महाभारतः mahābhārataḥ - book-7, chapter-28, verse-35

वैरिणं युधि दुर्धर्षं भगदत्तं सुरद्विषम् ।
यथाहं जघ्निवान्पूर्वं हितार्थं नरकं तथा ॥३५॥

35. vairiṇaṁ yudhi durdharṣaṁ bhagadattaṁ suradviṣam ,
yathāhaṁ jaghnivānpūrvaṁ hitārthaṁ narakaṁ tathā.

35. vairiṇam yudhi durādharṣam bhagadattam sura-dviṣam
yathā aham jaghni-vān pūrvam hita-artham narakam tathā

35. yathā aham pūrvam hitārtham yudhi
durādharṣam sura-dviṣam narakam jaghni-vān
tathā [tvam] yudhi durādharṣam
sura-dviṣam vairiṇam bhagadattam [jahi]

35. Just as I formerly killed Naraka (Naraka) — an unassailable enemy of the gods (suradvṣa) in battle, for the sake of welfare (hitārtham) — so [you should kill] Bhagadatta (Bhagadatta), the enemy, unassailable in battle, and foe of the gods.

Words meanings summery:

• वैरिणम् (vairiṇam) - enemy, hostile one

• युधि (yudhi) - in battle, in war

• दुराधर्षम् (durādharṣam) - (Bhagadatta is) unassailable (in battle) (unassailable, invincible, difficult to subdue)

• भगदत्तम् (bhagadattam) - Bhagadatta (name of a king/demon)

• सुर-द्विषम् (sura-dviṣam) - enemy of the gods

• यथा (yathā) - just as, as

• अहम् (aham) - I

• जघ्नि-वान् (jaghni-vān) - killed, struck

• पूर्वम् (pūrvam) - formerly, previously, before

• हित-अर्थम् (hita-artham) - for the sake of welfare, for benefit

• नरकम् (narakam) - Naraka (proper noun)

• तथा (tathā) - so, thus

Words meanings and morphology

वैरिणम् (vairiṇam) - enemy, hostile one

(noun)

Accusative, masculine, singular of vairin

vairin - hostile, inimical, an enemy

Note: Object referring to Bhagadatta (implied).

युधि (yudhi) - in battle, in war

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Note: Locative of place.

दुराधर्षम् (durādharṣam) - (Bhagadatta is) unassailable (in battle) (unassailable, invincible, difficult to subdue)

(adjective)

Accusative, masculine, singular of durādharṣa

durādharṣa - difficult to approach, invincible, unassailable

Gerundive/Future Passive Participle

Derived from root dhṛṣ (to be bold) with prefix dur- and suffix -a

Prefix: dur

Root: dhṛṣ (class 1)

Note: Adjective for `bhagadattam`.

भगदत्तम् (bhagadattam) - Bhagadatta (name of a king/demon)

(proper noun)

Accusative, masculine, singular of bhagadatta

bhagadatta - Bhagadatta (name of a king of Prāgjyotiṣa)

Note: Object to be killed by Arjuna.

सुर-द्विषम् (sura-dviṣam) - enemy of the gods

(noun)

Accusative, masculine, singular of sura-dviṣ

sura-dviṣ - hating the gods, enemy of the gods

Compound type : tatpurusha (sura+dviṣ)

• sura – god, deity
  noun (masculine)
• dviṣ – hater, enemy
  noun (masculine)
  Agent noun from root dviṣ (to hate)
  Root: dviṣ (class 2)

Note: Adjective for `bhagadattam`.

यथा (yathā) - just as, as

(indeclinable)

Note: Correlative with `tathā`.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

Note: Subject of `jaghnivān`.

जघ्नि-वान् (jaghni-vān) - killed, struck

(adjective)

Nominative, masculine, singular of jaghnivat

jaghnivat - one who has killed

Past Active Participle

Derived from root han (to kill) with perfect stem reduplication and suffix -vat

Root: han (class 2)

Note: Predicate for `aham`.

पूर्वम् (pūrvam) - formerly, previously, before

(indeclinable)

Note: Adverb of time.

हित-अर्थम् (hita-artham) - for the sake of welfare, for benefit

(noun)

Accusative, neuter, singular of hita-artha

hita-artha - for the sake of welfare, for benefit

Compound type : tatpurusha (hita+artha)

• hita – beneficial, good, welfare
  adjective (neuter)
  Past Passive Participle
  Derived from root dhā (to place) with prefix hi- (from dhā) and suffix -ta
  Root: dhā (class 3)
• artha – purpose, meaning, wealth, benefit
  noun (masculine)

Note: Indicates purpose.

नरकम् (narakam) - Naraka (proper noun)

(proper noun)

Accusative, masculine, singular of naraka

naraka - Naraka (proper name of a demon); hell, infernal region

Note: Object of `jaghnivān`.

तथा (tathā) - so, thus

(indeclinable)

Note: Correlative with `yathā`.