महाभारतः mahābhārataḥ - book-7, chapter-28, verse-2

संजय उवाच ।
प्राग्ज्योतिषेण संसक्तावुभौ दाशार्हपाण्डवौ ।
मृत्योरिवान्तिकं प्राप्तौ सर्वभूतानि मेनिरे ॥२॥

2. saṁjaya uvāca ,
prāgjyotiṣeṇa saṁsaktāvubhau dāśārhapāṇḍavau ,
mṛtyorivāntikaṁ prāptau sarvabhūtāni menire.

2. saṃjaya uvāca prāgjyotiṣeṇa saṃsaktāu ubhāu dāśārhapāṇḍavau
mṛtyoḥ iva antikam prāptāu sarvabhūtāni menire

2. saṃjaya uvāca prāgjyotiṣeṇa saṃsktau ubhau dāśārhapāṇḍavau
mṛtyoḥ antikam iva prāptau sarvabhūtāni menire

2. Sanjaya said: 'All beings considered that both the Dasharha (Krishna) and the Pandava (Arjuna), when they engaged with the king of Pragjyotisha (Bhagadatta), had approached the very threshold of death.'

Words meanings summery:

• संजय (saṁjaya) - The charioteer and confidant of Dhritarashtra, blessed with divine vision (Sanjaya)

• उवाच (uvāca) - spoke, said

• प्राग्ज्योतिषेण (prāgjyotiṣeṇa) - by Bhagadatta, the king of Pragjyotisha (by Pragjyotisha)

• संसक्ताउ (saṁsaktāu) - engaged in battle (with) (engaged, attached, entangled)

• उभाउ (ubhāu) - both

• दाशार्हपाण्डवौ (dāśārhapāṇḍavau) - Krishna and Arjuna (both the Dasharha and the Pandava)

• मृत्योः (mṛtyoḥ) - of death

• इव (iva) - like, as, as if

• अन्तिकम् (antikam) - the threshold/verge of (proximity, vicinity, near)

• प्राप्ताउ (prāptāu) - having reached, attained

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• मेनिरे (menire) - they thought, they considered

Words meanings and morphology

संजय (saṁjaya) - The charioteer and confidant of Dhritarashtra, blessed with divine vision (Sanjaya)

(proper noun)

Nominative, masculine, singular of saṃjaya

saṁjaya - victory, conqueror, name of Dhritarashtra's charioteer

Compound 'sam' (together, completely) + 'jaya' (victory)

Compound type : tatpuruṣa (sam+jaya)

• sam – with, together, completely
  indeclinable
  Prepositional prefix
• jaya – victory, conqueror
  noun (masculine)
  From root 'ji' (to conquer)
  Root: ji (class 1)

Note: Subject of 'uvāca'

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Lit)

Root 'vac' (to speak), 2nd class. Irregular Perfect form

Root: vac (class 2)

प्राग्ज्योतिषेण (prāgjyotiṣeṇa) - by Bhagadatta, the king of Pragjyotisha (by Pragjyotisha)

(proper noun)

Instrumental, masculine, singular of prāgjyotiṣa

prāgjyotiṣa - belonging to Pragjyotisha, king of Pragjyotisha (an ancient kingdom)

Derived from 'prāgjyotiṣa' (name of a country)

Note: Agent for 'saṃsaktāu'

संसक्ताउ (saṁsaktāu) - engaged in battle (with) (engaged, attached, entangled)

(adjective)

Nominative, masculine, dual of saṃsakta

saṁsakta - attached, connected, engaged, clinging to

Past Passive Participle

From root 'sañj' (to cling, be attached) with prefix 'sam'

Prefix: sam

Root: sañj (class 1)

Note: Qualifies 'dāśārhapāṇḍavau' and 'ubhau'

उभाउ (ubhāu) - both

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

Demonstrative pronoun

दाशार्हपाण्डवौ (dāśārhapāṇḍavau) - Krishna and Arjuna (both the Dasharha and the Pandava)

(proper noun)

Nominative, masculine, dual of dāśārhapāṇḍava

dāśārhapāṇḍava - the Dasharha (Krishna) and the Pandava (Arjuna)

Dvandva compound of 'dāśārha' (Krishna) and 'pāṇḍava' (Arjuna)

Compound type : dvandva (dāśārha+pāṇḍava)

• dāśārha – a descendant of Dasharha, Krishna (as belonging to the Vrishni/Yadu clan)
  proper noun (masculine)
  Derived from 'daśārha'
• pāṇḍava – a descendant of Pandu, Arjuna
  proper noun (masculine)
  Derived from 'paṇḍu'

Note: Subjects of the implied clause

मृत्योः (mṛtyoḥ) - of death

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death, the god of death (Yama)

From root 'mṛ' (to die)

Root: mṛ (class 6)

Note: Possessive, referring to 'antika'

इव (iva) - like, as, as if

(indeclinable)

Particle expressing comparison or likelihood

अन्तिकम् (antikam) - the threshold/verge of (proximity, vicinity, near)

(noun)

Accusative, neuter, singular of antika

antika - near, proximity, vicinity

From 'anta' (end) with 'ika' suffix

Note: Object of 'prāptāu'

प्राप्ताउ (prāptāu) - having reached, attained

(adjective)

Nominative, masculine, dual of prāpta

prāpta - reached, attained, obtained

Past Passive Participle

From root 'āp' (to obtain) with prefix 'pra'

Prefix: pra

Root: āp (class 5)

Note: Predicative participle

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Nominative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Tatpuruṣa compound of 'sarva' (all) and 'bhūta' (being)

Compound type : tatpuruṣa (sarva+bhūta)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (of 'bhū')
  From root 'bhū' (to be)
  Root: bhū (class 1)

Note: Subject of 'menire'

मेनिरे (menire) - they thought, they considered

(verb)

3rd person , plural, middle, past perfect (liṭ) of man

Perfect (Lit)

Root 'man' (to think), 4th class, Ātmanepada

Root: man (class 4)