महाभारतः mahābhārataḥ - book-7, chapter-28, verse-16

विद्धस्तथाप्यव्यथितो वैष्णवास्त्रमुदीरयन् ।
अभिमन्त्र्याङ्कुशं क्रुद्धो व्यसृजत्पाण्डवोरसि ॥१६॥

16. viddhastathāpyavyathito vaiṣṇavāstramudīrayan ,
abhimantryāṅkuśaṁ kruddho vyasṛjatpāṇḍavorasi.

16. viddhaḥ tathā api avyathitaḥ vaiṣṇavāstram udīrayan
abhimantrya aṅkuśam kruddhaḥ vyasṛjat pāṇḍavorasi

16. tathā api viddhaḥ avyathitaḥ kruddhaḥ vaiṣṇavāstram
udīrayan aṅkuśam abhimantrya pāṇḍavorasi vyasṛjat

16. Though wounded, he remained unperturbed. Invoking the Vaiṣṇava missile (astra), he consecrated his goad and, enraged, hurled it at the chest of the Pāṇḍava (Arjuna).

Words meanings summery:

• विद्धः (viddhaḥ) - pierced, struck, wounded

• तथा (tathā) - so, thus, in that way, nevertheless

• अपि (api) - also, even, too, despite

• अव्यथितः (avyathitaḥ) - unperturbed, unafraid, unpained, undisturbed

• वैष्णवास्त्रम् (vaiṣṇavāstram) - the Vaishnava missile

• उदीरयन् (udīrayan) - uttering, invoking, animating, causing to move upwards

• अभिमन्त्र्य (abhimantrya) - having consecrated, having charmed with mantras

• अङ्कुशम् (aṅkuśam) - goad, elephant goad

• क्रुद्धः (kruddhaḥ) - enraged, angry, furious

• व्यसृजत् (vyasṛjat) - he released, hurled, discharged

• पाण्डवोरसि (pāṇḍavorasi) - on the chest of Arjuna (on the chest of the Pāṇḍava (Arjuna))

Words meanings and morphology

विद्धः (viddhaḥ) - pierced, struck, wounded

(adjective)

Nominative, masculine, singular of viddha

viddha - pierced, struck, wounded

Past Passive Participle

From root `vidh` (to pierce, strike)

Root: vidh (class 6)

Note: Refers to Bhagadatta.

तथा (tathā) - so, thus, in that way, nevertheless

(indeclinable)

Note: Used here in conjunction with `api` to mean "nevertheless".

अपि (api) - also, even, too, despite

(indeclinable)

Note: Used here in conjunction with `tathā` to mean "nevertheless, even so".

अव्यथितः (avyathitaḥ) - unperturbed, unafraid, unpained, undisturbed

(adjective)

Nominative, masculine, singular of avyathita

avyathita - unperturbed, unafraid, undisturbed

Past Passive Participle (negative prefix)

`a` (negation) + `vyathita` (pained, perturbed), from root `vyath` (to be pained/perturbed)

Compound type : nañ-tatpuruṣa (a+vyathita)

• a – not, un-
  indeclinable
  Negative particle
• vyathita – pained, perturbed, disturbed
  adjective (masculine)
  Past Passive Participle
  From root `vyath` (to be pained/perturbed)
  Root: vyath (class 1)

Note: Refers to Bhagadatta.

वैष्णवास्त्रम् (vaiṣṇavāstram) - the Vaishnava missile

(noun)

Accusative, neuter, singular of vaiṣṇavāstra

vaiṣṇavāstra - Vishnu's weapon, missile of Vishnu

Compound of `vaiṣṇava` and `astra`

Compound type : ṣaṣṭhī-tatpuruṣa (vaiṣṇava+astra)

• vaiṣṇava – relating to Vishnu, belonging to Vishnu
  adjective (masculine)
  Derived from `viṣṇu`
• astra – missile, weapon
  noun (neuter)
  From root `as` (to throw)
  Root: as (class 4)

Note: Object of `udīrayan`.

उदीरयन् (udīrayan) - uttering, invoking, animating, causing to move upwards

(adjective)

Nominative, masculine, singular of udīrayat

udīrayat - uttering, invoking, animating

Present Active Participle

From causal of root `īr` (to move, excite) with prefix `ud`

Prefix: ud

Root: īr (class 6)

Note: Qualifies the implied subject (Bhagadatta).

अभिमन्त्र्य (abhimantrya) - having consecrated, having charmed with mantras

(indeclinable)

Absolutive (gerund)

From root `mantr` (to counsel, advise, charm) with prefix `abhi`, formed with `lyap` suffix.

Prefix: abhi

Root: mantr (class 10)

Note: Describes an action preceding `vyasṛjat`.

अङ्कुशम् (aṅkuśam) - goad, elephant goad

(noun)

Accusative, neuter, singular of aṅkuśa

aṅkuśa - goad, elephant goad, hook

Note: Object of `abhimantrya`.

क्रुद्धः (kruddhaḥ) - enraged, angry, furious

(adjective)

Nominative, masculine, singular of kruddha

kruddha - enraged, angry, furious

Past Passive Participle

From root `krudh` (to be angry)

Root: krudh (class 4)

Note: Refers to Bhagadatta.

व्यसृजत् (vyasṛjat) - he released, hurled, discharged

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyasṛj

Imperfect tense

From root `sṛj` (to create, emit, let loose) with prefix `vi`. Third person singular.

Prefix: vi

Root: sṛj (class 6)

Note: Action performed by Bhagadatta.

पाण्डवोरसि (pāṇḍavorasi) - on the chest of Arjuna (on the chest of the Pāṇḍava (Arjuna))

(noun)

Locative, neuter, singular of pāṇḍavoras

pāṇḍavoras - chest of the Pāṇḍava

Compound of `pāṇḍava` and `uras`

Compound type : ṣaṣṭhī-tatpuruṣa (pāṇḍava+uras)

• pāṇḍava – descendant of Pāṇḍu, son of Pāṇḍu
  proper noun (masculine)
  Derived from `Pāṇḍu`
• uras – chest, breast
  noun (neuter)

Note: Refers to Arjuna's chest.