महाभारतः mahābhārataḥ - book-7, chapter-56, verse-4

ततः प्रीतमनाः पार्थो गन्धैर्माल्यैश्च माधवम् ।
अलंकृत्योपहारं तं नैशमस्मै न्यवेदयत् ॥४॥

4. tataḥ prītamanāḥ pārtho gandhairmālyaiśca mādhavam ,
alaṁkṛtyopahāraṁ taṁ naiśamasmai nyavedayat.

4. tataḥ prītamanāḥ pārthaḥ gandhaiḥ mālyaiḥ ca mādhavam
alaṅkṛtya upahāram tam naiśam asmai nyavedayat

4. tataḥ prītamanāḥ pārthaḥ gandhaiḥ ca mālyaiḥ mādhavam
alaṅkṛtya tam naiśam upahāram asmai nyavedayat

4. Then Pārtha (Arjuna), with a pleased mind, having adorned Mādhava (Kṛṣṇa) with fragrances and garlands, presented that nocturnal offering to him.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• प्रीतमनाः (prītamanāḥ) - pleased in mind, joyful

• पार्थः (pārthaḥ) - Arjuna (Pārtha, Arjuna)

• गन्धैः (gandhaiḥ) - with fragrances, with scents

• माल्यैः (mālyaiḥ) - with garlands, with wreaths

• च (ca) - and

• माधवम् (mādhavam) - to Kṛṣṇa (to Mādhava, to Kṛṣṇa)

• अलङ्कृत्य (alaṅkṛtya) - having adorned, having decorated

• उपहारम् (upahāram) - offering, present, gift

• तम् (tam) - that

• नैशम् (naiśam) - nocturnal, belonging to the night

• अस्मै (asmai) - to Mādhava (to him)

• न्यवेदयत् (nyavedayat) - he presented, he announced

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Ablative adverb derived from `tad` (that)

प्रीतमनाः (prītamanāḥ) - pleased in mind, joyful

(adjective)

Nominative, masculine, singular of prītamanas

prītamanas - pleased in mind, having a joyful mind

Bahuvrīhi compound of `prīta` (P.P.P. of `prī`) and `manas`

Compound type : bahuvrīhi (prīta+manas)

• prīta – pleased, delighted, satisfied
  adjective (masculine)
  Past Passive Participle
  Derived from root `prī` (to please)
  Root: prī (class 9)
• manas – mind, intellect, thought
  noun (neuter)

Note: Modifies Pārthaḥ

पार्थः (pārthaḥ) - Arjuna (Pārtha, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

Vrddhi derivative from `Pṛthā`

Note: Subject of `nyavedayat`

गन्धैः (gandhaiḥ) - with fragrances, with scents

(noun)

Instrumental, masculine, plural of gandha

gandha - smell, fragrance, scent

Note: Used with `alaṅkṛtya`

माल्यैः (mālyaiḥ) - with garlands, with wreaths

(noun)

Instrumental, neuter, plural of mālya

mālya - garland, wreath, chaplet

Note: Used with `alaṅkṛtya`

च (ca) - and

(indeclinable)

माधवम् (mādhavam) - to Kṛṣṇa (to Mādhava, to Kṛṣṇa)

(proper noun)

Accusative, masculine, singular of mādhava

mādhava - descendant of Madhu, Kṛṣṇa, a name of Viṣṇu

Note: Object of `alaṅkṛtya`

अलङ्कृत्य (alaṅkṛtya) - having adorned, having decorated

(indeclinable)

Absolutive (Gerund)

Derived from root `kṛ` (to do/make) with prefix `alam`

Prefix: alam

Root: kṛ (class 8)

Note: Precedes the main verb `nyavedayat`

उपहारम् (upahāram) - offering, present, gift

(noun)

Accusative, masculine, singular of upahāra

upahāra - offering, present, gift

Derived from root `hṛ` with prefix `upa`

Prefix: upa

Root: hṛ (class 1)

Note: Object of `nyavedayat`

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, this

Note: Modifies `upahāram`

नैशम् (naiśam) - nocturnal, belonging to the night

(adjective)

Accusative, masculine, singular of naiśa

naiśa - nocturnal, of the night

Derived from `niśā` (night)

Note: Modifies `upahāram`

अस्मै (asmai) - to Mādhava (to him)

(pronoun)

Dative, masculine, singular of idam

idam - this, he, she, it

Note: Refers to Mādhava

न्यवेदयत् (nyavedayat) - he presented, he announced

(verb)

3rd person , singular, active, past imperfect (laṅ) of nived

Imperfect

Root `vid` (to know/find) with prefix `ni` (causative stem `vedaya`), imperfect third person singular active

Prefix: ni

Root: vid (class 2)