महाभारतः mahābhārataḥ - book-7, chapter-28, verse-32

तथेत्युक्त्वा गता देवी कृतकामा मनस्विनी ।
स चाप्यासीद्दुराधर्षो नरकः शत्रुतापनः ॥३२॥

32. tathetyuktvā gatā devī kṛtakāmā manasvinī ,
sa cāpyāsīddurādharṣo narakaḥ śatrutāpanaḥ.

32. tathā iti uktvā gatā devī kṛtakāmā manasvinī
saḥ ca api āsīt durādharṣaḥ narakaḥ śatrutāpanaḥ

32. tathā iti uktvā kṛtakāmā manasvinī devī gatā ca
saḥ narakaḥ śatrutāpanaḥ api durādharṣaḥ āsīt

32. Having said, 'So be it,' the high-minded goddess, her wish fulfilled, departed. And that Naraka (Naraka) became invincible, a tormentor of enemies.

Words meanings summery:

• तथा (tathā) - so, thus, in that manner

• इति (iti) - thus, as quoted (particle marking direct speech or thought)

• उक्त्वा (uktvā) - having said, having spoken

• गता (gatā) - gone, departed

• देवी (devī) - goddess

• कृतकामा (kṛtakāmā) - whose wish is fulfilled, having accomplished one's desire

• मनस्विनी (manasvinī) - high-minded, intelligent, spirited

• सः (saḥ) - he (Naraka) (he, that)

• च (ca) - and, also

• अपि (api) - also, even

• आसीत् (āsīt) - he/she/it was, became

• दुराधर्षः (durādharṣaḥ) - (Naraka became) invincible (invincible, difficult to assail)

• नरकः (narakaḥ) - Naraka (a demon's name)

• शत्रुतापनः (śatrutāpanaḥ) - (Naraka became) a tormentor of enemies (tormentor of enemies, scorching enemies)

Words meanings and morphology

तथा (tathā) - so, thus, in that manner

(indeclinable)

इति (iti) - thus, as quoted (particle marking direct speech or thought)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive

Derived from root vac (to speak) with suffix -tvā

Root: vac (class 2)

गता (gatā) - gone, departed

(adjective)

Nominative, feminine, singular of gata

gata - gone, departed, reached

Past Passive Participle

Derived from root gam (to go) with suffix -ta

Root: gam (class 1)

देवी (devī) - goddess

(noun)

Nominative, feminine, singular of devī

devī - goddess, queen

कृतकामा (kṛtakāmā) - whose wish is fulfilled, having accomplished one's desire

(adjective)

Nominative, feminine, singular of kṛtakāmā

kṛtakāma - one whose desire is fulfilled

Compound type : bahuvrihi (kṛta+kāma)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛ (to do) with suffix -ta
  Root: kṛ (class 8)
• kāma – desire, wish, love
  noun (masculine)

Note: Compound modifying `devī`.

मनस्विनी (manasvinī) - high-minded, intelligent, spirited

(adjective)

Nominative, feminine, singular of manasvinī

manasvin - high-minded, intelligent, spirited, proud

Derived from manas (mind) with suffix -vin

Note: Adjective modifying `devī`.

सः (saḥ) - he (Naraka) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Naraka.

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

आसीत् (āsīt) - he/she/it was, became

(verb)

3rd person , singular, active, imperfect past (laṅ) of as

Root: as (class 2)

दुराधर्षः (durādharṣaḥ) - (Naraka became) invincible (invincible, difficult to assail)

(adjective)

Nominative, masculine, singular of durādharṣa

durādharṣa - difficult to approach, invincible, unassailable

Gerundive/Future Passive Participle

Derived from root dhṛṣ (to be bold) with prefix dur- and suffix -a

Prefix: dur

Root: dhṛṣ (class 1)

Note: Adjective for `narakaḥ`.

नरकः (narakaḥ) - Naraka (a demon's name)

(proper noun)

Nominative, masculine, singular of naraka

naraka - Naraka (proper name of a demon); hell, infernal region

Note: Subject of `āsīt`.

शत्रुतापनः (śatrutāpanaḥ) - (Naraka became) a tormentor of enemies (tormentor of enemies, scorching enemies)

(adjective)

Nominative, masculine, singular of śatrutāpana

śatrutāpana - tormenting foes, scorching enemies

agent noun/present participle

Compound of śatru (enemy) and tāpana (causing heat, tormenting), from root tap (to heat, to torment)

Compound type : tatpurusha (śatru+tāpana)

• śatru – enemy, foe
  noun (masculine)
• tāpana – heating, tormenting, causing pain
  adjective (masculine)
  agent noun / present participle
  Derived from root tap (to heat, torment) with suffix -ana
  Root: tap (class 1)

Note: Adjective for `narakaḥ`.