibhu - all-pervading, omnipresent, powerful, mighty, lord, ruler

Prefix: vi

Root: bhū (class 1)

स्पृष्ट्वा (spṛṣṭvā) - Having performed the ritual of touching water. (having touched)

(indeclinable)

absolutive

Derived from root 'spṛś' (to touch), forming the absolutive.

Root: spṛś (class 6)

अम्भः (ambhaḥ) - Often used in ritual contexts, touching water for purification. (water)

(noun)

Accusative, neuter, singular of ambhas

ambhas - water

पुण्डरीकाक्षः (puṇḍarīkākṣaḥ) - An epithet for Krishna, meaning 'one whose eyes are like lotuses'. (lotus-eyed)

(noun)

Nominative, masculine, singular of puṇḍarīkākṣa

puṇḍarīkākṣa - lotus-eyed; an epithet of Vishnu/Krishna

Compound type : bahuvrīhi (puṇḍarīka+akṣa)

• puṇḍarīka – white lotus
  noun (neuter)
• akṣa – eye
  noun (neuter)

स्थण्डिले (sthaṇḍile) - On a ritually purified spot on the ground. (on the ground, on a pure spot)

(noun)

Locative, neuter, singular of sthaṇḍila

sthaṇḍila - piece of ground, bare ground, a purified spot for sacred purposes

शुभलक्षणे (śubhalakṣaṇe) - Describing the `sthaṇḍila` as possessing good or auspicious characteristics for ritual. (on the auspiciously marked, having auspicious signs)

(adjective)

Locative, neuter, singular of śubhalakṣaṇa

śubhalakṣaṇa - having auspicious marks or signs, auspicious, propitious

Compound type : bahuvrīhi (śubha+lakṣaṇa)

• śubha – auspicious, beautiful, good
  adjective (neuter)
• lakṣaṇa – mark, sign, characteristic, attribute
  noun (neuter)

सन्तस्तार (santastāra) - spread, covered, strewed

(verb)

3rd person , singular, active, past perfect (liṭ) of santastāra

perfect tense

Root 'stṛ' (to spread) with prefix 'sam' (completely, well), 3rd person singular active, perfect tense (Liṭ lakāra).

Prefix: sam

Root: stṛ (class 5)

शुभाम् (śubhām) - Describing the bed as beautiful and propitious. (beautiful, auspicious)

(adjective)

Accusative, feminine, singular of śubhā

śubhā - beautiful, auspicious, shining, good

शय्याम् (śayyām) - bed, couch

(noun)

Accusative, feminine, singular of śayyā

śayyā - bed, couch, sleeping, repose

Root: śī (class 2)

दर्भैः (darbhaiḥ) - With kusha grass, used for ritual purity and ceremonies. (with darbha grass)

(noun)

Instrumental, masculine, plural of darbha

darbha - darbha grass (Poa cynosuroides), sacred grass used in Hindu rituals

वैडूर्यसन्निभैः (vaiḍūryasannibhaiḥ) - Describing the darbha grass as having the blue-green luster of lapis lazuli. (resembling lapis lazuli)

(adjective)

Instrumental, masculine, plural of vaiḍūryasannibha

vaiḍūryasannibha - resembling lapis lazuli; having the lustre of cat's eye gem

Compound type : tatpuruṣa (vaiḍūrya+sannibha)

• vaiḍūrya – lapis lazuli, cat's eye gem
  noun (neuter)
• sannibha – resembling, similar, like
  adjective (masculine)
  Derived from prefix 'sam' (together, with) and root 'bhā' (to shine, to appear).
  Prefix: sam
  Root: bhā (class 2)