महाभारतः mahābhārataḥ - book-7, chapter-56, verse-28

श्वस्तां चक्रप्रमथितां द्रक्ष्यसे नृपवाहिनीम् ।
मया क्रुद्धेन समरे पाण्डवार्थे निपातिताम् ॥२८॥

28. śvastāṁ cakrapramathitāṁ drakṣyase nṛpavāhinīm ,
mayā kruddhena samare pāṇḍavārthe nipātitām.

28. śvas tām cakrapramathitām drakṣyase nṛpavāhinīm
mayā kruddhena samare pāṇḍavārthe nipātitām

28. śvas tām nṛpavāhinīm cakrapramathitām mayā
kruddhena samare pāṇḍavārthe nipātitām drakṣyase

28. Tomorrow, you will see that army of kings, crushed by the discus, brought down by me, enraged in battle for the sake of the Pāṇḍavas.

Words meanings summery:

• श्वस् (śvas) - tomorrow, on the morrow

• ताम् (tām) - that (referring to the army of kings) (her, that (feminine accusative singular))

• चक्रप्रमथिताम् (cakrapramathitām) - crushed by the discus, churned by the discus

• द्रक्ष्यसे (drakṣyase) - you will see, you will perceive

• नृपवाहिनीम् (nṛpavāhinīm) - the army of kings

• मया (mayā) - by me

• क्रुद्धेन (kruddhena) - by me (who am) enraged (by the enraged one, by him who is angry)

• समरे (samare) - in battle, in war

• पाण्डवार्थे (pāṇḍavārthe) - for the sake of the Pāṇḍavas

• निपातिताम् (nipātitām) - brought down, felled, slain

Words meanings and morphology

श्वस् (śvas) - tomorrow, on the morrow

(indeclinable)

ताम् (tām) - that (referring to the army of kings) (her, that (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this, it

Note: Refers to 'nṛpavāhinīm'.

चक्रप्रमथिताम् (cakrapramathitām) - crushed by the discus, churned by the discus

(adjective)

Accusative, feminine, singular of cakrapramathita

cakrapramathita - crushed/churned by a discus

Past Passive Participle

From the root 'math' (to churn, crush) with the prefix 'pra-', forming 'pramathita' (crushed), then compounded with 'cakra' (discus).

Compound type : tatpuruṣa (cakra+pramathita)

• cakra – discus, wheel, circle
  noun (neuter)
• pramathita – crushed, churned, subdued
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'math' with the prefix 'pra'.
  Prefix: pra
  Root: math (class 1)

Note: Describes 'nṛpavāhinīm'.

द्रक्ष्यसे (drakṣyase) - you will see, you will perceive

(verb)

2nd person , singular, middle, future (lṛṭ) of dṛś

future

Root 'dṛś' (class 1) forms 'drakṣya' in the future stem. 'se' is the 2nd person singular middle ending.

Root: dṛś (class 1)

नृपवाहिनीम् (nṛpavāhinīm) - the army of kings

(noun)

Accusative, feminine, singular of nṛpavāhinī

nṛpavāhinī - royal army, army of kings

Compound type : tatpuruṣa (nṛpa+vāhinī)

• nṛpa – king, protector of men
  noun (masculine)
• vāhinī – army, river
  noun (feminine)

Note: Object of 'drakṣyase'.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent of the passive actions 'cakrapramathitām' and 'nipātitām'.

क्रुद्धेन (kruddhena) - by me (who am) enraged (by the enraged one, by him who is angry)

(adjective)

Instrumental, masculine, singular of kruddha

kruddha - angry, enraged

Past Passive Participle

From root 'kṛdh' (to be angry, class 4), with past passive participle suffix '-kta'.

Root: kṛdh (class 4)

Note: Agrees with 'mayā' (instrumental singular).

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

पाण्डवार्थे (pāṇḍavārthe) - for the sake of the Pāṇḍavas

(noun)

Locative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - purpose of Pāṇḍavas, for the sake of Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, Pāṇḍava
  proper noun (masculine)
• artha – purpose, object, meaning, wealth, sake
  noun (masculine)

Note: Locative case used to express 'for the sake of' or 'in the matter of'.

निपातिताम् (nipātitām) - brought down, felled, slain

(adjective)

Accusative, feminine, singular of nipātita

nipātita - brought down, felled, slain, caused to fall

Past Passive Participle (causative)

From the causative root 'pātayati' (from 'pat' to fall), with prefix 'ni-' and past passive participle suffix '-kta'.

Prefix: ni

Root: pat (class 1)

Note: Describes 'nṛpavāhinīm'.