महाभारतः mahābhārataḥ - book-7, chapter-132, verse-30

क्षिप्तानि क्षिप्यमाणानि तानि चास्त्राणि धर्मजः ।
जघानास्त्रैर्महाबाहुः कुम्भयोनेरवित्रसन् ॥३०॥

30. kṣiptāni kṣipyamāṇāni tāni cāstrāṇi dharmajaḥ ,
jaghānāstrairmahābāhuḥ kumbhayoneravitrasan.

30. kṣiptāni kṣipyāmāṇāni tāni ca astrāṇi dharmajaḥ
jaghāna astraiḥ mahābāhuḥ kumbhayoneḥ avitrasan

30. mahābāhuḥ dharmajaḥ kumbhayoneḥ avitrasan ca
kṣiptāni kṣipyāmāṇāni tāni astrāṇi astraiḥ jaghāna

30. The mighty-armed son of (dharma) (Yudhiṣṭhira), unafraid of Kumbhayoni (Droṇa), destroyed with his own missiles those missiles, both those already hurled and those being hurled.

Words meanings summery:

• क्षिप्तानि (kṣiptāni) - hurled, thrown

• क्षिप्यामाणानि (kṣipyāmāṇāni) - being hurled, being thrown

• तानि (tāni) - those missiles (those)

• च (ca) - and, also

• अस्त्राणि (astrāṇi) - missiles, weapons

• धर्मजः (dharmajaḥ) - Yudhiṣṭhira, who was the son of Dharma (the deity) (son of Dharma, born from righteousness)

• जघान (jaghāna) - he destroyed, he killed

• अस्त्रैः (astraiḥ) - with missiles, by weapons

• महाबाहुः (mahābāhuḥ) - Yudhiṣṭhira (mighty-armed, great-armed)

• कुम्भयोनेः (kumbhayoneḥ) - of Droṇa, who was born from a pot (kumbha) (of Kumbhayoni, from Kumbhayoni)

• अवित्रसन् (avitrasan) - unafraid, not trembling

Words meanings and morphology

क्षिप्तानि (kṣiptāni) - hurled, thrown

(participle)

Accusative, neuter, plural of kṣipta

kṣipta - thrown, hurled, cast

Past Passive Participle

Root: kṣip (class 6)

क्षिप्यामाणानि (kṣipyāmāṇāni) - being hurled, being thrown

(participle)

Accusative, neuter, plural of kṣipyāmāṇa

kṣipyāmāṇa - being thrown, being hurled

Present Passive Participle

Root: kṣip (class 6)

तानि (tāni) - those missiles (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, he, she, it

च (ca) - and, also

(indeclinable)

अस्त्राणि (astrāṇi) - missiles, weapons

(noun)

Accusative, neuter, plural of astra

astra - weapon, missile

धर्मजः (dharmajaḥ) - Yudhiṣṭhira, who was the son of Dharma (the deity) (son of Dharma, born from righteousness)

(noun)

Nominative, masculine, singular of dharmaja

dharmaja - born from (dharma), son of (dharma)

Compound type : tatpuruṣa (dharma+ja)

• dharma – natural law, constitution, intrinsic nature, righteousness, sacred duty (dharma)
  noun (masculine)
• ja – born from, produced from
  adjective (masculine)
  Suffix derived from root 'jan'
  Root: jan (class 4)

जघान (jaghāna) - he destroyed, he killed

(verb)

3rd person , singular, active, perfect (lit) of jaghāna

Root: han (class 2)

अस्त्रैः (astraiḥ) - with missiles, by weapons

(noun)

Instrumental, neuter, plural of astra

astra - weapon, missile

महाबाहुः (mahābāhuḥ) - Yudhiṣṭhira (mighty-armed, great-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - having great arms, mighty-armed

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

कुम्भयोनेः (kumbhayoneḥ) - of Droṇa, who was born from a pot (kumbha) (of Kumbhayoni, from Kumbhayoni)

(proper noun)

Genitive, masculine, singular of kumbhayoni

kumbhayoni - born from a pot; an epithet for Droṇa or Agastya

Compound type : bahuvrihi (kumbha+yoni)

• kumbha – pot, pitcher
  noun (masculine)
• yoni – source, origin, womb
  noun (feminine)

अवित्रसन् (avitrasan) - unafraid, not trembling

(participle)

Nominative, masculine, singular of avitrasat

avitrasat - not trembling, unafraid

Present Active Participle (negative)

Negated form of Present Active Participle of root 'tras'

Prefix: a

Root: tras (class 4)