महाभारतः mahābhārataḥ - book-7, chapter-28, verse-29

एवं वरमहं श्रुत्वा जगत्यास्तनये तदा ।
अमोघमस्त्रमददं वैष्णवं तदहं पुरा ॥२९॥

29. evaṁ varamahaṁ śrutvā jagatyāstanaye tadā ,
amoghamastramadadaṁ vaiṣṇavaṁ tadahaṁ purā.

29. evam varam aham śrutvā jagatyāḥ tanaye tadā
amogham astram adadam vaiṣṇavam tat aham purā

29. evam varam aham śrutvā tadā jagatyāḥ tanaye
tat vaiṣṇavam amogham astram purā adadam

29. Having heard such a boon from the son of the Earth (Bhūmi) then, I formerly granted that infallible Vaiṣṇava missile (astra).

Words meanings summery:

• एवम् (evam) - such (thus, so, in this manner)

• वरम् (varam) - a boon (boon, blessing, best)

• अहम् (aham) - I

• श्रुत्वा (śrutvā) - having heard

• जगत्याः (jagatyāḥ) - from the Earth (referring to Bhūmi, mother of Naraka) (of the Earth, of the world)

• तनये (tanaye) - to the son (implied dative, or locative referring to request directed to him) (to the son, in the son)

• तदा (tadā) - then, at that time

• अमोघम् (amogham) - infallible (infallible, unerring, effective)

• अस्त्रम् (astram) - missile, weapon

• अददम् (adadam) - I granted (I gave, I granted)

• वैष्णवम् (vaiṣṇavam) - Vaiṣṇava (Vaiṣṇava, relating to Viṣṇu)

• तत् (tat) - that (referring to the boon/missile) (that, therefore)

• अहम् (aham) - I

• पुरा (purā) - formerly (formerly, in ancient times, before)

Words meanings and morphology

एवम् (evam) - such (thus, so, in this manner)

(indeclinable)

वरम् (varam) - a boon (boon, blessing, best)

(noun)

Accusative, masculine, singular of vara

vara - a boon, a blessing, choice, best

Root: vṛ (class 5)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

1st person pronoun.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive/Gerund

Absolutive from root `√śru`.

Root: śru (class 5)

जगत्याः (jagatyāḥ) - from the Earth (referring to Bhūmi, mother of Naraka) (of the Earth, of the world)

(noun)

Genitive, feminine, singular of jagatī

jagatī - the Earth, the world, a metre

तनये (tanaye) - to the son (implied dative, or locative referring to request directed to him) (to the son, in the son)

(noun)

Dative, masculine, singular of tanaya

tanaya - a son, an offspring

Root: tan (class 8)

Note: Can be dative or locative singular. Context 'from the son' suggests dative 'to the son' (i.e. 'from whom the son requested').

तदा (tadā) - then, at that time

(indeclinable)

Derived from demonstrative pronoun `tad`.

अमोघम् (amogham) - infallible (infallible, unerring, effective)

(adjective)

Accusative, neuter, singular of amogha

amogha - infallible, unerring, effective, not vain

Formed from `na` + `mogha`.

Compound type : Nañ-tatpuruṣa (a+mogha)

• a – not, non-
  indeclinable
  Negative prefix
• mogha – vain, useless, fruitless
  adjective (masculine)
  Derived from `√muh`.
  Root: muh (class 4)

अस्त्रम् (astram) - missile, weapon

(noun)

Accusative, neuter, singular of astra

astra - missile, weapon

Root: as (class 4)

अददम् (adadam) - I granted (I gave, I granted)

(verb)

1st person , singular, active, past imperfect (laṅ) of dā

Imperfect Active

1st person singular imperfect active of `√dā`.

Root: dā (class 3)

वैष्णवम् (vaiṣṇavam) - Vaiṣṇava (Vaiṣṇava, relating to Viṣṇu)

(adjective)

Accusative, neuter, singular of vaiṣṇava

vaiṣṇava - relating to Viṣṇu, a worshipper of Viṣṇu

Derived from `Viṣṇu` with `aṇ` suffix.

Note: Agrees with `astram`.

तत् (tat) - that (referring to the boon/missile) (that, therefore)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Demonstrative pronoun.

Note: Agrees with `astram`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, me

1st person pronoun.

पुरा (purā) - formerly (formerly, in ancient times, before)

(indeclinable)