महाभारतः mahābhārataḥ - book-7, chapter-132, verse-31

सत्यां चिकीर्षमाणस्तु प्रतिज्ञां कुम्भसंभवः ।
प्रादुश्चक्रेऽस्त्रमैन्द्रं वै प्राजापत्यं च भारत ।
जिघांसुर्धर्मतनयं तव पुत्रहिते रतः ॥३१॥

31. satyāṁ cikīrṣamāṇastu pratijñāṁ kumbhasaṁbhavaḥ ,
prāduścakre'stramaindraṁ vai prājāpatyaṁ ca bhārata ,
jighāṁsurdharmatanayaṁ tava putrahite rataḥ.

31. satyām cikīrṣamāṇaḥ tu pratijñām
kumbhasambhavaḥ prāduḥ cakre astram aindram
vai prājāpatyam ca bhārata jighāṃsuḥ
dharmatanayam tava putrahite rataḥ

31. bhārata tu kumbhasambhavaḥ satyām
pratijñām cikīrṣamāṇaḥ tava putrahite
rataḥ dharmatanayam jighāṃsuḥ vai aindram
ca prājāpatyam astram prāduḥ cakre

31. O Bhārata, the son of Kumbha (Droṇa), wishing to fulfill his vow, indeed manifested the missile (astra) of Indra and the missile (astra) of Prajāpati. He was devoted to the welfare of your son (Duryodhana) and desired to kill the son of Dharma (Yudhiṣṭhira).

Words meanings summery:

• सत्याम् (satyām) - true, fulfilled (true, real, existing, good, virtuous)

• चिकीर्षमाणः (cikīrṣamāṇaḥ) - wishing to fulfill (wishing to do, desiring to make)

• तु (tu) - but (but, indeed, yet, on the other hand)

• प्रतिज्ञाम् (pratijñām) - vow (promise, vow, agreement)

• कुम्भसम्भवः (kumbhasambhavaḥ) - Droṇa (born from a pot) (born from a pot, a name for Droṇa or Agastya)

• प्रादुः (prāduḥ) - manifestation (part of verb prāduścakre) (manifestation, appearance, before, in front of)

• चक्रे (cakre) - he made, he created, he manifested (with prāduḥ) (he made, he did)

• अस्त्रम् (astram) - divine missile (missile, weapon, arrow)

• ऐन्द्रम् (aindram) - related to Indra (belonging to Indra, related to Indra)

• वै (vai) - indeed (indeed, certainly, verily)

• प्राजापत्यम् (prājāpatyam) - related to Prajāpati (belonging to Prajāpati, related to Prajāpati)

• च (ca) - and (and, also, moreover)

• भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

• जिघांसुः (jighāṁsuḥ) - desiring to kill (desiring to kill, wishing to strike)

• धर्मतनयम् (dharmatanayam) - son of Dharma (Yudhiṣṭhira) (son of Dharma, son of righteousness)

• तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

• पुत्रहिते (putrahite) - in the welfare of your son (Duryodhana) (in the welfare of the son, in the benefit of the son)

• रतः (rataḥ) - devoted to (devoted to, intent on, delighted in)

Words meanings and morphology

सत्याम् (satyām) - true, fulfilled (true, real, existing, good, virtuous)

(adjective)

Accusative, feminine, singular of satya

satya - truth, reality, good, virtuous, existing

Note: Agrees with pratijñām.

चिकीर्षमाणः (cikīrṣamāṇaḥ) - wishing to fulfill (wishing to do, desiring to make)

(participle)

Nominative, masculine, singular of cikīrṣamāṇa

cikīrṣamāṇa - wishing to do, desiring to make

Present Active Participle

Desiderative stem of kṛ (to do) + śānac suffix, used as an adjective. Desiderative root is cikīrṣ-

Root: kṛ (class 8)

Note: Agrees with Kumbhasambhavaḥ.

तु (tu) - but (but, indeed, yet, on the other hand)

(indeclinable)

प्रतिज्ञाम् (pratijñām) - vow (promise, vow, agreement)

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement, declaration

Prefix: prati

Root: jñā (class 9)

Note: Object of cikīrṣamāṇaḥ.

कुम्भसम्भवः (kumbhasambhavaḥ) - Droṇa (born from a pot) (born from a pot, a name for Droṇa or Agastya)

(proper noun)

Nominative, masculine, singular of kumbhasambhava

kumbhasambhava - born from a pot, Droṇa, Agastya

Compound type : bahuvrīhi (kumbha+sambhava)

• kumbha – pot, pitcher
  noun (masculine)
• sambhava – birth, origin, produced, possible
  noun (masculine)
  from sam-bhū (to be born)
  Prefix: sam
  Root: bhū (class 1)

Note: Subject of the sentence.

प्रादुः (prāduḥ) - manifestation (part of verb prāduścakre) (manifestation, appearance, before, in front of)

(indeclinable)

Note: Used adverbially to form a compound verb with cakre.

चक्रे (cakre) - he made, he created, he manifested (with prāduḥ) (he made, he did)

(verb)

3rd person , singular, middle, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Forms the compound verb prāduṣkṛ (to manifest).

अस्त्रम् (astram) - divine missile (missile, weapon, arrow)

(noun)

Accusative, neuter, singular of astra

astra - missile, weapon, arrow

Note: Object of prāduścakre.

ऐन्द्रम् (aindram) - related to Indra (belonging to Indra, related to Indra)

(adjective)

Accusative, neuter, singular of aindra

aindra - belonging to Indra, related to Indra

Derived from Indra (iṇ-an) with aṇ suffix.

Note: Agrees with astram.

वै (vai) - indeed (indeed, certainly, verily)

(indeclinable)

Note: Emphatic particle.

प्राजापत्यम् (prājāpatyam) - related to Prajāpati (belonging to Prajāpati, related to Prajāpati)

(adjective)

Accusative, neuter, singular of prājāpatya

prājāpatya - belonging to Prajāpati, related to Prajāpati

Derived from Prajāpati with yañ suffix.

Note: Agrees with astram (implied, by parallel construction with aindram).

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Connects aindram and prājāpatyam.

भारत (bhārata) - O Bhārata (addressing Dhṛtarāṣṭra) (O descendant of Bharata, O Indian)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, Indian

Derived from Bharata with aṇ suffix.

Note: Address to Dhṛtarāṣṭra.

जिघांसुः (jighāṁsuḥ) - desiring to kill (desiring to kill, wishing to strike)

(adjective)

Nominative, masculine, singular of jighāṃsu

jighāṁsu - desiring to kill, wishing to strike

Desiderative nominal agent

Desiderative stem of han (to strike, kill) + u affix (unādisūtra). Desiderative root is jighāṃs-

Root: han (class 2)

Note: Qualifies kumbhasambhavaḥ.

धर्मतनयम् (dharmatanayam) - son of Dharma (Yudhiṣṭhira) (son of Dharma, son of righteousness)

(noun)

Accusative, masculine, singular of dharmatanaya

dharmatanaya - son of Dharma (natural law/righteousness), son of Yudhiṣṭhira (as proper noun)

Compound type : ṣaṣṭhī-tatpuruṣa (dharma+tanaya)

• dharma – natural law, constitution, righteousness, duty, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• tanaya – son
  noun (masculine)
  from tan (to stretch, produce)
  Root: tan (class 8)

Note: Object of jighāṃsuḥ.

तव (tava) - your (referring to Dhṛtarāṣṭra) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Qualifies putrahite.

पुत्रहिते (putrahite) - in the welfare of your son (Duryodhana) (in the welfare of the son, in the benefit of the son)

(noun)

Locative, masculine, singular of putrahita

putrahita - welfare of the son, benefit for the son

Compound type : ṣaṣṭhī-tatpuruṣa (putra+hita)

• putra – son, child
  noun (masculine)
• hita – welfare, benefit, good, suitable
  noun (neuter)
  Past Passive Participle
  From dhā (to place, put). pp. used as a noun here.
  Root: dhā (class 3)

Note: Denotes the sphere of devotion for rataḥ.

रतः (rataḥ) - devoted to (devoted to, intent on, delighted in)

(participle)

Nominative, masculine, singular of rata

rata - devoted to, intent on, delighted in, engaged in

Past Passive Participle

From ram (to delight, to rest).

Root: ram (class 1)

Note: Qualifies kumbhasambhavaḥ.